the Fourth Week after Easter
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World English Bible
Genesis 40:13
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Within three more days, Par`oh will lift up your head, and restore you to your office. You will give Par`oh's cup into his hand, the way you did when you were his butler.
Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
In three days Pharaoh will lift up your head and will restore you to your office. And you shall put the cup of Pharaoh into his hand as was formerly the custom, when you were his cupbearer.
Before the end of three days the king will free you, and he will allow you to return to your work. You will serve the king his wine just as you did before.
In three more days Pharaoh will reinstate you and restore you to your office. You will put Pharaoh's cup in his hand, just as you did before when you were cupbearer.
within three more days Pharaoh will lift up your head (present you in public) and restore you to your position; and you will [again] put Pharaoh's cup into his hand just as [you did] when you were his cupbearer.
within three more days Pharaoh will lift up your head and restore you to your office; and you will put Pharaoh's cup into his hand as in your former practice when you were his cupbearer.
Within three dayes shall Pharaoh lift vp thine head, & restore thee vnto thine office, and thou shalt giue Pharaohs cup into his hand after the olde maner, when thou wast his butler.
within three more days Pharaoh will lift up your head and restore you to your office; and you will put Pharaoh's cup into his hand according to your former custom when you were his cupbearer.
and in three days the king will pardon you. He will make you his personal servant again, and you will serve him his wine, just as you used to do.
Within three days Pharaoh will lift up your head and restore you to your office: you will be giving Pharaoh his cup as you used to when you were his cupbearer.
In yet three days will Pharaoh lift up thy head and restore thee to thy place, and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his cup-bearer.
Before the end of three days, Pharaoh will forgive you and allow you to go back to your work. You will do the same work for Pharaoh as you did before.
In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh's cup in his hand as formerly, when you were his cupbearer.
After three days Pharaoh shall remember you and restore you to your position; and you shall give Pharaohs cup into his hand, as you did before when you were his butler.
In three days the king will release you, pardon you, and restore you to your position. You will give him his cup as you did before when you were his wine steward.
In just three days Pharaoh will lift up your head and restore you to your position. You will put Pharaoh’s cup in his hand the way you used to when you were his cupbearer.
Yet within three days Pharaoh will lift up your head and will return you to your place. And you will give the cup of Pharaoh into his hand according to the former custom when you were his cupbearer.
The thre braunches are thre dayes, and ouer thre dayes shall Pharao take the, and putt the in thine office agayne, that thou mayest geue him the cuppe in his hande after the olde maner, wha thou wast his butlar.
within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office: and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his butler.
After three days Pharaoh will give you honour, and put you back into your place, and you will give him his cup as you did before, when you were his wine-servant.
For within three dayes shall Pharao lyft vp thine head, and restore thee into thine office agayne, and thou shalt deliuer Pharaos cup into his hande after the olde maner when thou wast his butler.
within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office; and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his butler.
Yet within three dayes shall Pharaoh lift vp thine head, and restore thee vnto thy place, and thou shalt deliuer Pharaohs cup into his hand, after the former manner when thou wast his Butler.
Yet three days and Pharao shall remember thy office, and he shall restore thee to thy place of chief cupbearer, and thou shalt give the cup of Pharao into his hand, according to thy former high place, as thou wast wont to be cupbearer.
within yet three days shall Pharaoh lift up thine head, and restore thee unto thine office: and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his butler.
Within three days Pharaoh will lift up your head and restore your position. You will put Pharaoh's cup into his hand, just as you did when you were his cupbearer.
aftir whiche Farao schal haue mynde of thi seruyce, and he schal restore thee in to the firste degree, and thou schal yyue to hym the cuppe, bi thin office, as thou were wont to do bifore.
yet, within three days doth Pharaoh lift up thy head, and hath put thee back on thy station, and thou hast given the cup of Pharaoh into his hand, according to the former custom when thou wast his butler.
within yet three days shall Pharaoh lift up your head, and restore you to your office: and you shall give Pharaoh's cup into his hand, after the former manner when you were his cupbearer.
Yet within three days shall Pharaoh lift up thy head, and restore thee to thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
Now within three days Pharaoh will lift up your head and restore you to your place, and you will put Pharaoh's cup in his hand according to the former manner, when you were his butler.
Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer.
Before three days are over, Pharaoh will give you honor and return you to your place of work. You will put Pharaoh's cup into his hand just like you did before when you were his cup-carrier.
within three days Pharaoh will lift up your head and restore you to your office; and you shall place Pharaoh's cup in his hand, just as you used to do when you were his cupbearer.
In three days more, will Pharaoh lift up thy head, and restore thee to thine office, and thou shalt set the cup of Pharaoh in his hand, according to the former custom when thou wast his butler.
After which Pharao will remember thy service, and will restore thee to thy former place: and thou shalt present him the cup according to thy office, as before thou was wont to do.
within three days Pharaoh will lift up your head and restore you to your office; and you shall place Pharaoh's cup in his hand as formerly, when you were his butler.
within three more days Pharaoh will lift up your head and restore you to your office; and you will put Pharaoh's cup into his hand according to your former custom when you were his cupbearer.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
within: Genesis 7:4
shall: Genesis 40:20-22, 2 Kings 25:27, Psalms 3:3, Jeremiah 52:31
lift up thine head: or, reckon, Genesis 40:19, *marg. Genesis 40:20, *marg.
