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Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
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Douay-Rheims Bible

Mark 14:2

But they said: Not on the festival day, lest there should be a tumult among the people.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Passover;  

Dictionaries:

- Bridgeway Bible Dictionary - Rome;   Baker Evangelical Dictionary of Biblical Theology - Death of Christ;   Holman Bible Dictionary - Banquet;   Mark, the Gospel of;   Hastings' Dictionary of the Bible - John, Gospel of;   Mss;   Hastings' Dictionary of the New Testament - Arrest ;   Betrayal;   Force;   Last Supper;   Lord's Supper. (I.);   Multitude;   Pharisees (2);   Morrish Bible Dictionary - New Testament;   The Hawker's Poor Man's Concordance And Dictionary - Chamber;   Passover;  

Encyclopedias:

- International Standard Bible Encyclopedia - Chronology of the New Testament;   Hap;   Jesus Christ, the Arrest and Trial of;  

Parallel Translations

Christian Standard Bible®
“Not during the festival,” they said, “so that there won’t be a riot among the people.”
King James Version (1611)
But they said, Not on the feast day, lest there be an vprore of the people.
King James Version
But they said, Not on the feast day, lest there be an uproar of the people.
English Standard Version
for they said, "Not during the feast, lest there be an uproar from the people."
New American Standard Bible
for they were saying, "Not during the festival, otherwise there will be a riot of the people."
New Century Version
But they said, "We must not do it during the feast, because the people might cause a riot."
Amplified Bible
but they were saying, "Not during the festival, for the people might riot."
New American Standard Bible (1995)
for they were saying, "Not during the festival, otherwise there might be a riot of the people."
Legacy Standard Bible
for they were saying, "Not during the festival, lest there be a riot of the people."
Berean Standard Bible
"But not during the feast," they said, "or there may be a riot among the people."
Contemporary English Version
They were saying, "We must not do it during the festival, because the people will riot."
Complete Jewish Bible
for they said, "Not during the festival, or the people will riot."
Darby Translation
For they said, Not in the feast, lest perhaps there be a tumult of the people.
Easy-to-Read Version
They said, "But we cannot arrest Jesus during the festival. We don't want the people to be angry and cause a riot."
Geneva Bible (1587)
But they sayde, Not in the feast day, least there be any tumult among the people.
George Lamsa Translation
And they said, Not during the feast, for it may cause a riot among the people.
Good News Translation
"We must not do it during the festival," they said, "or the people might riot."
Lexham English Bible
For they said, "Not at the feast, lest there be an uproar by the people."
Literal Translation
But they said, Not during the Feast, lest there will be a tumult of the people.
American Standard Version
for they said, Not during the feast, lest haply there shall be a tumult of the people.
Bible in Basic English
But they said, Not while the feast is going on, for fear there may be trouble among the people.
Hebrew Names Version
For they said, "Not during the feast, because there might be a riot of the people."
International Standard Version
For they kept saying, "This must not happen during the festival, lest there be a riot among the people."
Etheridge Translation
And they said, Not on the festival, lest there be a commotion among the people.
Murdock Translation
But they said: Not on the festival, lest there be commotion among the people.
Bishop's Bible (1568)
But they sayde: not in the feast day, lest any busines arise among the people.
English Revised Version
for they said, Not during the feast, lest haply there shall be a tumult of the people.
World English Bible
For they said, "Not during the feast, because there might be a riot of the people."
Wesley's New Testament (1755)
But they said, Not at the feast, lest there be a tumult of the people.
Weymouth's New Testament
But they said, "Not on the Festival-day, for fear there should be a riot among the people."
Wycliffe Bible (1395)
But thei seiden, Not in the feeste dai, lest perauenture a noyse were maad among the puple.
Update Bible Version
for they said, Not during the feast, lest perhaps there shall be a tumult of the people.
Webster's Bible Translation
But they said, Not on the feast-[day], lest there should be an uproar of the people.
New English Translation
For they said, "Not during the feast, so there won't be a riot among the people."
New King James Version
But they said, "Not during the feast, lest there be an uproar of the people."
New Living Translation
"But not during the Passover celebration," they agreed, "or the people may riot."
New Life Bible
These men said, "This must not happen on the day of the special supper. The people would be against it and make much trouble."
New Revised Standard
for they said, "Not during the festival, or there may be a riot among the people."
J.B. Rotherham Emphasized Bible
for they were saying - Not in the feast, lest there be an uproar of the people.
Revised Standard Version
for they said, "Not during the feast, lest there be a tumult of the people."
Tyndale New Testament (1525)
But they sayde: not in the feast daye leest eny busynes aryse amonge the people.
Young's Literal Translation
and they said, `Not in the feast, lest there shall be a tumult of the people.'
Miles Coverdale Bible (1535)
But they sayde: Not in the feast daye, lest there be an vproure in the people.
Mace New Testament (1729)
but they objected, it could not be during the festival, for fear of a popular insurrection.
Simplified Cowboy Version
before the special Passover celebration, because they didn't want the people to riot.

