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Revised Standard Version
Numbers 36:13
Bible Study Resources
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These are the mitzvot and the ordinances which the LORD commanded by Moshe to the children of Yisra'el in the plains of Mo'av by the Yarden at Yericho.
These are the commandments and the judgments, which the Lord commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.
These were the commands and the stipulations that Yahweh commanded by the hand of Moses to the Israelites on the desert-plateaus of Moab by the Jordan across Jericho.
These are the commandments and the rules that the Lord commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho.
These were the laws and commands that the Lord gave to the Israelites through Moses on the plains of Moab by the Jordan River, across from Jericho.
These are the commandments and the decisions that the Lord commanded the Israelites through the authority of Moses, on the plains of Moab by the Jordan River opposite Jericho.
These are the commandments and the ordinances (judgments) which the LORD commanded through Moses to the sons of Israel in the plains of Moab by the Jordan [across from] Jericho.
These are the commandments and the ordinances which the LORD commanded to the sons of Israel through Moses in the plains of Moab, by the Jordan opposite Jericho.
These are the commandements and lawes which the Lord commanded by the hand of Moses, vnto the children of Israel in the plaine of Moab, by Iorden toward Iericho.
These are the commandments and the judgments which Yahweh commanded to the sons of Israel by the hand of Moses in the plains of Moab by the Jordan opposite Jericho.
These are the laws that the Lord gave to Moses and the Israelites while they were camped in the lowlands of Moab across the Jordan River from Jericho.
These are the mitzvot and rulings which Adonai gave through Moshe to the people of Isra'el in the plains of Mo'av by the Yarden, across from Yericho. Haftarah Masa‘ei: Yirmeyahu (Jeremiah) 2:4–28; 3:4 (A); 2:4–28; 4:1–2 (S) B'rit Hadashah suggested reading for Parashah Mattot: Ya‘akov (James) 4:1–12 Hazak, hazak, v'nit'chazek! Be strong, be strong, and let us be strengthened!
These are the commandments and the ordinances which Jehovah commanded through Moses to the children of Israel, in the plains of Moab, by the Jordan of Jericho.
So these are the laws and commands that the Lord gave to Moses in the Jordan Valley in Moab by the Jordan River, across from Jericho.
These are the commandments and the judgments which the LORD commanded by the hand of Moses concerning the children of Israel in the plains of Moab by the Jordan near Jericho.
These are the rules and regulations that the Lord gave the Israelites through Moses in the plains of Moab across the Jordan River from Jericho.
These are the commands and ordinances the Lord commanded the Israelites through Moses in the plains of Moab by the Jordan across from Jericho.
These are the commandments and the judgments which Jehovah commanded by the hand of Moses to the sons of Israel in the plains of Moab, beside the Jordan, near Jericho.
These are the commaundemetes & lawes, which ye LORDE commaunded by Moses vnto the childre of Israel, in the felde of the Moabites by Iordane ouer agaynst Iericho.
These are the commandments and the ordinances which Jehovah commanded by Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.
These are the laws and the orders which the Lord gave to the children of Israel by Moses, in the lowlands of Moab by Jordan at Jericho.
These are the comaundementes and lawes whiche the Lorde commaunded by the hande of Moyses vnto the chyldren of Israel, in the fieldes of Moab, by Iordane [towarde] Iericho.
These are the commandments and the ordinances, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.
These are the commandements and the iudgements which the Lord commanded by the hand of Moses, vnto the children of Israel in the plaines of Moab, by Iordane, neere Iericho.
These are the commandments, and the ordinances, and the judgments, which the Lord commanded by the hand of Moses, at the west of Moab, at Jordan by Jericho.
These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.
These are the commandments and ordinances that the LORD gave to the Israelites through Moses on the plains of Moab by the Jordan across from Jericho.
These ben the comaundementis and domes, whiche the Lord comaundide, bi the hond of Moyses, to the sones of Israel, in the feeldi places of Moab, aboue Jordan, ayens Jericho.
These [are] the commands and the judgments which Jehovah hath commanded, by the hand of Moses, concerning the sons of Israel, in the plains of Moab, by Jordan, [near] Jericho.