Reciprocal: Genesis 40:21 - gave the cup Psalms 27:6 - And
Cross-References
In seven days, I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will destroy from the surface of the ground."
Within three more days, Pharaoh will lift up your head from off you, and will hang you on a tree; and the birds will eat your flesh from off you."
but he hanged the chief baker, as Joseph had interpreted to them.
It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison;
But you, Yahweh, are a shield around me, My glory, and the one who lifts up my head.
It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon, in the [first] year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison;
Gill's Notes on the Bible
Yet within three days shall Pharaoh lift up thine head,.... The Targum of Jonathan adds, with glory; and the sense is, either that Pharaoh would raise him up from the low estate in which he now was, to the same exalted station in which he had been before; or that he would reckon and number him among his servants, when he should take a catalogue of them, or make a new list, so Jarchi and Aben Ezra; and this phrase is used of taking the sum of persons, or the number of them, and is so rendered, Exodus 30:12; the allusion is thought to be to a custom used by great personages, to have the names of their servants called over on a certain day, as Pharaoh perhaps used to do on his birthday, Genesis 40:20; when they struck out of the list or put into it whom they pleased, and pardoned or punished such as had offended; and this sense is the rather inclined to, because Pharaoh is said to lift up the head of both the butler and the baker, Genesis 40:20; yet it may be observed, that the phrases used by Joseph concerning them differ; for of the baker he says, "Pharaoh shall lift up thy head from off thee", Genesis 40:19; wherefore, though the heads of them both were lift up, yet in a different sense: the one was lifted up to the gallows, and the other to his former dignity, as follows:
and restore thee unto thy place: to his office in ministering: to Pharaoh as his cup bearer:
and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler; which was signified in the dream, by squeezing the grapes into Pharaoh's cup he had in his hand, and gave unto him.
Barnes' Notes on the Bible
- Joseph in Prison
An uncomplaining patience and an unhesitating hopefulness keep the breast of Joseph in calm tranquillity. There is a God above, and that God is with him. His soul swerves not from this feeling. Meanwhile, new and distinguished prisoners are introduced into his place of confinement.
Genesis 40:1-4
The chief butler and chief baker, high officials in Pharaohâs court, come under the displeasure of their sovereign. âIn the house of the captain of the guards.â It appears that this officerâs establishment contained the keep in which Joseph and these criminals were confined. âCharged Joseph with them.â As Joseph was his slave, and these were state prisoners, he appointed him to wait upon them. It is probable that Josephâs character had been somewhat re-established with him during his residence in the prison.
Genesis 40:5-8
These prisoners dream, âeach according to the interpretation of his dream,â the imagery of which was suited to indicate his future state. They were sad - anxious to know the meaning of these impressive dreams. âWhy are your forces bad today?â Joseph keeps up his character of frank composure. âDo not interpretations belong to God?â In his past history he had learned that dreams themselves come from God. And when he adds, âTell them now to me,â he intimates that God would enable him to interpret their dreams. Here again he uses the general name of God, which was common to him with the pagan.
Genesis 40:9-15
The chief butler now recites his dream. âPressed them into Pharaohâs cup.â The imagery of the dream is not intended to intimate that Pharaoh drank only the fresh juice of the grape. It only expresses by a natural figure the source of wine, and possibly the duty of the chief butler to understand and superintend the whole process of its formation. Egypt was not only a corn, but a vine country. The interpretation of this dream was very obvious and natural; yet not without a divine intimation could it be known that the âthree branches were three days.â Joseph, in the quiet confidence that his interpretation would prove correct, begs the chief butler to remember him and endeavor to procure his release. âStolen, stolen was I.â He assures him that he was not a criminal, and that his enslavement was an act of wrongful violence - a robbery by the strong hand. âFrom the land of the Hebrews;â a very remarkable expression, as it strongly favors the presumption that the Hebrews inhabited the country before Kenaan took possession of it. âI have not done aught.â Joseph pleads innocence, and claims liberation, not as an unmerited favor, but as a right. âThe pit.â The pit without water seems to have been the primitive place of confinement for culprits.
Genesis 40:16-19
The chief baker is encouraged by this interpretation to tell his dream. âI also.â He anticipates a favorable answer, from the remarkable likeness of the dreams. âOn my head.â It appears from the monuments of Egypt that it was the custom for men to carry articles on their heads. âAll manner of baked meatsâ were also characteristic of a corn country. âLift up thy head from upon thee.â This part of the interpretation proves its divine origin. And hang thee - thy body, after being beheaded. This was a constant warning to all beholders.
Genesis 40:20-23
The interpretations prove correct. âThe birthday of Pharaoh.â It is natural and proper for men to celebrate with thanksgiving the day of their birth, as life is a pure and positive blessing. The benign Creator gives only a happy and precious form of existence to those whom he endows with the capacity of estimating its value. A birthday feast cannot be without a chief butler and a chief baker, and hence, the fate of these criminals must be promptly decided. âLifted up the head;â a phrase of double meaning. The chief butler remembers not Joseph. This is a case of frequent occurrence in this nether world. But there is One above who does not forget him. He will deliver him at the proper time.
