the Fourth Week after Easter
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Wycliffe Bible
1 Corinthians 2:5
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so that your faith might not be based on human wisdom but on God’s power.
That your faith should not stand in the wisdome of men, but in the power of God.
That your faith should not stand in the wisdom of men, but in the power of God.
so that your faith might not rest in the wisdom of men but in the power of God.
so that your faith would not rest on the wisdom of mankind, but on the power of God.
This was so that your faith would be in God's power and not in human wisdom.
so that your faith would not rest on the wisdom and rhetoric of men, but on the power of God.
so that your faith would not rest on the wisdom of men, but on the power of God.
so that your faith would not be in the wisdom of men, but in the power of God.
so that your faith would not rest on men's wisdom, but on God's power.
That way you would have faith because of God's power and not because of human wisdom.
so that your trust might not rest on human wisdom but on God's power.
that your faith might not stand in men's wisdom, but in God's power.
I did this so that your faith would be in God's power, not in human wisdom.
That your faith should not be in the wisdome of men, but in the power of God.
So that your faith might not rest in the wisdom of men, but in the power of God.
Your faith, then, does not rest on human wisdom but on God's power.
in order that your faith would not be in the wisdom of men, but in the power of God.
that your faith might not be in the wisdom of men, but in the power of God.
that your faith should not stand in the wisdom of men, but in the power of God.
So that your faith might be based not on man's wisdom but on the power of God.
that your faith wouldn't stand in the wisdom of men, but in the power of God.
so that your faith would not be based on human wisdom but on God's power.2 Corinthians 4:7; 6:7;">[xr]
that your faith might not be through the wisdom of men, but through the power of Aloha.
that your faith might not arise from the wisdom of men, but from the power of God.
That your fayth should not stande in the wisedome of men, but in the power of God.
that your faith should not stand in the wisdom of men, but in the power of God.
that your faith wouldn't stand in the wisdom of men, but in the power of God.
That your faith might not stand in the wisdom of men, but in the power of God.
so that your trust might rest not on the wisdom of man but on the power of God.
that your faith should not stand in the wisdom of men, but in the power of God.
That your faith should not stand in the wisdom of men, but in the power of God.
so that your faith would not be based on human wisdom but on the power of God.
that your faith should not be in the wisdom of men but in the power of God.
I did this so you would trust not in human wisdom but in the power of God.
In this way, you do not have faith in Christ because of the wisdom of men. You have faith in Christ because of the power of God.
so that your faith might rest not on human wisdom but on the power of God.
In order that, your faith, might not be in men's wisdom, but in God's power.
That your faith might not stand on the wisdom of men, but on the power of God.
that your faith might not rest in the wisdom of men but in the power of God.
that youre fayth shuld not stonde in ye wysdome of me but in yt power of God.
that your faith may not be in the wisdom of men, but in the power of God.
that youre faith shulde not stonde in the wyssdome of men, but in the power of God.
that your faith might not be owing to human wisdom, but to the divine influence.
God wanted it like this because he wants you to trust in his abilities, not in men's words.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
stand: Gr. be
but: 1 Corinthians 1:17, 1 Corinthians 3:6, Acts 16:14, 2 Corinthians 4:7, 2 Corinthians 6:7
Reciprocal: Judges 7:2 - too many Zechariah 4:6 - Not Mark 16:20 - the Lord Luke 4:32 - General John 4:41 - because 2 Corinthians 1:12 - not 2 Corinthians 10:4 - mighty Colossians 4:4 - as 1 Thessalonians 1:5 - but 1 Thessalonians 2:4 - not
Cross-References
And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.
The name of the o ryuer is Fyson, thilke it is that cumpassith al the lond of Euilath, where gold cometh forth,
and the gold of that lond is the beste, and there is foundun delium, that is, a tree of spicerie, and the stoon onychyn;
And the Lord God sente hym out of paradijs of likyng, that he schulde worche the erthe, of which he was takun.