These are the commandments and the ordinances which Yahweh commanded by Moses to the sons of Israel in the plains of Moab by the Jordan at Jericho.
These [are] the commandments and the judgments, which the LORD commanded by the hand of Moses to the children of Israel in the plains of Moab by Jordan [near] Jericho.
These are the commandments and the ordinances which Yahweh commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho.
These are the commandments and the judgments which the LORD commanded the children of Israel by the hand of Moses in the plains of Moab by the Jordan, across from Jericho.
These are the commands and regulations that the Lord gave to the people of Israel through Moses while they were camped on the plains of Moab beside the Jordan River, across from Jericho.
These are the Laws which the Lord told the people of Israel through Moses in the plains of Moab by the Jordan at Jericho.
These are the commandments and the ordinances that the Lord commanded through Moses to the Israelites in the plains of Moab by the Jordan at Jericho.
These are the commandments and the regulations which Yahweh gave in charge, by the hand of Moses, unto the sons of Israel, - in the waste plains of Moab, by Jordan near Jericho.
These are the commandments and judgment, which the Lord commanded by the hand of Moses to the children of Israel, in the plains of Moab upon the Jordan over against Jericho.
These are the commands and regulations that God commanded through the authority of Moses to the People of Israel on the Plains of Moab at Jordan-Jericho.
These are the commandments and the ordinances which the LORD commanded to the sons of Israel through Moses in the plains of Moab by the Jordan opposite Jericho.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the commandments: Leviticus 7:37, Leviticus 7:38, Leviticus 11:46, Leviticus 13:59, Leviticus 14:54-57, Leviticus 15:32, Leviticus 15:33, Leviticus 27:34
in the plains of Moab: Numbers 26:3, Numbers 33:50, Numbers 35:1
Reciprocal: Exodus 21:1 - the judgments Numbers 22:1 - the children Deuteronomy 4:44 - General Deuteronomy 6:1 - the commandments Isaiah 26:8 - in
Cross-References
These are the sons of Reu'el, Esau's son: the chiefs Nahath, Zerah, Shammah, and Mizzah; these are the chiefs of Reu'el in the land of Edom; they are the sons of Bas'emath, Esau's wife.
The sons of Reu'el: Nahath, Zerah, Shammah, and Mizzah.
Gill's Notes on the Bible
These are the commandments and the judgments,.... The judicial laws concerning the division of the land of Canaan, the case of inheritances in it, and the cities of refuge:
which the Lord commanded by, the hand of Moses unto the children of Israel, in the plains of Moab by Jordan near Jericho; where the Israelites had been ever since they were first observed by Balak king of Moab, and where the various things had been done recorded in the preceding chapters from that time.
Barnes' Notes on the Bible
The daughters of Zelophehad had obtained an ordinance Numbers 28:6-11 which permitted the daughters of an Israelite dying without male issue to inherit their father’s property. The chiefs of the Machirites, of whom Zelophehad had been one, now obtain a supplemental enactment, directing that heiresses should marry within their own tribe.
Numbers 36:4
Be taken away - i. e. be permanently taken away. The jubilee year, by not restoring the estate to the tribe to which it originally belonged, would in effect confirm the alienation.
Numbers 36:11
Unto their father’s brothers’ sons - Or more generally, “unto the sons of their kinsmen.”
Clarke's Notes on the Bible
Verse Numbers 36:13. These are the commandments, c. — See these different terms analyzed and explained, Clarke "Leviticus 26:15".
THUS ends the book of Numbers, containing a series of astonishing providences and events. Scarcely any piece of history in the sacred writings is better calculated to impress the mind of a serious reader with a sense of the goodness and severity of God. In every transaction his holiness and justice appear in closest union with his benevolence and mercy. From such a Being what have the wicked not to fear! From such a Father and Friend what have the upright not to hope! His justice requires him to punish iniquity, but his mercy inclines him to pardon all who truly repent and believe in the Son of his love.
