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Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
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Wycliffe Bible

2 Samuel 2:16

And ech man, whanne `the heed of his felowe was takun, fastnede the swerde in to the side of `the contrarye; and thei felden doun togidere. And the name of that place was clepid The Feeld of stronge men in Gabaon.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abner;   Armies;   Championship;   David;   Helkath-Hazzurim;   Israel;   Joab;   War;   Scofield Reference Index - Kingdom;  

Dictionaries:

- American Tract Society Bible Dictionary - Helkathhazzurim;   Bridgeway Bible Dictionary - Abner;   Joab;   Sport;   Easton Bible Dictionary - Gibeon;   Helkath-Hazzurim;   Joab;   Fausset Bible Dictionary - Arms;   War;   Holman Bible Dictionary - Games;   Gibeon;   Helkath-Hazzurim;   Samuel, Books of;   Hastings' Dictionary of the Bible - Abner;   Games;   Helkath-Hazzurim;   Joab;   Morrish Bible Dictionary - Helkathhazzurim ;   Ishbosheth ;   The Hawker's Poor Man's Concordance And Dictionary - Joab;   People's Dictionary of the Bible - Gibeon;   Smith Bible Dictionary - Hel'kath-Haz'zurim;  

Encyclopedias:

- International Standard Bible Encyclopedia - Helkath-Hazzurim;   War;   The Jewish Encyclopedia - Abner;   Helkath Hazzurim;   Ish-Bosheth;   Samuel, Books of;   Sword;  