And efte sche childide his brother Abel. Forsothe Abel was a kepere of scheep, and Cayn was an erthe tilyere.
Whanne thou schalt worche the erthe, it schal not yyue his fruytis to thee; thou schalt be vnstable of dwellyng and fleynge aboute on erthe in alle the daies of thi lijf.
Which yyueth reyn on the face of erthe, and moistith alle thingis with watris.
And thou bringist forth hei to beestis; and eerbe to the seruyce of men. That thou bringe forth breed of the erthe;
He ledde out cloudis fro the ferthest part of erthe; and made leitis in to reyn. Which bringith forth wyndis fro hise tresours;
Whether in grauun ymagis of hethene men ben thei that reynen, ethir heuenes moun yyue reynes? whether thou art not oure Lord God, whom we abididen? For thou madist alle these thingis.
Gill's Notes on the Bible
That your faith should not stand,.... "Or be in the wisdom of men, but in the power of God". The Spirit of God directed him, and he under his influence chose, and by his assistance pursued this way of preaching, with this view, and for this reason, that faith in Christ, and in the doctrines of his Gospel, which comes by hearing, might not be attributed to the force of human eloquence and oratory; or stand upon so sandy a foundation, as that which might, if that was the case, be puffed away by a superior flow and force of words; but that it might be ascribed, as it ought to be, to almighty power, stand in it, be supported by it, and at last be finished and fulfilled with it.
Barnes' Notes on the Bible
That your faith - That is, that your belief of the divine origin of the Christian religion.
Should not stand - Greek, âshould not be;â that is, should not rest upon this; or be sustained by this. God intended to furnish you a firm and solid demonstration that the religion which you embraced was from Him; and this could not be if its preaching had been attended with the graces of eloquence, or the abstractions of refined metaphysical reasoning. It would then appear to rest upon human wisdom.
In the power of God - In the evidence of divine power accompanying the preaching of the gospel. The power of God would attend the exhibition of truth everywhere; and would be a demonstration that would be irresistible that the religion was not originated by man, but was from heaven. That power was seen in changing the heart; in overcoming the strong propensities of our nature to sin; in subduing the soul; and making the sinner a new creature in Christ Jesus. Every Christian has thus, in his own experience, furnished demonstration that the religion which he loves is from God, and not from man. man could not subdue these sins; and man could not so entirely transform the soul. And although the unlearned Christian may not be able to investigate all the evidences of religion; although he cannot meet all the objections of cunning and subtle infidels, although he may be greatly perplexed and embarrassed by them, yet he may have the fullest proof that he loves God, that he is different from what he once was; and that all this has been accomplished by the religion of the cross.
The blind man that was made to see by the Saviour John 10:0, might have been wholly unable to tell how his eyes were opened, and unable to meet all the cavils of those who might doubt it, or all the subtle and cunning objections of physiologists, but of one thing he certainly could not doubt, that âwhereas he was blind, he then saw;â John 10:25. A man may have no doubt that the sun shines, that the wind blows, that the tides rise, that the blood flows in his veins, that the flowers bloom, and that this could not be except it was from God, while he may have no power to explain these facts; and no power to meet the objections and cavils of those who might choose to embarrass him. So people may know that their hearts are changed; and it is on this ground that no small part of the Christian world, as in everything else, depend for the most satisfactory evidence of their religion. On this ground humble and unlearned Christians have been often willing to go to the stake as martyrs - just as a humble and unlearned patriot is willing to die for his country. He loves it; and he is willing to die for it. A Christian loves his God and Saviour; and is willing to die for his sake.
Clarke's Notes on the Bible
Verse 1 Corinthians 2:5. That your faith should not stand — That the illumination of your souls and your conversion to God might appear to have nothing human in it: your belief, therefore, of the truths which have been proposed to you is founded, not in human wisdom, but in Divine power: human wisdom was not employed; and human power, if it had been employed, could not have produced the change.
