the Third Week after Easter
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Douay-Rheims Bible
Matthew 8:21
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“Lord,” another of his disciples said, “first let me go bury my father.”
And another of his Disciples said vnto him, Lord, suffer me first to goe, and bury my father.
And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
Another of the disciples said to him, "Lord, let me first go and bury my father."
And another of the disciples said to Him, "Lord, allow me first to go and bury my father."
Another man, one of Jesus' followers, said to him, "Lord, first let me go and bury my father."
Another of the disciples said to Him, "Lord, let me first go and bury my father (collect my inheritance)."
And another of his disciples saide vnto him, Master, suffer me first to goe, and burie my father.
Another of the disciples said to Him, "Lord, permit me first to go and bury my father."
And another of the disciples said to Him, "Lord, permit me first to go and bury my father."
Another of His disciples requested, "Lord, first let me go and bury my father."
Another disciple said to Jesus, "Lord, let me wait till I bury my father."
Another of the talmidim said to him, "Sir, first let me go and bury my father."
But another of his disciples said to him, Lord, suffer me first to go away and bury my father.
Another of Jesus' followers said to him, "Lord, I will follow you too, but let me go and bury my father first."
Another of his disciples said to him, My Lord, permit me first to go and bury my father.
Another man, who was a disciple, said, "Sir, first let me go back and bury my father."
And another of the disciples said to him, "Lord, allow me first to go and bury my father."
And another of His disciples said to Him, Lord, allow me first to go away and bury my father.
And another of the disciples said unto him, Lord, suffer me first to go and bury my father.
And another of the disciples said to him, Lord, let me first go and give the last honours to my father.
Another of his talmidim said to him, "Lord, allow me first to go and bury my father."
Then another of his disciples said to him, "Lord,Sir">[fn] first let me go and bury my father."1 Kings 19:20; Luke 9:59-60;">[xr]
And another from his disciples said to him, My Lord, permit me first to go and bury my father.
And another of his disciples said to him: My Lord, suffer me first to go and bury my father.
And another, of the number of his disciples, sayde vnto hym: Lorde, suffer me first to go and bury my father.
And another of the disciples said unto him, Lord, suffer me first to go and bury my father.
Another of his disciples said to him, "Lord, allow me first to go and bury my father."
And another of his disciples said to him, Lord, suffer me first to go and bury my father.
Another of the disciples said to Him, "Sir, allow me first to go and bury my father."
Anothir of his disciplis seide to him, Lord, suffre me to go first, and birie my fader.
And another of his disciples said to him, Lord, allow me first to go and bury my father.
And another of his disciples said to him, Lord, suffer me first to go and bury my father.
Another of the disciples said to him, "Lord, let me first go and bury my father."
Then another of His disciples said to Him, "Lord, let me first go and bury my father."
Another of his disciples said, "Lord, first let me return home and bury my father."
Another of His followers said to Him, "Lord, let me go first and bury my father."
Another of his disciples said to him, "Lord, first let me go and bury my father."
And, another of the disciples, saith unto him, - Lord! suffer me, first, to depart, and bury my father.
Another of the disciples said to him, "Lord, let me first go and bury my father."
A nothre yt was one of hys disciples sayd vnto hym: master suffre me fyrst to go and burye my father.
And another of his disciples said to him, `Sir, permit me first to depart and to bury my father;'
Another that was one of his disciples, sayde vnto hym: Syr, geue me leue fyrst, to go & burye my father.
another of his disciples said to him, Lord, suffer me first to go and bury my father.
Another follower said, "Master, excuse me for a couple of days, please. I have my father's funeral to take care of."
Another fellow said, "My dad died, and as soon as his funeral's over, I'll come with you."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
another: Luke 9:59-62
suffer: Matthew 19:29, Leviticus 21:11, Leviticus 21:12, Numbers 6:6, Numbers 6:7, Deuteronomy 33:9, Deuteronomy 33:10, 1 Kings 19:20, 1 Kings 19:21, Haggai 1:2, 2 Corinthians 5:16
Reciprocal: Genesis 50:5 - let me go Leviticus 10:7 - ye shall Ezekiel 44:25 - General Mark 1:20 - they left
Cross-References
And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee, that thou shouldst not eat, cursed is the earth in thy work: with labour and toil shalt thou eat thereof all the days of thy life.
