John 9:21

Tyndale New Testament

but by what meanes he now seith that can we not tell or who hath opened his eyes can we not tell. He is olde ynough axe him let him answer for him selfe.

Parallel Translations

Christian Standard Bible®
“But we don’t know how he now sees, and we don’t know who opened his eyes. Ask him; he’s of age. He will speak for himself.”

King James Version (1611)
But by what meanes he now seeth, we know not, or who hath opened his eyes we know not: hee is of age, aske him, he shall speake for himselfe.

King James Version
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

English Standard Version
But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself."

New American Standard Bible
but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself."

New Century Version
But we don't know how he can now see. We don't know who opened his eyes. Ask him. He is old enough to speak for himself."

Amplified Bible
but as to how he now sees, we do not know; or who has opened his eyes, we do not know. Ask him [and stop asking us]; he is of age, he will speak for himself and give his own account of it."

New American Standard Bible (1995)
but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself."

Legacy Standard Bible
but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself."

Berean Standard Bible
But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself."

Contemporary English Version
But we don't know how he got his sight or who gave it to him. Ask him! He is old enough to speak for himself."

Complete Jewish Bible
but how it is that he can see now, we don't know; nor do we know who opened his eyes. Ask him — he's old enough, he can speak for himself!"

Darby Translation
but how he now sees we do not know, or who has opened his eyes we do not know. *He* is of age: ask *him*; *he* will speak concerning himself.

Easy-to-Read Version
But we don't know why he can see now. We don't know who healed his eyes. Ask him. He is old enough to answer for himself."

Geneva Bible (1587)
But by what meanes hee nowe seeth, we know not: or who hath opened his eyes, can we not tell: he is olde ynough: aske him: hee shall answere for himselfe.

George Lamsa Translation
But how he sees now, or who opened his eyes, we do not know; he is of age, ask him, he will speak for himself.

Good News Translation
But we do not know how it is that he is now able to see, nor do we know who cured him of his blindness. Ask him; he is old enough, and he can answer for himself!"

Lexham English Bible
But how he now sees we do not know, or who opened his eyes we do not know. Ask him! He is a mature adult; he will speak for himself!"

Literal Translation
But how he now sees, we do not know; or who opened his eyes, we do not know. He is of age, ask him. He will speak about himself.

American Standard Version
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

Bible in Basic English
But how it is he is now able to see, or who made his eyes open, we are not able to say: put the question to him; he is old enough to give an answer for himself.

Hebrew Names Version
but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."

International Standard Version
But we don't know how it is that he now sees, and we don't know who opened his eyes. Ask him. He is of age and can speak for himself."

Etheridge Translation
But how he now seeth, or who hath opened his eyes, we know not. He also hath entered on his years, ask him: he for himself shall speak.

Murdock Translation
but how he now seeth, or who opened his eyes, we know not. He hath come to his years, ask him; he will speak for himself.

Bishop's Bible (1568)
But by what meanes he now seeth, we can not tell: Or who hath opened his eyes, can not we tell. He is olde inough, aske him, let him aunswere for himselfe.

English Revised Version
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

World English Bible
but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."

Wesley's New Testament (1755)
But how he now seeth, we know not, or who hath opened his eyes, we know not.

Weymouth's New Testament
but how it is that he can now see or who has opened his eyes we do not know. Ask him himself; he is of full age; he himself will give his own account of it."

Wycliffe Bible (1395)
but hou he seeth now, we witen neuer, or who openyde hise iyen, we witen nere; axe ye hym, he hath age, speke he of hym silf.

Update Bible Version
but how he now sees, we don't know; or who opened his eyes, we don't know: ask him; he is of age; he shall speak for himself.

Webster's Bible Translation
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he will speak for himself.

New English Translation
But we do not know how he is now able to see, nor do we know who caused him to see. Ask him, he is a mature adult. He will speak for himself."

New King James Version
but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself."

New Living Translation
but we don't know how he can see or who healed him. Ask him. He is old enough to speak for himself."

New Life Bible
But we do not know how it is that he can see now. We do not know who opened his eyes. He is old enough, ask him. He can tell you himself."

New Revised Standard
but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself."

J.B. Rotherham Emphasized Bible
But, how he now seeth, we know not, or, who opened his eyes, we, know not, - Question, him, he is, of age, he, concerning himself, shall speak.

Douay-Rheims Bible
But how he now seeth, we know not: or who hath opened his eyes, we know not. Ask himself: he is of age: Let him speak for himself.

Revised Standard Version
but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself."

Young's Literal Translation
and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.'

Miles Coverdale Bible (1535)
But how he now seyeth, we can not tell: or who hath opened his eyes, can we not tell. He is olde ynough himself, axe him, let him speake for him self.

Mace New Testament (1729)
but by what means it was that he now sees, that we know not; or who made him see, we know not: he is of age, ask him, he will answer for himself.

