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Friday, August 22nd, 2025
the Week of Proper 15 / Ordinary 20
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Read the Bible

Wycliffe Bible

Ecclesiastes 2:2

And leiyyng Y arrettide errour, and Y seide to ioye, What art thou disseyued in veyn?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Epicureans;   Investigation;   Pleasure;   Wisdom;   Worldliness;   Thompson Chain Reference - Joy;   Joy-Sorrow;   Laughter;  

Dictionaries:

- Bridgeway Bible Dictionary - Joy;   Fausset Bible Dictionary - Ecclesiastes, the Book of;   Holman Bible Dictionary - Ecclesiastes, Book of;   Israel, History of;   Joy;   Laugh;   Hastings' Dictionary of the Bible - Ecclesiastes;   Hastings' Dictionary of the New Testament - Laughter;   Winter ;  

Encyclopedias:

- International Standard Bible Encyclopedia - Canon of the Old Testament;   Ecclesiastes, or the Preacher;   Mad;   The Jewish Encyclopedia - Asmodeus;   Joy;   Levi Ii.;  

Devotionals:

- Every Day Light - Devotion for October 1;  

Parallel Translations

Christian Standard Bible®
I said about laughter, “It is madness,” and about pleasure, “What does this accomplish?”
Hebrew Names Version
I said of laughter, "It is foolishness;" and of mirth, "What does it accomplish?"
King James Version
I said of laughter, It is mad: and of mirth, What doeth it?
English Standard Version
I said of laughter, "It is mad," and of pleasure, "What use is it?"
New American Standard Bible
I said of laughter, "It is senseless," and of pleasure, "What does this accomplish?"
New Century Version
It is foolish to laugh all the time, and having fun doesn't accomplish anything.
Amplified Bible
I said of laughter, "It is madness," and of pleasure, "What does it accomplish?"
World English Bible
I said of laughter, "It is foolishness;" and of mirth, "What does it accomplish?"
Geneva Bible (1587)
I saide of laughter, Thou art mad: and of ioy, What is this that thou doest?
Legacy Standard Bible
I said of laughter, "It is madness," and of gladness, "What does it do?"
Berean Standard Bible
I said of laughter, "It is folly," and of pleasure, "What does it accomplish?"
Contemporary English Version
Laughing and having fun is crazy. What good does it do?
Complete Jewish Bible
Of laughter I said, "This is stupid," and of pleasure, "What's the use of it?"
Darby Translation
I said of laughter, Madness! and of mirth, What availeth it?
Easy-to-Read Version
It is foolish to laugh all the time. Having fun does not do any good.
George Lamsa Translation
I said of laughter, What pleasure is there in it? and of mirth, What do you accomplish?
Good News Translation
I discovered that laughter is foolish, that pleasure does you no good.
Lexham English Bible
I said of laughter, "It is folly!" and of pleasure, "What does it accomplish?"
Literal Translation
I said of laughter, It is madness, and of mirth, What does it do?
Miles Coverdale Bible (1535)
in so moch that I sayde vnto laughter: thou art madd, and to myrth: what doest thou?
American Standard Version
I said of laughter, It is mad; and of mirth, What doeth it?
Bible in Basic English
Of laughing I said, It is foolish; and of joy--What use is it?
JPS Old Testament (1917)
I said of laughter: 'It is mad'; and of mirth: 'What doth it accomplish?'
King James Version (1611)
I saide of laughter, It is mad: and of mirth, What doeth it?
Bishop's Bible (1568)
Insomuch that I saide vnto the man geuen to laughter, thou art mad: and to mirth, what doest thou?
Brenton's Septuagint (LXX)
I said to laughter, Madness: and to mirth, Why doest thou this:
English Revised Version
I said of laughter, It is mad: and of mirth, What doeth it?
Update Bible Version
I said of laughter, It is insane; and of mirth, What does it do?
Webster's Bible Translation
I said of laughter, [It is] mad: and of mirth, What doeth it?
New English Translation
I said of partying, "It is folly," and of self-indulgent pleasure, "It accomplishes nothing!"
New King James Version
I said of laughter--"Madness!"; and of mirth, "What does it accomplish?"
New Living Translation
So I said, "Laughter is silly. What good does it do to seek pleasure?"
New Life Bible
I said of laughing, "It is crazy," and of fun, "What use is it?"
New Revised Standard
I said of laughter, "It is mad," and of pleasure, "What use is it?"
J.B. Rotherham Emphasized Bible
Of laughter, I said, Madness! and, of mirth, What can it do?
Douay-Rheims Bible
Laughter I counted error: and to mirth I said: Why art thou vainly deceived?
Revised Standard Version
I said of laughter, "It is mad," and of pleasure, "What use is it?"
Young's Literal Translation
Of laughter I said, `Foolish!' and of mirth, `What [is] this it is doing?'
New American Standard Bible (1995)
I said of laughter, "It is madness," and of pleasure, "What does it accomplish?"