When thou shalt till it, it shall not yield to thee its fruit: a fugitive and a vagabond shalt thou be upon the earth.
And he called his name Noe, saying: This same shall comfort us from the works and labours of our hands on the earth, which the Lord hath cursed.
And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times,
Behold, I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life under heaven. All things that are in the earth shall be consumed.
And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated:
The fountains also of the deep, and the floodgates of heaven, were shut up, and the rain from heaven was restrained.
And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days.
And after that forty days were passed, Noe opening the window of the ark, which he had made, sent forth a raven:
Which went forth and did not return, till the waters were dried up upon the earth.
Gill's Notes on the Bible
And another of his disciples said unto him,.... That is, one of his disciples; for this does not suppose, that the other, the Scribe before mentioned, was one. It is possible, he might be one of the twelve. The Persic version makes him one of the disciples, whom they call "Hawarion", apostles; and, according to ancient tradition, it was d Philip. And certain it is, that he was one, who was called to preach the Gospel; so that he was not a common ordinary disciple; nor could he be one of the seventy disciples, since it was after this, that they were called and sent forth; as appears from Luke's account, Luke 9:60. But who he particularly was, cannot be certainly known, nor is it of any great importance to know it: his address to Christ is made with great respect and reverence, and in a very modest and humble manner,
Lord, suffer me first to go and bury my father: for it seems, according to Luke, that Christ had bid him "follow" him: he had given him a call to be his disciple, and to go and preach the Gospel, which he did not refuse; but desires leave "first" to attend his father's funeral, who was now dead; as his requests, and Christ's answer, both suppose: though some conjecture, that he was only very aged, or was dangerously ill; and therefore it could not be thought he would live long: hence he was desirous of doing this last good office, before he entered on his public work; but these are conjectures, without any foundation: it is plain, his father was dead, and what he requested was, to go home, which perhaps might not be a great way off, and perform the funeral rites, and then return. This may seem very reasonable, since burying the dead was reckoned by the Jews, not only an act of kindness and respect to the deceased, but an act of piety and religion; and in which, men are followers of God, and imitate him, who himself buried the body of Moses e. And though this man was called to preach the Gospel, yet he might think he would be easily excused for the present, on this account; since, according to the Jewish canons, such whose dead lay before them, who were as yet unburied, were excused reading the Shema, they were free from performing the duty of prayer, and were not obliged to wear their phylacteries f.
d Clement. Alex. Strom. l. 3. p. 436. e T. Bab. Bava Metzia, fol. 30. 2. & Sota, fol. 14. 1. f Misn. Beracot, c. 3. sect. 1.
Barnes' Notes on the Bible
And another of his disciples ... - The word âdiscipleâ properly signifies âlearner,â and was given to the followers of Jesus because they received him as their teacher. See the notes at Matthew 5:1. It does not of necessity mean that a âdiscipleâ was a pious man, but only one of the multitude, who, for various causes, might attend on his instructions. See John 6:66; John 9:28.
Suffer me first to go and bury my father - This seemed to be a reasonable request, as respect for parents, living or dead, is one of the first duties of religion. But the Saviour saw that in his circumstances there might be danger, if he was thus permitted to go, that he would not return to him: and he commanded him, therefore, to perform the more important duty - the duty of attending to the salvation of his soul even at the risk of the apparent neglect of another duty. The first duty of man is religion, and everything else should be made subordinate to that.
Clarke's Notes on the Bible
Verse Matthew 8:21. Another of his disciples — This does not mean any of the twelve, but one of those who were constant hearers of our Lord's preaching; the name of disciple being common to all those who professed to believe in him, John 6:66. Bury my father: probably his father was old, and apparently near death; but it was a maxim among the Jews, that, if a man had any duty to perform to the dead, he was, for that time, free from the observance of any other precept or duty. The children of Adam are always in extremes; some will rush into the ministry of the Gospel without a call, others will delay long after they are called; the middle way is the only safe one: not to move a finger in the work till the call be given, and not to delay a moment after.
