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Weymouth New Testament
John 5:1
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After this, a Jewish festival took place, and Jesus went up to Jerusalem.
After this there was a feast of the Iewes, and Iesus went vp to Hierusalem.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
After this there was a feast of the Jews, and Jesus went up to Jerusalem.
After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
Later Jesus went to Jerusalem for a special feast.
Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.
After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
Later, Jesus went to Jerusalem for another Jewish festival.
After this, there was a Judean festival; and Yeshua went up to Yerushalayim.
After these things was a feast of the Jews, and Jesus went up to Jerusalem.
Later, Jesus went to Jerusalem for a special Jewish festival.
After that, there was a feast of the Iewes, and Iesus went vp to Hierusalem.
AFTER these things there was a feast of the Jews; and Jesus went up to Jerusalem.
After this, Jesus went to Jerusalem for a religious festival.
After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
After these things there was a feast of the Jews; and Jesus went up to Jerusalem.
After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
After these things, there was a feast of the Yehudim, and Yeshua went up to Yerushalayim.
Later on, there was athe">[fn] festival of the Jews, and Jesus went up to Jerusalem.Leviticus 23:2; Deuteronomy 16:1; John 2:13;">[xr]
AFTER these there was a feast of the Jihudoyee, and Jeshu went up to Urishlem.
After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
After this, was there a feast day of the Iewes, and Iesus went vp to Hierusalem.
After these things there was a feast of the Jews; and Jesus went up to Jerusalem.
After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
After this there was a feast of the Jews, and Jesus went up to Jerusalem.
Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
After these things there was a feast of the Jews; and Jesus went up to Jerusalem.
After this there was a feast of the Jews: and Jesus went up to Jerusalem.
After this there was a Jewish feast, and Jesus went up to Jerusalem.
After this there was a feast of the Jews, and Jesus went up to Jerusalem.
Afterward Jesus returned to Jerusalem for one of the Jewish holy days.
Some time later, there was a religious gathering of the Jews. Jesus went up to Jerusalem.
After this there was a festival of the Jews, and Jesus went up to Jerusalem.
After these things, was a feast of the Jews, and Jesus went up unto Jerusalem.
After these things was a festival day of the Jews: and Jesus went up to Jerusalem.
After this there was a feast of the Jews, and Jesus went up to Jerusalem.
After that ther was a feast of the Iewes and Iesus went vp to Ierusalem.
After these things there was a feast of the Jews, and Jesus went up to Jerusalem,
Afterwarde, there was a feast of the Iewes, and Iesus wente vpto Ierusalem.
Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.
Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, "Do you want to get well?"
Later on, Jesus went back to Jerusalem for another Jewish festival.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
John 2:13, Exodus 23:14-17, Exodus 34:23, Leviticus 23:2-4, Deuteronomy 16:16, Matthew 3:15, Galatians 4:4
Reciprocal: Judges 21:19 - a feast Luke 19:26 - That unto John 6:4 - General John 11:55 - passover
Cross-References
The Genealogy of Jesus Christ, the son of David, the son of Abraham.
For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.
And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.
with that new and better self which has been created to resemble God in the righteousness and holiness which come from the truth.
and have clothed yourselves with the new self which is being remoulded into full knowledge so as to become like Him who created it.
He brightly reflects God's glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man's purification from sin He took His seat at the right hand of the Majesty on high,
Besides this, our earthly fathers used to discipline us and we treated them with respect, and shall we not be still more submissive to the Father of our spirits, and live?
Gill's Notes on the Bible
After this there was a feast of the Jews,.... After Christ had been in Samaria, which was four months ago, John 4:35, and had been in Galilee for that time, and had cured the nobleman's son, and had done other mighty works, the time came on for one of the three festivals of the Jews; either the feast of Pentecost, as some think; or as others, the feast of tabernacles; or rather, the feast of the passover, so called, in John 4:45 since John is very particular, in giving an account of the several passovers, in Christ's ministry:
and Jesus went up to Jerusalem; according to the law of God, which obliged all the males to appear there at that time; and to show his compliance with it, and obedience to it, whom it became to fulfil all righteousness; and this he did also, that he might have an opportunity of discoursing, and doing his miracles before all the people, which came at this time, from the several parts of the land.
Barnes' Notes on the Bible
A feast - Probably the Passover, though it is not certain. There were two other feasts - the Pentecost and the Feast of Tabernacles - at which all the males were required to be present, and it might have been one of them. It is of no consequence, however, which of them is intended.
Clarke's Notes on the Bible
CHAPTER V.
The man who had been diseased thirty-eight years healed on
the Sabbath day, 1-9.
The Jews cavil, persecute Christ, and seek to kill him, because
he had done this cure on the Sabbath, 10-16.
Our Lord vindicates his conduct, and shows, from the testimony
of the Father, the Scriptures, John the Baptist, and his own
works, that he came from God, to be the light and salvation of
the world, 17-39.
He reproves the Jews for their obstinacy, 40;
hatred to God, 41, 42;
pride, 43, 44;
and disbelief of their own law, 45-47.
NOTES ON CHAP. V.
Verse John 5:1. A feast — This is generally supposed, by the best critics, to have been the feast of the passover, which was the most eminent feast among the Jews. In several excellent MSS. the article is added, η εορτη, THE feast, the grand, the principal festival. Petavius supposes that the feast of Purim, or lots, is here meant; and one MS. reads η σκηνοπηγια, the feast of Tabernacles. Several of the primitive fathers believe Pentecost to be intended; and they are followed by many of the moderns, because, in John 7:2, mention is made of the feast of Tabernacles, which followed Pentecost, and was about the latter end of our September; and, in John 10:22, mention is made of the feast of Dedication, which was held about the latter end of November. See Bp. Pearce. See John 10:22.
Calmet, however, argues that there is no other feast with which all the circumstances marked here so well agree as with the passover; and Bp. Newcome, who is of Calmet's opinion, thinks Bp. Pearce's argument concerning the succession of the feasts to be inconclusive; because it is assumed, not proved, that the three feasts which he mentions above must have happened in the same year. See much on the same subject in Bp. Newcome's notes to his Harmony, p. 15, c.
Lightfoot has observed, that the other evangelists speak very sparingly of our Lord's acts in Judea. They mention nothing of the passovers, from our Lord's baptism till his death, excepting the very last: but John points at them all. The first he speaks of, John 2:13 the third, John 6:4; the fourth, John 13:1; and the second in this place: for although he does not call it the passover, but a feast in general, yet the circumstances agree best with this feast; and our Lord's words, John 4:35, seem to cast light on this subject. See the note there.