Contextual Overview

1 Now the feast of the pasch and of the Azymes was after two days: and the chief priests and the scribes sought how they might by some wile lay hold on him and kill him. 2 But they said: Not on the festival day, lest there should be a tumult among the people. 3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard. And breaking the alabaster box, she poured it out upon his head. 4 Now there were some that had indignation within themselves and said: Why was this waste of the ointment made? 5 For this ointment might have been sold for more than three hundred pence and given to the poor. And they murmured against her. 6 But Jesus said: Let her alone. Why do You molest her? She hath wrought a good work upon me. 7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always. 8 She hath done what she could: she is come beforehand to anoint my body for the burial. 9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done shall be told for a memorial of her. 10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Not: Proverbs 19:21, Proverbs 21:30, Lamentations 3:27, Matthew 26:5

lest: Mark 11:18, Mark 11:32, Luke 20:6, John 7:40, John 12:19

Reciprocal: Matthew 14:5 - when Matthew 26:2 - know Luke 22:1 - General Luke 22:6 - in the absence of the multitude John 13:1 - the feast Acts 4:27 - the people Acts 21:31 - that all

Cross-References

Genesis 10:19
And the limits of Chanaan were from Sidon as one comes to Gerara even to Gaza, until thou enter Sodom and Gomorrha, and Adama, and Seboim even to Lesa.
Genesis 13:10
And Lot lifting up his eyes, saw all the country about the Jordan, which was watered throughout, before the Lord destroyed Sodom and Gomorrha, as the paradise of the Lord, and like Egypt as one comes to Segor.
Genesis 14:9
To wit, against Chodorlahomor king of the Elamites, and Thadal king of nations, and Amraphel king of Sennaar, and Arioch king of Pontus: four kings against five.
Genesis 14:10
Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs, and were overthrown there: and they that remained, fled to the mountain.
Genesis 14:20
And blessed be the most high God, by whose protection, the enemies are in thy hands. And he gave him the tithes of all.
Deuteronomy 29:23
Burning it with brimstone, and the heat of salt, so that it cannot be sown any more, nor any green thing grow therein, after the example of the destruction of Sodom and Gomorrha, Adama and Seboim, which the Lord destroyed in his wrath and indignation:
Deuteronomy 34:3
And the south part, and the breadth of the plain of Jericho the city of palm trees as far as Segor.
1 Samuel 13:18
And another went by the way of Bethoron, and the third turned to the way of the border, above the valley of Seboim towards the desert.
Nehemiah 11:34
Hadid, Seboim, and Neballat, Lod,
Isaiah 15:5
My heart shall cry to Moab, the bars thereof shall flee unto Segor a heifer of three years old: for by the ascent of Luith they shall go up weeping: and in the way of Oronaim they shall lift up a cry of destruction.

Gill's Notes on the Bible

But they said not on the feast day,.... The feast of the passover, and of unleavened bread, which was nigh at hand, and would be two days hence, when there would be a great concourse of people from all parts to keep it: and therefore they did not choose to seize him, and put him to death at that time,

lest there should be an uproar of the people; or among them, lest they should rise in his favour, and rescue him out of their hands;

:-.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 26:1-16.

Mark 14:1

And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.

By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.

Mark 14:3

Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.

Of spikenard - The “nard,” from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though the stalk and fruit are used for that purpose.

And she brake the box - This may mean no more than that she broke the “seal” of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping. It was not likely that she would break the box itself when it was unnecessary, and when the unguent, being liquid, would have been wasted; nor from a broken box or vial could she easily have “poured it” on his head.

Mark 14:5

Three hundred pence - About forty dollars (or 9 British pounds). See the notes at Matthew 26:7.

Mark 14:8

She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any “real” waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16.


 
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