Tuesday in Easter Week
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Douay-Rheims Bible
Mark 8:21
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And he said to them, “Don’t you understand yet?”
And he said vnto them, How is it that ye doe not vnderstand?
And he said unto them, How is it that ye do not understand?
And he said to them, "Do you not yet understand?"
And He was saying to them, "Do you not yet understand?"
Then Jesus said to them, "Don't you understand yet?"
And He was saying to them, "Do you still not understand?"
And He was saying to them, "Do you not yet understand?"
And He was saying to them, "Do you not yet understand?"
Then He asked them, "Do you still not understand?"
"Don't you know what I am talking about by now?" Jesus asked.
He said to them, "And you still don't understand?"
And he said to them, How do ye not yet understand?
Then he said to them, "You remember these things I did, but you still don't understand?"
Then he saide vnto them, Howe is it that ye vnderstand not?
He said to them, How is it then that even yet you cannot understand?
"And you still don't understand?" he asked them.
And he said to them, "Do you not yet understand?"
And He said to them, How do you not understand?
And he said unto them, Do ye not yet understand?
And he said to them, Is it still not clear to you?
He asked them, "Don't you understand, yet?"
Then he said to them, "Don't you perceive yet?"Mark 6:17,52;">[xr]
He saith to them, How do you not yet understand ?
He saith to them: Why is it that, to this time, ye do not consider?
And he sayde vnto them: Howe happeneth it, that ye do not vnderstande?
And he said unto them, Do ye not yet understand?
He asked them, "Don't you understand, yet?"
And they said, Seven. And he said to them, How is it, that ye do not understand?
"Do you not yet understand?" He said.
And thei seien to hym, Seuene. And he seide to hem, Hou vndurstonden ye not yit?
And he said to them, Do you not yet understand?
And he said to them, How is it that ye do not understand?
Then he said to them, "Do you still not understand?"
So He said to them, "How is it you do not understand?"
"Don't you understand yet?" he asked them.
Then He asked, "Why do you not understand yet?"
Then he said to them, "Do you not yet understand?"
Not yet, do ye understand?
And he said to them, "Do you not yet understand?"
And he sayde vnto the: how is it yt ye vnderstonde not?
And he said to them, `How do ye not understand?'
And he sayde vnto the: Why are ye then without vnderstondinge?
don't you yet, said he, comprehend my meaning?
He said, "Do you still not get it?"
"Do you still not see and get it?" Jesus asked.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
How: Mark 8:12, Mark 8:17, Mark 6:52, Mark 9:19, Psalms 94:8, Matthew 16:11, Matthew 16:12, John 14:9, 1 Corinthians 6:5, 1 Corinthians 15:34
Reciprocal: Hebrews 5:11 - dull
Cross-References
And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee, that thou shouldst not eat, cursed is the earth in thy work: with labour and toil shalt thou eat thereof all the days of thy life.
When thou shalt till it, it shall not yield to thee its fruit: a fugitive and a vagabond shalt thou be upon the earth.
And he called his name Noe, saying: This same shall comfort us from the works and labours of our hands on the earth, which the Lord hath cursed.
And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times,
Behold, I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life under heaven. All things that are in the earth shall be consumed.
And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated:
The fountains also of the deep, and the floodgates of heaven, were shut up, and the rain from heaven was restrained.
And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days.
And after that forty days were passed, Noe opening the window of the ark, which he had made, sent forth a raven:
Which went forth and did not return, till the waters were dried up upon the earth.
Gill's Notes on the Bible
And he said unto them,.... Since this was the case, and they so well remembered the miracles he had wrought, and the circumstances of them:
how is it that ye do not understand? my words concerning the leaven of the Pharisees, of the Sadducees, and of Herod, as to imagine I spoke of bread, taken in a literal sense; or that I concerned myself about the scantiness of your provisions, when you, might have learnt from my late miracles, how able I am to support you, if you had not so much as one loaf with you: wherefore it argues great want both of understanding and faith, and shows great stupidity, ignorance, and unbelief, to give such a sense of my words, and to be anxiously concerned on the score of your provisions.
Barnes' Notes on the Bible
See this passage explained in Matthew 16:1-12.
Mark 8:12
Sighed deeply in his spirit - His heart was deeply affected at their wickedness and hypocrisy. The word “spirit” here is taken as the seat of the emotions, passions, affections. He drew groans deeply from his breast.
No sign be given - That is, no such sign as they asked, to wit, a sign “from heaven.” He said a sign should be given, the same as was furnished by Jonas, Matthew 16:4. But this was not what they “asked,” nor would it be given “because” they asked it.
Mark 8:15
Beware of the leaven of the Pharisees - See Matthew 16:6.
Of Herod - Of the Herodians - of Herod and his followers. Matthew, instead of “Herod,” has “the Sadducees.” It is not improbably that he cautioned them against them all. The Pharisees sought his life, and were exceedingly corrupt in their doctrine and practice; the Sadducees denied some of the essential doctrines of religion, and the Herodians probably were distinguished for irreligion, sensuality, and corrupt living. They were united, therefore, with the Pharisees and Sadducees in opposing the claims of Jesus. Matthew has recorded his caution to avoid the Pharisees and Sadducees, and Mark has added, what Matthew had omitted. the caution likewise to beware of the Herodians. Thus, the evangelists speak the same thing.