The journeyings of this people, from the time they left Egypt, exhibit a series of providential wonders. Every where, and in every circumstance, God appears: and yet there is no circumstance or occasion that does not justify those signal displays of his GRACE and his JUSTICE. The genuine history of God's providence must be sought for in this book alone and as every occurrence happened as an example, we have authority to conclude that in every case where his own glory and the salvation of man are interested, he will interfere and give the fullest proofs that he is the same to-day that he was yesterday, and will continue unchangeable for ever and ever. Reader, are these matters ensamples to thee? Art thou, like the Israelites, come into the plains of Moab, on the very verge of the promised land? Jordan alone separates thee from the promised inheritance. O, watch and pray, that thou come not short of the glory of God. The last enemy that shall be destroyed is death; see then that the sting of death, which is sin, be extracted from thy soul, that, being justified by Christ's blood, thou mayest be made an heir according to the hope of an eternal life. Amen, amen.
"I will bring you into the WILDERNESS of the people, and there will I plead with you face to face, like as I pleaded with your fathers in the WILDERNESS of the land of Egypt. And I will cause you to pass under the rod, and bring you into the bond of the covenant," Ezekiel 20:35-37.
"He (Christ) is the Mediator of the New Testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance," Hebrews 9:15.
SECTIONS In the Book of Numbers, carried on from Leviticus, which ends with the THIRTY-THIRD.
The THIRTY-FOURTH, called במדבר bemidbar, begins Numbers 1:1, and ends Numbers 4:20.
The THIRTY-FIFTH, called נשא nasa, begins Numbers 4:21, and ends Numbers 7:89.
The THIRTY-SIXTH, called בהעלתך behaalothecha, begins Numbers 8:1, and ends Numbers 12:16.
The THIRTY-SEVENTH, called שלח shelach, begins Numbers 13:1, and ends Numbers 15:41.
The THIRTY-EIGHTH, called קרח korach, begins Numbers 16:1, and ends Numbers 18:32.
The THIRTY-NINTH, called חקת chukkath, begins Numbers 19:1, and ends Numbers 22:1.
The FORTIETH, called בלק balak, begins Numbers 22:2, and ends Numbers 25:9.
The FORTY-FIRST, called פינחס pinechas, begins Numbers 25:10, and ends Numbers 30:1.
The FORTY-SECOND, called מטות mattoth, begins Numbers 30:2, and ends Numbers 32:42.
The FORTY-THIRD, called מסעי masey, begins Numbers 33:1, and ends Numbers 36:13.
MASORETIC Notes on NUMBERS.
The number of verses in this bookIsaiah 1:0is 1,288, of which ארפח is the symbol: for א aleph stands for 1,000, ר, resh for 200, פ phe for 80, and ח cheth for 8.
The middle verse is Nu 17:20. And the man's rod whom I shall choose shall blossom. (N. B. In our English Bibles this is Numbers 17:5.)
Its pareshioth, or larger sections, are 10, expressed by the letters of the word בדד badad, alone: The Lord ALONE did lead him, Deuteronomy 32:12. ד daleth stands for 4, repeated here, 8, and ב beth for 2.
Its sedarim, or Masoretic sections, are 32, expressed by the word לב leb, heart, Psalms 51:12: Create in me a clean HEART, O God; in which word ב beth stands for 2, and ל lamed for 30.
Its chapters are 36, expressed by the word לו lu, O! Deuteronomy 32:29: O that they were wise! in which word ל lamed stands for 30, and ו vau for 6.
The number of its open sections is 92; its close or shut sections, 66; together 158; expressed in the memorial word חלקך chelkecha: I am THY PORTION; in which word ק koph stands for 100, ל lamed for 30, ך caph for 20, and ח, cheth for 8.
Though this sort of notations may appear trifling to some, yet to an upright Jew they were of much consequence. The very technical words used in such cases put him always in mind of something in which the glory of God and the happiness and salvation of his own soul were concerned. See the note at the end of Genesis, Genesis 50:26; Genesis 50:26, and see the concluding notes on the Book of Deuteronomy. Deuteronomy 34:10; Deuteronomy 34:10.
Revised and corrected for a new edition, August 4th, 1827. - A. CLARKE.
