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Updated Bible Version
Leviticus 7:7
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that makes atonement therewith, he shall have it.
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Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Hebrew Names Version
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe Kohen who makes atonement with them, he shall have it.
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe Kohen who makes atonement with them, he shall have it.
King James Version
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
Lexham English Bible
The instruction is the same for the guilt offering as for the sin offering; it belongs to the priest, who makes atonement with it.
The instruction is the same for the guilt offering as for the sin offering; it belongs to the priest, who makes atonement with it.
New Century Version
"‘The penalty offering is like the sin offering in that the teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food.
"‘The penalty offering is like the sin offering in that the teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food.
New English Translation
The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.
The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.
Amplified Bible
'The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.
'The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.
New American Standard Bible
'The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it.
'The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it.
Geneva Bible (1587)
As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
Legacy Standard Bible
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
Contemporary English Version
The ceremony for this sacrifice and the one for sin are just alike, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.
The ceremony for this sacrifice and the one for sin are just alike, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.
Complete Jewish Bible
The guilt offering is like the sin offering; the same law governs them — it will belong to the cohen who uses it to make atonement.
The guilt offering is like the sin offering; the same law governs them — it will belong to the cohen who uses it to make atonement.
Darby Translation
As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
Easy-to-Read Version
The guilt offering is like the sin offering. The same rules are for both offerings. The priest who does the sacrificing will get the meat for food.
The guilt offering is like the sin offering. The same rules are for both offerings. The priest who does the sacrificing will get the meat for food.
English Standard Version
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
George Lamsa Translation
As the sin offering is, so is the trespass offering: there is one law for them: the priest who makes atonement with it shall have it.
As the sin offering is, so is the trespass offering: there is one law for them: the priest who makes atonement with it shall have it.
Good News Translation
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.
Christian Standard Bible®
“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
Literal Translation
As a sin offering is , so is a guilt offering. One law is for them. The priest who makes atonement by it, it is his.
As a sin offering is , so is a guilt offering. One law is for them. The priest who makes atonement by it, it is his.
Miles Coverdale Bible (1535)
euen as the synofferynge, so shall the trespace offerynge be also, they shall both haue one lawe: and it shal be the prestes, that reconcyleth ther wt.
euen as the synofferynge, so shall the trespace offerynge be also, they shall both haue one lawe: and it shal be the prestes, that reconcyleth ther wt.
American Standard Version
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
Bible in Basic English
As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
Bishop's Bible (1568)
As the sinne offering is, so is the trespasse offering, one law serueth for both: that wherwith the priest shall make attonement, shalbe his.
As the sinne offering is, so is the trespasse offering, one law serueth for both: that wherwith the priest shall make attonement, shalbe his.
JPS Old Testament (1917)
As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.
As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.
King James Version (1611)
As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
Brenton's Septuagint (LXX)
And that which is left of the flesh of the sacrifice till the third day, shall be consumed with fire.
And that which is left of the flesh of the sacrifice till the third day, shall be consumed with fire.
English Revised Version
As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.
As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.
Berean Standard Bible
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
Wycliffe Bible (1395)
As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
Young's Literal Translation
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it -- it is his.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it -- it is his.
Webster's Bible Translation
As the sin-offering [is], so [is] the trespass-offering: [there is] one law for them: the priest that maketh atonement with it shall have [it].
As the sin-offering [is], so [is] the trespass-offering: [there is] one law for them: the priest that maketh atonement with it shall have [it].
World English Bible
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe priest who makes atonement with them, he shall have it.
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe priest who makes atonement with them, he shall have it.
New King James Version
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
New Living Translation
"The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord .
"The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord .
New Life Bible
The guilt gift is like the sin gift. There is one Law for them. It belongs to the religious leader who pays the price for sin with it.
The guilt gift is like the sin gift. There is one Law for them. It belongs to the religious leader who pays the price for sin with it.
New Revised Standard
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
J.B. Rotherham Emphasized Bible
As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
Douay-Rheims Bible
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.
Revised Standard Version
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
THE MESSAGE
"The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It's his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
"The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It's his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
New American Standard Bible (1995)
'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
Contextual Overview
1 And this is the law of the trespass-offering: it is most holy. 2 In the place where they kill the burnt-offering they shall kill the trespass-offering; and the blood thereof he shall sprinkle on the altar round about. 3 And he shall offer of it all the fat thereof: the fat tail, and the fat that covers the insides, 4 and the two kidneys, and the fat that is on them, which is by the loins, and the caul on the liver, with the kidneys, he shall take away; 5 and the priest shall burn them on the altar for an offering made by fire to Yahweh: it is a trespass-offering. 6 Every male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy. 7 As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that makes atonement therewith, he shall have it. 8 And the priest that offers any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he has offered. 9 And every meal-offering that is baked in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest's that offers it. 10 And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.
Bible Verse Review
from Treasury of Scripure Knowledge
the trespass: Leviticus 6:25, Leviticus 6:26, Leviticus 14:13
Reciprocal: Leviticus 10:17 - Wherefore Numbers 5:7 - with the principal Numbers 5:8 - beside the ram Numbers 18:9 - every trespass 1 Samuel 2:28 - did I give 2 Kings 12:16 - trespass money Hosea 4:8 - eat
Cross-References
Genesis 6:18
But I will establish my covenant with you; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you.
But I will establish my covenant with you; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you.
Genesis 7:1
And Yahweh said to Noah, Come you and all your house into the ark; for you I have seen righteous before me in this generation.
And Yahweh said to Noah, Come you and all your house into the ark; for you I have seen righteous before me in this generation.
Genesis 7:13
In the very same day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;
In the very same day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;
Genesis 7:15
And they went in to Noah into the ark, two and two of all flesh wherein is the breath of life.
And they went in to Noah into the ark, two and two of all flesh wherein is the breath of life.
Proverbs 22:3
A prudent man sees the evil, and hides himself; But the simple pass on, and suffer for it.
A prudent man sees the evil, and hides himself; But the simple pass on, and suffer for it.
Matthew 24:38
For as in those days which were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
For as in those days which were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
Luke 17:27
They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
Hebrews 6:18
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
Hebrews 11:7
By faith Noah, being warned [of God] concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Noah, being warned [of God] concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
1 Peter 3:20
that previously were disobedient, when the long-suffering of God waited in the days of Noah, while the ark was being prepared, wherein few, that is, eight souls, were saved through water:
that previously were disobedient, when the long-suffering of God waited in the days of Noah, while the ark was being prepared, wherein few, that is, eight souls, were saved through water:
Gill's Notes on the Bible
As the sin [offering is], so [is] the trespass [offering, there is] one law for them,.... The same as in Leviticus 6:27:
the priest that maketh atonement therewith shall have it; who by offering it made atonement for the trespass of the person that brings it, as typical of the atonement by the sacrifice of Christ; he was to have all but what was burnt, for himself and his sons; though no doubt but other priests then on duty in the court ate with him.
Barnes' Notes on the Bible
See Leviticus 5:14 note. In Leviticus 7:2 “sprinkle” should rather be cast Leviticus 1:5. All the details regarding the parts put on the altar are repeated for each kind of sacrifice, because the matter was one of paramount importance.