Parallel Translations

Christian Standard Bible®
Then each man grabbed his opponent by the head and thrust his sword into his opponent’s side so that they all died together. So this place, which is in Gibeon, is named Field of Blades.
Hebrew Names Version
They caught everyone his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: therefore that place was called Helkat-Hatztzurim, which is in Giv`on.
King James Version
And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which is in Gibeon.
Lexham English Bible
Then each seized his opponent by the head and each thrust his sword in the side of his opponent, so they fell together. So they called the name of that place Helkath Hazzurim, which is in Gibeon.
English Standard Version
And each caught his opponent by the head and thrust his sword in his opponent's side, so they fell down together. Therefore that place was called Helkath-hazzurim, which is at Gibeon.
New Century Version
Each man grabbed the one opposite him by the head and stabbed him in the side with a knife. So the men fell down together. For that reason, that place in Gibeon is called the Field of Knives.
New English Translation
As they grappled with one another, each one stabbed his opponent with his sword and they fell dead together. So that place is called the Field of Flints; it is in Gibeon.
Amplified Bible
Each one of them seized his opponent by the head and thrust his sword into his opponents side; so they fell down together. Therefore that place was called Helkath-hazzurim [that is, the Field of Sides], which is in Gibeon.
New American Standard Bible
And each one of them seized his opponent by the head and thrust his sword in his opponent's side; so they fell down together. Therefore that place was called Helkath-hazzurim, which is in Gibeon.
Geneva Bible (1587)
And euery one caught his fellowe by the head, and thrust his sword in his fellowes side, so they fell downe together: wherefore ye place was called Helkath-hazzurim, which is in Gibeon.
Legacy Standard Bible
And each one of them seized his opponent by the head and thrust his sword in his opponent's side; so they fell down together. Therefore that place was called Helkath-hazzurim, which is in Gibeon.
Contemporary English Version
They grabbed each other by the hair and stabbed each other in the side with their daggers. They all died right there! That's why the place in Gibeon is called "Field of Daggers."
Complete Jewish Bible
Each one grabbed his partner by the head and drove his sword into his side, so that they fell down together. For this reason that place was named Helkat-Hatzurim [field of blades]; it is in Giv‘on.
Darby Translation
And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side, and they fell down together. And that place was called Helkath-hazzurim, which is by Gibeon.
Easy-to-Read Version
Each of the men grabbed his opponent's head and stabbed him in the side with his sword, and then they fell down together. That is why this place in Gibeon is called "The Field of the Sharp Knives."
George Lamsa Translation
And every man caught his fellow by the head, and thrust his sword in the others side; so they fell down together; therefore they called that place Haklath-zadan, which is in Gibeon.
Good News Translation
Each man caught his opponent by the head and plunged his sword into his opponent's side, so that all twenty-four of them fell down dead together. And so that place in Gibeon is called "Field of Swords."
Literal Translation
And each one lay hold on the head of his companion, and thrust his sword into the side of his companion. And they fell together. And one called that place The Field of Rocks, which is in Gibeon.
Miles Coverdale Bible (1535)
And euery one gat another by the heade, and thrust his swerde in his syde, and fell together: therfore is the place called Helkath hazurim (that is, the felde of the Worthies) which is at Gibeon.
American Standard Version
And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.
Bible in Basic English
And every one got the other by the head, driving his sword into the other's side, so they all went down together: and that place was named the Field of Sides, and it is in Gibeon.
Bishop's Bible (1568)
And euery one caught his felowe by ye head, & thrust his sword in his felowes side, and so they fell downe together: Wherefore the place was called Helkath hazzurim, which is in Gibeon.
JPS Old Testament (1917)
And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together; wherefore that place was called Helkath-hazzurim, which is in Gibeon.
King James Version (1611)
And they caught euery one his fellow by the head, and thrust his sword in his fellowes side, so they fell downe together: Wherfore that place was called Helkath-hazzurim, which is in Gibeon.
Brenton's Septuagint (LXX)
And they seized every one the head of his neighbour with his hand, and his sword was thrust into the side of his neighbour, and they fall down together: and the name of that place was called The portion of the treacherous ones, which is in Gabaon.
English Revised Version
And they caught every one his fellow by the head, and [thrust] his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath–hazzurim, which is in Gibeon.
Berean Standard Bible
Then each man grabbed his opponent by the head and thrust his sword into his opponent's side, and they all fell together. So this place, which is in Gibeon, is called the Field of Swords.
Young's Literal Translation
And they lay hold, each on the head of his companion, and his sword [is] in the side of his companion, and they fall together, and [one] calleth that place Helkath-Hazzurim, which [is] in Gibeon,
Update Bible Version
And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: therefore that place was called Helkath-hazzurim, which is in Gibeon.
Webster's Bible Translation
And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side: so they fell down together: wherefore that place was called Helkath-hazzurim, which [is] in Gibeon.
World English Bible
They caught everyone his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: therefore that place was called Helkath-hazzurim, which is in Gibeon.
New King James Version
And each one grasped his opponent by the head and thrust his sword in his opponent's side; so they fell down together. Therefore that place was called the Field of Sharp Swords, [fn] which is in Gibeon.
New Living Translation
Each one grabbed his opponent by the hair and thrust his sword into the other's side so that all of them died. So this place at Gibeon has been known ever since as the Field of Swords.
New Life Bible
Each one of them took hold of the head of the one fighting against him, and put his sword into the other's side. So they fell down together. That is why that place was called field of swords, which is in Gibeon.
New Revised Standard
Each grasped his opponent by the head, and thrust his sword in his opponent's side; so they fell down together. Therefore that place was called Helkath-hazzurim, which is at Gibeon.
J.B. Rotherham Emphasized Bible
And they caught every one his fellow by the head, with his sword in his fellow's side, so they fell, together, - and that place was called Helkath-hazzadim, which is in Gideon.
Douay-Rheims Bible
And every one catching his fellow by the head, thrust his sword into the side of his adversary, and they fell down together: and the name of the place was called: The field of the valiant, in Gabaon.
Revised Standard Version
And each caught his opponent by the head, and thrust his sword in his opponent's side; so they fell down together. Therefore that place was called Hel'kath-hazzu'rim, which is at Gibeon.
New American Standard Bible (1995)
Each one of them seized his opponent by the head and thrust his sword in his opponent's side; so they fell down together. Therefore that place was called Helkath-hazzurim, which is in Gibeon.

