the Week of Proper 12 / Ordinary 17
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Douay-Rheims Bible
Mark 10:6
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But from the beginning
But from the beginning of the creation, God made them male, and female.
But from the beginning of the creation God made them male and female.
But from the beginning of creation, ‘God made them male and female.'
"But from the beginning of creation, God CREATED THEM MALE AND FEMALE.
But when God made the world, ‘he made them male and female.'
"But from the beginning of creation God MADE THEM MALE AND FEMALE.
"But from the beginning of creation, God MADE THEM MALE AND FEMALE.
But from the beginning of creation, God made them male and female.
However, from the beginning of creation, 'God made them male and female.'
But in the beginning God made a man and a woman.
However, at the beginning of creation, God made them male and female.
but from [the] beginning of [the] creation God made them male and female.
But when God made the world, ‘he made people male and female.'
But at the beginning of the creation God made them male and female:
But from the very beginning God made them male and female.
But in the beginning, at the time of creation, ‘God made them male and female,' as the scripture says.
But from the beginning of creation ‘he made them male and female.
But from the beginning of creation "God made them male and female." Gen. 1:27
But from the beginning of the creation, Male and female made he them.
But from the first, male and female made he them.
But from the beginning of the creation, 'God made them male and female.
But from the beginning of creation, 'GodHe">[fn] made them male and female.'Genesis 1:27; 5:2">[fn]Genesis 1:27; 5:2;">[xr]
But from the beginning the male and the female Aloha made them.
But, from the beginning, God made them a male and a female.
But from the begynnyng of the creation, God made them male & female.
But from the beginning of the creation, Male and female made he them.
But from the beginning of the creation, 'God made them male and female.
But from the beginning of the creation God made them male and female.
but from the beginning of the creation the rule was, `Male and female did God make them.
But fro the bigynnyng of creature God made hem male and female;
But from the beginning of the creation, Male and female he made them.
But from the beginning of the creation, God made them male and female.
But from the beginning of creation he made them male and female .
But from the beginning of the creation, God 'made them male and female.' Genesis 1:27; Genesis 5:2">[fn]
But ‘God made them male and female' from the beginning of creation.
From the beginning of the world, God made them man and woman.
But from the beginning of creation, ‘God made them male and female.'
But, from the beginning of creation, male and female, made he them;
But from the beginning of creation, 'God made them male and female.'
But at the fyrste creacion God made the man and woman.
but from the beginning of the creation, a male and a female God did make them;
But from the first creacion God made the man and woman.
for in the beginning of the world God formed them male and female.
From the beginning, God made cowboys and cowgirls.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the beginning: Genesis 1:1, 2 Peter 3:4
God: Genesis 1:27, Genesis 2:20-23, Genesis 5:2, Malachi 2:14-16
Reciprocal: Genesis 2:24 - and they shall be one flesh Deuteronomy 24:5 - a man Judges 21:22 - each man Malachi 2:15 - did Romans 7:3 - So then
Cross-References
Which when Cham the father of Chanaan had seen, to wit, that his father’s nakedness was uncovered, he told it to his two brethren without.
Now Chus begot Nemrod: he began to be mighty on the earth.
And the Jebusite, and the Amorrhite, and the Gergesite.
And they found fat pastures, and very good, and a country spacious, and quiet, and fruitful, in which some of the race of Cham had dwelt before.
(77-51) And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.
(104-23) And Israel went into Egypt: and Jacob was a sojourner in the land of Cham.
(104-27) He gave them power to shew them signs, and his wonders in the land of Cham.
(105-22) Wondrous works in the land of Cham: terrible things in the Red Sea.
And it shall come to pass in that day, that the Lord shall set his hand the second time to possess the remnant of his people, which shall be left from the Assyrians, and from Egypt, and from Phetros, and from Ethiopia, and from Elam, and from Sennaar, and from Emath, and from the islands of the sea.
Get ye up on horses, and glory in chariots, and let the valiant men come forth, the Ethiopians, and the Libyans that hold the shield, and the Lydians that take, and shoot arrows.
Gill's Notes on the Bible
But from the beginning of the creation,.... Of the world, or of man: ×ת××ת ×ר×××ª× ×©× ×¢×××, "from the beginning of the creation of the world", is a way of speaking often used by the Jews r: the phrase "of the creation" is left out in the Syriac and Persic versions; and so it was in Beza's most ancient copy, and it is only read, "from the beginning", as in Mt 19:4,8, :-,
:-.
God made them male and female; the first that were created, Adam and Eve, the first parents of mankind, the first couple that came together were one male and one female; so that there could be no polygamy or divorce: Adam could not have more wives than one: nor could he put away Eve, and marry another; no provision was made for any such usages and practices; :-. In the Complutensian edition, it is added, "and said", the following words.
r Bereshit Rabba, sect. 3. fol. 2. 3. & sect. 4. fol. 4. 1.
Barnes' Notes on the Bible
See this question about divorce explained in the notes at Matthew 19:1-12.
Mark 10:12
And if a woman shall put away her husband - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done. The wife of Herod had rejected her former husband and married Herod. And though instances of this kind âmightâ have been attempted to be defended by the example of Pagans, yet our Saviour was desirous of showing them that it did not free them from the charge of adultery. The apostles were going forth to teach Pagan nations, and it was proper for Christ to teach them how to act in such cases, and to show them that they were cases of real adultery.