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Douay-Rheims Bible
Joshua 18:27
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- InternationalParallel Translations
Rekem, Irpeel, Taralah,
and Rekem, and Yirp'el, and Tar'alah,
And Rekem, and Irpeel, and Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
and Rekem and Irpeel and Taralah,
Rekem, Irpeel, and Taralah,
And Rekem, and Irpeel, and Taralah,
and Rekem and Irpeel and Taralah,
Rekem, Yirpe'el, Tar'alah,
and Rekem, and Jirpeel, and Tharalah,
Rekem, Irpeel, Taralah,
Rakim, Repeel, Taralah,
Rekem, Irpeel, Taralah,
and Rekem, and Irpeel, and Taralah,
Rekem, Ieerpeel, Thareala,
and Rekem, and Irpeel, and Taralah,
And Rekem and Irpeel and Taralah
Recem, Iarephel, and Tharela,
and Rekem, and Irpeel, and Taralah;
And Rekem, and Irpeel, and Taralah,
and Phira, and Caphan, and Nacan, and Selecan, and Thareela,
and Rekem, and Irpeel, and Taralah;
Rekem, Irpeel, Taralah,
and Recem, Jarephel, and Tharela,
and Rekem, and Irpeel, and Taralah,
and Rekem, and Irpeel, and Taralah,
And Rekem, and Irpeel, and Taralah,
and Rekem, and Irpeel, and Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
and Rekem and Irpeel, and Taralah,
Rekem, Irpeel, Tar'alah,
and Rekem and Irpeel and Taralah,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul.
In the sweat of thy face shalt thou eat bread till thou return to the earth out of which thou wast taken: for dust thou art, and into dust thou shalt return.
And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.
And when he had lifted up his eyes, there appeared to him three men standing near to him: and as soon as he saw them, he ran to meet them from the door of his tent, and adored down to the ground.
Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.
He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.
Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.
I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten shall be found there? And he said: I will not destroy it for the sake of ten.
And said: My God I am confounded and ashamed to lift up my face to thee: for our iniquities are multiplied over our heads, and our sins are grown up even unto heaven,
How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth?
Gill's Notes on the Bible
And Rekem, and Irpeel, and Taralah. Of these cities there is no mention made elsewhere.
Barnes' Notes on the Bible
See the marginal references. There are many indications found in this and the next chapter that the text is in great disorder, and many of the places are still unknown.
Joshua 18:14
And compassed the corner ... - Render “and turned on the west side southward.” The meaning is, that at lower Beth-horon the northern boundary-line of Benjamin curved round and ran southward - Beth-horon being its extreme westerly point.
Joshua 18:21
The “Valley of Keziz,” or “Emek-Keziz,” is perhaps the “Wady el Kaziz,” at no great distance east of Jerusalem.
Joshua 18:22
Zemaraim, i. e. “two wooded hills,” is supposed to be the ruins called “Es-Sumrah,” on the road from Jerusalem to Jericho.
Joshua 18:23
Ophrah (Joshua 15:9 note), to be distinguished here and in 1 Samuel 13:17 from the Ophrah of Judges 6:11, is probably the Ephrain of 2 Chronicles 13:19, and the Ephraim of John 11:54. It is conjecturally identified with “Et-Taiyibeh,” on the road from Jerusalem to Bethel.
Joshua 18:24
Gaba - This name, like Gibeah, Gibeon, etc. Joshua 9:3, indicates a town placed on a hill, and occurs repeatedly in various forms in the topography of Palestine. Gaba is the Gibeah (if 1 Samuel 13:15-16; 1 Samuel 14:5, where the Hebrew has גבע Geba‛, which is undoubtedly the correct reading throughout. The city was one of those assigned to the Levites Joshua 21:17, and lay on the northern border of Judah. It is identified with the modern “Jeba,” lying on the side of a deep ravine opposite to Michmash (“Mukhmas”). The famous “Gibeah of Saul,” or “Giheah of Benjamin” (the Gibeath of Joshua 18:28) lay at no great distance southwest of Geba, on the high road from Jerusalem to Bethel, and is probably to be looked for in the lofty and isolated “Tulcil-el-Ful.”
Joshua 18:25
Ramah - i. e. “lofty;” probably the native town and abode of Samuel 1Sa 1:19; 1 Samuel 25:1. Its exact site is uncertain.
Joshua 18:26
Mizpeh - See Joshua 11:3. Not the Mizpeh of Joshua 15:38, but the place where Samuel judged the people and called them together for the election of a king 1 Samuel 7:5-16; 1 Samuel 10:17. In the Chaldaean times it was the residence of Gedaliah 2 Kings 25:22; Jeremiah 40:14. Its site is identified with “Neby Samwil,” about five miles northwest of Jerusalem.