Contextual Overview

8 Forsothe Abner, the sone of Ner, prince of the oost of Saul, took Isbosech, the sone of Saul, and ledde hym aboute bi the castels, 9 and made him kyng on Galaad, and on Gethsury, and on Jezrael, and on Effraym, and on Beniamyn, and on al Israel. 10 Isbosech, the sone of Saul, was of fourti yeer, whanne he began to regne on Israel; and he regnede twei yeer. Sotheli the hous aloone of Juda suede Dauid. 11 And the noumbre of daies, bi whiche Dauid dwellide regnynge in Ebron on the hows of Juda, was of seuene yeer and sixe monethis. 12 And Abner, the sone of Ner, yede out, and the children of Isbosech, sone of Saul, fro the castels in Gabaon. 13 Forsothe Joab, the sone of Saruye, and the children of Dauid yeden out, and camen to hem bisidis the cisterne in Gabaon. And whanne thei hadden come togidere in to o place euene ayens, these saten on o part of the cisterne, and thei on the tother. 14 And Abner seide to Joab, `The children rise, and plei befor us. And Joab answeride, Rise thei. 15 Therfor thei risiden, and passiden twelue in noumbre of Beniamyn, of the part of Isbosech, sone of Saul; and twelue of the children of Dauid. 16 And ech man, whanne `the heed of his felowe was takun, fastnede the swerde in to the side of `the contrarye; and thei felden doun togidere. And the name of that place was clepid The Feeld of stronge men in Gabaon. 17 And `batel hard ynow roos in that dai; and Abner and the sones of Israel `weren dryuun of the children of Dauid.

Bible Verse Review
  from Treasury of Scripure Knowledge

by the head: Probably by the beard or hair of the head. Plutarch, in his Apophthegms, informs us, that all things being ready for a battle, Alexander's captains asked him whether he had anything else to command them. "Nothing," said he, "but that the Macedonians shave their beards." Parmenio wondering what he meant, "Dost thou not know," said he, "that in fight, there is no better hold than the beard?"

Helkathhazzurim: that is, the field of strong men, 2 Samuel 2:16

Reciprocal: Joshua 19:25 - Helkath 2 Samuel 2:26 - it will be 1 Kings 20:20 - they slew Acts 1:19 - Aceldama

Cross-References

Genesis 2:1
Therfor heuenes and erthe ben maad perfit, and al the ournement of tho.
Genesis 2:2
And God fillide in the seuenthe dai his werk which he made; and he restide in the seuenthe dai fro al his werk which he hadde maad;
Genesis 2:9
And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.
1 Samuel 15:22
And Samuel seide, Whether the Lord wole brent sacrifices, ethir slayn sacrifices, and not more that me obeie to the vois of the Lord? For obedience is betere than sacrifices, and to `herkene Goddis word is more than to offre the ynnere fatnesse of rammes;
1 Timothy 4:4
For ech creature of God is good, and no thing is to be cast awei, which is takun with doyng of thankyngis;
1 Timothy 6:17
Amen. Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse;

Gill's Notes on the Bible

And they caught everyone his fellow by the head,.... By the hair of his head with his hand:

and [thrust] his sword in his fellow's side; which he had in the other;

so they fell down together; the twelve on each side, all the twenty four; some think only the twelve on Abner's side fell; but to me it seems that they all fell dead as one man, since they thrust their swords in each other's sides:

wherefore that place was called Helkathhazzurim, which [is] in Gibeon; the field of rocks, or of mighty men as strong as rocks, who stood as immovable, and would not give way, but fell and died in the field of battle; the Targum interprets it, the inheritance of the slain.

Barnes' Notes on the Bible

Compare Livy’s history of the battle between the Horatii and Curiatii. This combat, like that, may have been proposed as a means of avoiding the effusion of blood of two nations united by consanguinity, and having a common powerful enemy in the Philistines.

Helkath-hazzurim - i. e. “the part, field, or plat Genesis 23:19 of the sharp edges or blades.” This seems, on the whole, the best explanation of this rather obscure name.

Clarke's Notes on the Bible

Verse 2 Samuel 2:16. Caught every one his fellow by the head — Probably by the beard, if these persons were not too young to have one, or by the hair of the head. Alexander ordered all the Macedonians to shave their beards; and being asked by Parmenio why they should do so, answered, "Dost thou not know that in battle there is no better hold than the beard?"

Helkath-hazzurim — "The portion of the mighty;" or, "The inheritance of those who were slain," according to the Targum.


 
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