Pentacost
Click here to join the effort!
Read the Bible
Douay-Rheims Bible
Proverbs 2:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
listening closely to wisdomand directing your heart to understanding;
So as to turn your ear to wisdom, And apply your heart to understanding;
So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
making your ear attentive to wisdom and inclining your heart to understanding;
Listen carefully to wisdom; set your mind on understanding.
by making your ear attentive to wisdom, and by turning your heart to understanding,
So that your ear is attentive to [skillful and godly] wisdom, And apply your heart to understanding [seeking it conscientiously and striving for it eagerly];
Make your ear attentive to wisdom; Incline your heart to understanding.
So as to turn your ear to wisdom, And apply your heart to understanding;
And cause thine eares to hearken vnto wisdome, and encline thine heart to vnderstanding,
To make your ear pay attention to wisdom,Incline your heart to discernment;
if you incline your ear to wisdom and direct your heart to understanding,
Keep in tune with wisdom and think what it means to have common sense.
paying attention to wisdom inclining your mind toward understanding —
so that thou incline thine ear unto wisdom [and] thou apply thy heart to understanding;
Listen to wisdom, and do your best to understand.
And incline your ear to wisdom and apply your heart to understanding,
Listen to what is wise and try to understand it.
in order to incline your ear toward wisdom, then you shall apply your heart to understanding.
so that you attend to wisdom, you shall extend your heart to understanding.
that thine eare maye herken vnto wysdome, applie thine herte then to vnderstodinge.
So as to incline thine ear unto wisdom, And apply thy heart to understanding;
So that your ear gives attention to wisdom, and your heart is turned to knowledge;
So that thou make thine ear attend unto wisdom, and thy heart incline to discernment;
So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
That thou wylt encline thine eares vnto wisdome: applye thine heart then to vnderstandyng.
thine ear shall hearken to wisdom; thou shalt also apply thine heart to understanding, and shalt apply it to the instruction of thy son.
So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
that thin eere here wisdom, bowe thin herte to knowe prudence.
So as to incline your ear to wisdom, And apply your heart to understanding;
So that thou incline thy ear to wisdom, [and] apply thy heart to understanding;
So that you incline your ear to wisdom, And apply your heart to understanding;
Tune your ears to wisdom, and concentrate on understanding.
make your ear open to wisdom. Turn your heart to understanding.
making your ear attentive to wisdom and inclining your heart to understanding;
So that thou direct, unto wisdom, thine ear, bend thy heart, unto understanding;
making your ear attentive to wisdom and inclining your heart to understanding;
To cause thine ear to attend to wisdom, Thou inclinest thy heart to understanding,
Make your ear attentive to wisdom, Incline your heart to understanding;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thou: Proverbs 18:1, Psalms 119:111, Psalms 119:112, Isaiah 55:3, Matthew 13:9
apply: Proverbs 22:17-21, Proverbs 23:12, Psalms 90:12, Ecclesiastes 7:25, Ecclesiastes 8:9, Ecclesiastes 8:16, Acts 17:11
Reciprocal: Leviticus 11:3 - cheweth Joshua 18:3 - How long are Joshua 24:23 - incline 2 Chronicles 1:10 - Give me Proverbs 4:5 - Get wisdom Proverbs 7:4 - Say Proverbs 13:4 - but Proverbs 23:23 - Buy Ecclesiastes 1:13 - I gave Matthew 13:23 - good Matthew 13:44 - like Luke 8:18 - heed John 5:38 - ye have John 6:27 - which the
Cross-References
And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day.
And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed.
The name of the one is Phison: that is it which compasseth all the land of Hevilath, where gold groweth.
Six days thou shalt work: the seventh day thou shalt cease, that thy ox and thy ass may rest: and the son of thy handmaid and the stranger may be refreshed.
Between me and the children of Israel, and a perpetual sign. For in six days the Lord made heaven and earth, and in the seventh he ceased from work.
The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself.
If thou turn away thy foot from the sabbath, from doing thy own will in my holy day, and call the sabbath delightful, and the holy of the Lord glorious, and glorify him, while thou dost not thy own ways, and thy own will is not found, to speak a word:
But Jesus answered them: My Father worketh until now; and I work.
For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.
Gill's Notes on the Bible
So that thou incline thine ear unto Wisdom,.... Hearken to Wisdom, that is, Christ; or rather to the instruction of Wisdom, which is the Gospel; so called, because it is the produce of divine wisdom, what the wisdom of man could never have devised, and which it opposes; and in which there is a most glorious display of the wisdom of God, in the justification and salvation of his people by Christ, 1 Corinthians 2:6; and is worth listening unto with the greatest attention, which is what is designed by this expression;
[and] apply thine heart to understanding; to a spiritual and experimental understanding of the Gospel, and the truths of it: for an inclination of the ear, without an application of the heart, which signifies the intenseness of the mind, an earnest and hearty desire after knowledge, will signify nothing; a hypocrite may seemingly hear with great attention, and show much affection, and yet his heart be after the world and the things of it, Ezekiel 33:31; see Psalms 119:112.