Contextual Overview

1 Therfor Y seide in myn hertez, Y schal go, and Y schal flowe in delicis, and Y schal vse goodis; and Y siy also that this was vanyte. 2 And leiyyng Y arrettide errour, and Y seide to ioye, What art thou disseyued in veyn? 3 I thouyte in myn herte to withdrawe my fleisch fro wyn, that Y schulde lede ouer my soule to wisdom, and that Y schulde eschewe foli, til Y schulde se, what were profitable to the sones of men; in which dede the noumbre of daies of her lijf vndur the sunne is nedeful. 4 Y magnefiede my werkis, Y bildide housis to me, and Y plauntide vynes; Y made yerdis and orcherdis, 5 and Y settide tho with the trees of al kynde; 6 and Y made cisternes of watris, for to watre the wode of trees growynge. 7 I hadde in possessioun seruauntis and handmaidis; and Y hadde myche meynee, and droues of grete beestis, and grete flockis of scheep, ouer alle men that weren bifore me in Jerusalem. 8 Y gaderide togidere to me siluer and gold, and the castels of kingis and of prouyncis; Y made to me syngeris and syngeressis, and delicis of the sones of men, and cuppis and vessels in seruyce, to helde out wynes; 9 and Y passide in richessis alle men, that weren bifor me in Jerusalem. Also wisdom dwellide stabli with me, 10 and alle thingis whiche myn iyen desiriden, Y denyede not to hem; nether Y refreynede myn herte, that ne it vside al lust, and delitide it silf in these thingis whiche I hadde maad redi; and Y demyde this my part, if Y vside my trauel.

Bible Verse Review
  from Treasury of Scripure Knowledge

I said: Solomon is not speaking here of sober enjoyment of the things of the world, but of intemperate pleasure, whose two attendants, laughter and mirth, are introduced by a beautiful prosopopoeia, as two persons, whom he treats with the utmost contempt.

It is: Ecclesiastes 7:2-6, Proverbs 14:13, Isaiah 22:12, Isaiah 22:13, Amos 6:3-6, 1 Peter 4:2-4

Reciprocal: 1 Samuel 25:36 - merry Ecclesiastes 7:6 - as Ecclesiastes 10:19 - feast Matthew 13:45 - seeking Luke 6:25 - laugh James 4:9 - let

Cross-References

Genesis 1:31
And God seiy alle thingis whiche he made, and tho weren ful goode. And the euentid and morwetid was maad, the sixte day.
Genesis 2:8
Forsothe the Lord God plauntide at the bigynnyng paradis of likyng, wherynne he settide man whom he hadde formed.
Genesis 2:11
The name of the o ryuer is Fyson, thilke it is that cumpassith al the lond of Euilath, where gold cometh forth,
Exodus 23:12
Sixe dayes thou schalt worche, in the seuenthe dai thou schalt ceesse, that thin oxe and asse reste, and the sone of thin handmaide, and the comelyng be refreischid.
Exodus 31:17
it is a couenaunt euerlastinge bitwixe me and the sones of Israel, and it is `a signe euerlastynge; for in sixe daies God made heuene and erthe, and in the seuenthe day he ceessid of werk.
Deuteronomy 5:14
the seventhe day is `of sabat, that is the reste of thi Lord God. Thou schalt not do therynne ony thing of werk; thou, and thi sone, and douyter, seruaunt, and handmaide, and oxe, and asse, and `al thi werk beeste, and the pilgrym which is with ynne thi yatis; that thi seruaunt reste and thin handmaide, as also thou.
Isaiah 58:13
If thou turnest awei thi foot fro the sabat, to do thi wille in myn hooli dai, and clepist the sabat delicat, and hooli, the gloriouse of the Lord, and glorifiest him, while thou doist not thi weies, and thi wille is not foundun, that thou speke a word;
John 5:17
And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
Hebrews 4:4
he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.

Gill's Notes on the Bible

I said of laughter, [it is] mad,.... The risible faculty in man is given him for some usefulness; and when used in a moderate way, and kept within due bounds, is of service to him, and conduces to the health of his body, and the pleasure of his mind; but when used on every trivial occasion, and at every foolish thing that is said or done, and indulged to excess, it is mere madness, and makes a man look more like a madman and a fool than a wise man; it lasts but for a while, and the end of it is heaviness, Ecclesiastes 7:6. Or, "I said to laughter, [thou art] mad" x; and therefore will have nothing to do with thee in the excessive and criminal way, but shun thee, as one would do a mad man: this therefore is not to be reckoned into the pleasure he bid his soul go to and enjoy;

and of mirth, what doth it? what good does do? of what profit and advantage is it to man? If the question is concerning innocent mirth, the answer may be given out of Proverbs 15:13; but if of carnal sinful mirth, there is no good arises from that to the body or mind; or any kind of happiness to be enjoyed that way, and therefore no trial is to be made of it. What the wise man proposed to make trial of, and did, follows in the next verses.

x לשחוק אמרתי מהולל "risui dixi, insanis", Mercerus, Drusius, Amama; "vel insanus es", Piscator, Schmidt, Rambachius.

Clarke's Notes on the Bible

Verse Ecclesiastes 2:2. I said of laughter, It is mad — Literally "To laughter I said, O mad one! and to mirth, What is this one doing?"

Solomon does not speak here of a sober enjoyment of the things of this world, but of intemperate pleasure, whose two attendants, laughter and mirth are introduced by a beautiful prosopopoeia as two persons; and the contemptuous manner wherewith he treats them has something remarkably striking. He tells the former to her face that she is mad; but as to the latter, he thinks her so much beneath his notice, that he only points at her, and instantly turns his back.


 
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