Simplified Cowboy Version
We have no idea how he can see now. Ask him that question. He's old enough to speak for himself."

Contextual Overview

¹³ Then brought they to ye pharises him that a lytell before was blynde: ¹⁴ for it was the Saboth daye when Iesus made the claye and opened his eyes. ¹⁵ Then agayne the pharises also axed him how he had receaved his syght. He sayde vnto the: He put claye apon myne eyes and I wasshed and do se. ¹⁶ Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man yt is a synner do suche myracles? And ther was stryfe amonge the. ¹⁷ Then spake they vnto the blynde agayne: What sayst thou of him because he hath openned thyne eyes? And he sayd: He is a Prophet. ¹⁸ But the Iewes dyd not beleve of the felowe how that he was blynde and receaved his syght vntyll they had called the father and mother of him that had receaved his syght. ¹⁹ And they axed the saying: Is this youre sonne whome ye saye was borne blynde? How doth he now se then? ²⁰ His father and mother answered them and sayde: we wote well that this is oure sonne and that he was borne blynde: ²¹ but by what meanes he now seith that can we not tell or who hath opened his eyes can we not tell. He is olde ynough axe him let him answer for him selfe. ²² Suche wordes spake his father and mother because they feared the Iewes. For the Iewes had conspyred all redy that yf eny man dyd confesse that he was Christ he shuld be excommunicat out of the synagoge.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Mark 9:21 - How Luke 8:43 - twelve John 5:5 - thirty John 9:10 - General John 9:23 - He is Acts 9:33 - which

Cross-References

Romans 13:13
Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge:

1 Corinthians 10:12
Wherfore let hym that thynketh he stodeth take hede least he fall.

Galatians 5:21
envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God.

Titus 2:2
That ye elder me be sober honest discrete sounde in the fayth in love and in paciece.

Revelation 3:18
I counsell the to bye of me golde tryed in the fyre that thou mayste be riche and whyte raymet yt thou mayste be clothed yt thy fylthy nakednes do not apere: and anoynt thyne eyes with eye salve yt thou mayste se.

Gill's Notes on the Bible

But by what means he now seeth we know not,.... As to the third question they could say nothing to it, they were not present when the cure was wrought, and knew nothing of the matter, but what they had heard from their son, or from others, or both:

or who hath opened his eyes we know not; they had heard it was Jesus, and their son had doubtless told them it was he; but since they could say nothing of their own personal knowledge, they choose not to say anything of him:

he is of age; at man's estate, as, with the Jews, one was, who was at the age of thirteen years, if he could produce the signs of puberty: and such an one was allowed a witness in any case, but not under this age; nor if he was arrived to it, if the above signs could not be produced q. This man very likely was much older, as may be thought from the whole of his conduct, his pertinent answers, and just reasoning: wherefore his parents direct the sanhedrim to him for an answer to their third question,

ask him, he shall speak for himself; or "of himself", as the Vulgate Latin and Ethiopic versions render it: their sense is, he is capable of giving an account of himself in this matter, and he will do it, and let him do it; put the question to him, and a proper answer will be returned; and so they left the affair to be issued in this way.

q Maimon. Hilchot Eduth, c. 9. sect. 7.

Barnes' Notes on the Bible

His parents answered ... - To the first two questions they answered without hesitation. They knew that he was their son, and that he was born blind. The third question they could not positively answer, as they had not witnessed the means of the cure, and were afraid to express their belief. It appears that they had themselves no doubt, but they were not eye-witnesses, and could not be therefore legal evidence.

He is of age - He is of sufficient age to give testimony. Among the Jews this age was fixed at thirteen years.

If any man did confess that he was Christ - Did acknowledge that he was the Messiah. They had prejudged the case, and were determined to put down all free inquiry, and not to be convinced by any means.

Put out of the synagogue - This took place in the temple, or near the temple. It does not refer, therefore, to any immediate and violent putting forth from the place where they were. It refers to excommunication from the synagogue. Among the Jews there were two grades of excommunication; the one for lighter offences, of which they mentioned 24 causes; the other for greater offences. The first excluded a man for 30 days from the privilege of entering a synagogue, and from coming nearer to his wife or friends than 4 cubits. The other was a solemn exclusion forever from the worship of the synagogue, attended with awful maledictions and curses, and an exclusion from all contact with the people. This was called the curse, and so thoroughly excluded the person from all communion whatever with his countrymen, that they were not allowed to sell to him anything, even the necessaries of life (Buxtorf). It is probable that this latter punishment was what they intended to inflict if anyone should confess that Jesus was the Messiah: and it was the fear of this terrible punishment that deterred his parents from expressing their opinion.

Clarke's Notes on the Bible

Verse John 9:21. He is of age — ηλικιαν εχει, literally, he has stature, i.e. he is a full-grown man; and in this sense the phrase is used by the best Greek writers. See Kypke and Raphelius. Mature age was fixed among the Jews at thirty years.