the Week of Proper 12 / Ordinary 17
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Douay-Rheims Bible
John 4:26
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Jesus told her, “I, the one speaking to you, am he.”
Iesus sayth vnto her, I that speake vnto thee, am hee.
Jesus saith unto her, I that speak unto thee am he.
Jesus said to her, "I who speak to you am he."
Jesus said to her, "I am He, the One speaking to you."
Then Jesus said, "I am he—I, the one talking to you."
Jesus said to her, "I who speak to you, am He (the Messiah)."
Jesus said to her, "I who speak to you am He."
Jesus *said to her, "I who speak to you am He."
Jesus answered, "I who speak to you am He."
"I am that one," Jesus told her, "and I am speaking to you now."
Yeshua said to her, "I, the person speaking to you, am he."
Jesus says to her, I who speak to thee am [he].
Then Jesus said, "He is talking to you now—I am the Messiah."
Iesus said vnto her, I am he, that speake vnto thee.
Jesus said to her, I am he, who is speaking to you.
Jesus answered, "I am he, I who am talking with you."
Jesus said to her, "I, the one speaking to you, am he.
Jesus said to her, I AM! the One speaking to you.
Jesus saith unto her, I that speak unto thee am he.
Jesus said to her, I, who am talking to you, am he.
Yeshua said to her, "I am he, the one who speaks to you."
Jesus said to her, "I am he, the one who is speaking to you."Matthew 26:63-64; Mark 14:61-62; John 9:37;">[xr]
26 Jeshu saith to her, I am (he), I who speak with thee. [fn]
Jesus said to her: I, who talk with thee, am he.
Iesus sayth vnto her: I that speake vnto thee, am he.
Jesus saith unto her, I that speak unto thee am he.
Jesus said to her, "I who speak to you am he."
Jesus saith to her, I that speak to thee, am He.
"I am He," said Jesus--"I who am now talking to you."
Jhesus seith to hir, Y am he, that spekith with thee.
Jesus says to her, I am he that speaks to you.
Jesus saith to her, I that speak to thee am [he].
Jesus said to her, "I, the one speaking to you, am he."
Jesus said to her, "I who speak to you am He."
Then Jesus told her, " I am the Messiah!"
Jesus said to her, "I am the Christ, the One talking with you!"
Jesus said to her, "I am he, the one who is speaking to you."
Jesus saith unto her - I, that speak unto thee, am he.
Jesus said to her, "I who speak to you am he."
Iesus sayde vnto hir: I that speake vnto the am he.
Jesus saith to her, `I am [he], who am speaking to thee.'
Iesus sayde vnto her: I that speake vnto the, am he.
Jesus said to her, I that am talking with you am he.
"I am he," said Jesus. "You don't have to wait any longer or look any further."
Jesus stood up and said, "I AM God's Top Hand."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I that: John 9:37, Matthew 16:20, Matthew 20:15, Matthew 26:63, Matthew 26:64, Mark 14:61, Mark 14:62, Luke 13:30, Romans 10:20, Romans 10:21
Reciprocal: Luke 4:21 - This day John 4:10 - and who Acts 8:5 - preached
Cross-References
Behold thou dost cast me out this day from the face of the earth, and from thy face I shall be hid, and I shall be a vagabond and a fugitive on the earth: every one therefore that findeth me, shall kill me.
And the Lord said to him: No, it shall not so be: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.
And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.
And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech,
And passing on from thence to a mountain, that was on the east side of Bethel, he there pitched his tent, having Bethel on the west, and Hai on the east: he built there also an altar to the Lord, and called upon his name.
And he built there an altar: and called upon the name of the Lord, and pitched his tent; and commanded his servants to dig a well.
Call ye on the names of your gods, and I will call on the name of my Lord: and the God that shall answer by fire, let him be God. And all the people answering, said: A very good proposal.
(115-8) I will sacrifice to thee the sacrifice of praise, and I will call upon the name of the Lord.
One shall say: I am the Lord’s, and another shall call himself by the name of Jacob, and another shall subscribe with his hand, To the Lord, and surname himself by the name of Israel.
Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.
Gill's Notes on the Bible
Jesus saith unto her,.... Upon her making mention of the Messiah, of his coming, and of his work, he took the opportunity of making himself known unto her:
I that speak unto thee am [he]; the Messiah; see Isaiah 52:6. This is a wonderful instance of the grace of Christ to this woman, that he should make himself known in so clear and plain a manner, to so mean a person, and so infamous a creature as she had been: we never find that he ever made so clear a discovery of himself, in such express terms, to any, as to her, unless it were to his immediate disciples; and these he would sometimes charge not to tell who he was.
Barnes' Notes on the Bible
I that speak onto thee am - he I am the Messiah. This was the first time that he openly professed it. He did not do it yet to the Jews, for it would have excited envy and opposition. But nothing could be apprehended in Samaria; and as the woman seemed reluctant to listen to him as a prophet, and professed her willingness to listen to the Messiah, he openly declared that he was the Christ, that by some means he might save her soul. From this we may learn:
- The great wisdom of the Lord Jesus in leading the thoughts along to the subject of practical personal religion.
- His knowledge of the heart and of the life. He must be therefore divine.
- He gave evidence here that he was the Messiah. This was the design of John in writing this gospel. He has therefore recorded this narrative, which was omitted by the other evangelists.
- We see our duty. It is to seize on all occasions to lead sinners to the belief that Jesus is the Christ, and to make use of all topics of conversation to teach them the nature of religion. There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character.
- We see the nature of religion. It does not consist merely in external forms. It is pure, spiritual, active - an ever-bubbling fountain. It is the worship of a pure and holy God, where the heart is offered, and where the desires of an humble soul are breathed out; for salvation.
Clarke's Notes on the Bible
Verse 26. Jesus saith unto her, I - am he.] Our Lord never spoke in such direct terms concerning himself to his own countrymen; nor even to his own disciples, till a little before his death. The reason given by Bishop Pearce is the following: The woman being alone when Jesus said it, and being a Samaritan, he had no reason to apprehend that the Samaritans, if they knew his claim, would disturb his ministry before the time of his suffering came; which seems to have been the reason why he concealed it so long from his own countrymen.