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Read the Bible
Douay-Rheims Bible
Romans 2:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
We know that God’s judgment on those who do such things is based on the truth.
But wee are sure that the iudgement of God is according to trueth, against them which commit such things.
But we are sure that the judgment of God is according to truth against them which commit such things.
We know that the judgment of God rightly falls on those who practice such things.
And we know that the judgment of God rightly falls upon those who practice such things.
God judges those who do wrong things, and we know that his judging is right.
And we know that the judgment of God falls justly and in accordance with truth on those who practice such things.
And we know that the judgment of God rightly falls upon those who practice such things.
And we know that the judgment of God rightly falls upon those who practice such things.
And we know that God's judgment against those who do such things is based on truth.
We know that God is right to judge everyone who behaves in this way.
We know that God's judgment lands impartially on those who do such things;
But we know that the judgment of God is according to truth upon those who do such things.
God judges all who do such things, and we know his judgment is right.
But we know that the iudgement of God is according to trueth, against them which comit such things.
But we know that the judgment of God is rightly against those who commit such things.
We know that God is right when he judges the people who do such things as these.
Now we know that the judgment of God is according to truth against those who do such things.
But we know that the judgment of God is according to truth on those that practice such things.
And we know that the judgment of God is according to truth against them that practise such things.
And we are conscious that God is a true judge against those who do such things.
We know that the judgment of God is according to truth against those who practice such things.
Now we know that God's judgment againstis according to the truth">[fn] those who practice such is based on truth.
AND we know what is the judgment of Aloha in truth against them who in these things converse.
And we know that the judgment of God is in accordance with truth, in regard to those who practise these things.
But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.
And we know that the judgment of God is according to truth against them that practise such things.
We know that the judgment of God is according to truth against those who practice such things.
For we know that the judgment of God is according to truth, against them who do such things.
and we know that God's judgement against those who commit such sins is in accordance with the truth.
And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.
And we know that the judgment of God is according to truth against those that do such things.
But we are sure that the judgment of God is according to truth, against them who commit such things.
Now we know that God's judgment is in accordance with truth against those who practice such things.
But we know that the judgment of God is according to truth against those who practice such things.
And we know that God, in his justice, will punish anyone who does such things.
We know that God will say those who do such things are guilty.
You say, "We know that God's judgment on those who do such things is in accordance with truth."
We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
We know that the judgment of God rightly falls upon those who do such things.
But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
and we have known that the judgment of God is according to truth, upon those practising such things.
For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
but we know that the judgment of God against those who commit such crimes, is just.
Don't think you can hide your sins by pointing out someone else's. God cannot be fooled by such feebleness.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
judgment: Romans 2:5, Romans 3:4, Romans 3:5, Romans 9:14, Genesis 18:25, Job 34:17-19, Job 34:23, Psalms 9:4, Psalms 9:7, Psalms 9:8, Psalms 11:5-7, Psalms 36:5, Psalms 36:6, Psalms 96:13, Psalms 98:9, Psalms 145:17, Isaiah 45:19, Isaiah 45:21, Jeremiah 12:1, Ezekiel 18:25, Ezekiel 18:29, Daniel 4:37, Zephaniah 3:5, Acts 17:31, 2 Thessalonians 1:5-10, Revelation 15:3, Revelation 15:4, Revelation 16:5, Revelation 19:2
Reciprocal: Genesis 38:24 - let her Deuteronomy 32:4 - all his 2 Chronicles 23:13 - Treason Psalms 19:9 - judgments Psalms 119:39 - for thy Isaiah 28:17 - Judgment Isaiah 30:18 - for the Lord Jeremiah 5:3 - are not thine Jeremiah 7:9 - steal Matthew 7:1 - General Luke 6:37 - Judge John 5:30 - I judge John 16:11 - judgment Romans 3:19 - and all the 2 Corinthians 5:14 - because
Cross-References
And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day.
And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed.
The name of the one is Phison: that is it which compasseth all the land of Hevilath, where gold groweth.
Six days thou shalt work: the seventh day thou shalt cease, that thy ox and thy ass may rest: and the son of thy handmaid and the stranger may be refreshed.
Between me and the children of Israel, and a perpetual sign. For in six days the Lord made heaven and earth, and in the seventh he ceased from work.
The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself.
If thou turn away thy foot from the sabbath, from doing thy own will in my holy day, and call the sabbath delightful, and the holy of the Lord glorious, and glorify him, while thou dost not thy own ways, and thy own will is not found, to speak a word:
But Jesus answered them: My Father worketh until now; and I work.
For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.
Gill's Notes on the Bible
But we are sure that the judgment of God,.... By "the judgment of God", is not meant what is exercised on and towards men in this life, but what will follow after death; which is called judgment to come, is represented as certain, will be universal as to persons and things, and is here called "the judgment of God", in opposition to the judgment of men; and because it will be carried on by God only, who is omniscient and omnipotent, and will be definitive: this is and will be,
according to truth, against them which commit such things; in opposition to all hypocrisy and unrighteousness: and it may design the law and light of nature by which the Gentiles, the law of Moses by which the Jews, and the Gospel of Christ by which all have enjoyed the Gospel revelation, will be judged; or the truth of their own consciences in them all: now we may be sure of this judgment; and of its being according to truth, from reason, from Scripture, and from the being and perfections of God.
Barnes' Notes on the Bible
But we are sure - Greek, âWe know.â That is, it is the common and admitted sentiment of mankind. It is known and believed by people generally that God will punish such crimes. It is implied in this declaration that this was known to the Jews, and it was particularly to the purpose of the apostle so to express himself as to include the Jews. They knew it because it was everywhere taught in the Old Testament, and it was the acknowledged doctrine of the nation. The design of the apostle here, says Calvin, is to take away the subterfuges of the hypocrite, lest he should pride himself if he obtained the praise of human beings, for a far more important trial awaited him at the bar of God. Outwardly he might appear well to people; but God searched the heart, and saw the secret as well as the open deeds of people, and they who practiced secretly what they condemned openly, could not expect to escape the righteous judgment of God. God, without respect of persons would punish wickedness, whether it was open, as among the Gentiles, or whether it was concealed under the guise of great regard for religion, as among the Jews.
The judgment of God - That God condemns it, and will punish it. He regards those who do these things as guilty, and will treat them accordingly.
According to truth - This expression is capable of two meanings. The Hebrews sometimes use it to denote truly or certainly. God will certainly judge and punish such deeds. Another meaning, which is probably the correct one here, is that God will judge those who are guilty of such things, not according to appearance, but in integrity, and with righteousness. He will judge people according to the real nature of their conduct, and not as their conduct may appear to people. The secret, as well as the open sinner therefore; the hypocrite, as well as the abandoned profligate, must expect to be judged according to their true character. This meaning comports with the design of the apostle, which is to show that the Jew, who secretly and hypocritically did the very things which he condemned in the Gentile, could not escape the righteous judgment of God.
Against him - That is, against every man, no matter of what age or nation.
Which commit such things - The crimes enumerated in Romans 1:0. The apostle is not to be understood as affirming that each and every individual among the Jews was guilty of the specific crimes charged on the pagan, but that they were as a people inclined to the same things. Even where they might be externally moral, they might be guilty of cherishing evil desires in their hearts, and thus be guilty of the offence, Matthew 5:28. When people desire to do evil, and are prevented by the providence of God, it is right to punish them for their evil intentions. The fact that God, prevents them from carrying their evil purposes into execution, does not constitute a difference between their real character and the character of those who are suffered to act out their wicked designs.
Clarke's Notes on the Bible
Verse Romans 2:2. We are sure that the judgment of God, &c.] God is impartial, and will punish sin wheresoever he finds it. Transgression in a Jew is not less criminal than iniquity in a Gentile.
