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Sunday, September 21st, 2025
the Week of Proper 20 / Ordinary 25
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Read the Bible

Wycliffe Bible

Ezekiel 16:2

and he seide, Sone of man, make thou knowun to Jerusalem her abhomynaciouns; and thou schalt seie,

Bible Study Resources

Concordances:

- Nave's Topical Bible - God Continued...;   Torrey's Topical Textbook - Ingratitude to God;  

Dictionaries:

- American Tract Society Bible Dictionary - Ashtoreth, Plural Ash'taroth;   Fornication;   Harlot;   Solomon's Song;   Holman Bible Dictionary - Ezekiel;   Hastings' Dictionary of the Bible - Marriage;   Song of Songs;   The Hawker's Poor Man's Concordance And Dictionary - Kedar;   Naked;   People's Dictionary of the Bible - Solomon the song of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Sacrifice, Human;  

Parallel Translations

Christian Standard Bible®
“Son of man, confront Jerusalem with her detestable practices.
Hebrew Names Version
Son of man, cause Yerushalayim to know her abominations;
King James Version
Son of man, cause Jerusalem to know her abominations,
English Standard Version
"Son of man, make known to Jerusalem her abominations,
New American Standard Bible
"Son of man, make known to Jerusalem her abominations,
New Century Version
"Human, tell Jerusalem about her hateful actions.
Amplified Bible
"Son of man, make Jerusalem understand [the heinous and vile nature of] her repulsive (idolatrous) acts
World English Bible
Son of man, cause Jerusalem to know her abominations;
Geneva Bible (1587)
Sonne of man, cause Ierusalem to knowe her abominations,
New American Standard Bible (1995)
"Son of man, make known to Jerusalem her abominations
Legacy Standard Bible
"Son of man, make known to Jerusalem her abominations
Berean Standard Bible
"Son of man, confront Jerusalem with her abominations
Contemporary English Version
Ezekiel, son of man, remind the people of Jerusalem of their disgusting sins
Complete Jewish Bible
"Human being, make Yerushalayim realize how disgusting her practices are.
Darby Translation
Son of man, cause Jerusalem to know her abominations,
Easy-to-Read Version
"Son of man, tell the people of Jerusalem about the terrible things they have done.
George Lamsa Translation
Son of man, make known to Jerusalem her abominations,
Good News Translation
"Mortal man," he said, "point out to Jerusalem what disgusting things she has done.
Lexham English Bible
"Son of man, make known to Jerusalem its detestable things,
Literal Translation
Son of man, cause Jerusalem to know her abominations,
Miles Coverdale Bible (1535)
Thou sonne of man, shewe the cite of Ierusalem their abhominacions,
American Standard Version
Son of man, cause Jerusalem to know her abominations;
Bible in Basic English
Son of man, make clear to Jerusalem her disgusting ways,
JPS Old Testament (1917)
'Son of man, cause Jerusalem to know her abominations,
King James Version (1611)
Son of man, cause Ierusalem to know her abominations,
Bishop's Bible (1568)
Thou sonne of man, shewe Hierusale their abhominations,
Brenton's Septuagint (LXX)
Son of man, testify to Jerusalem of her iniquities;
English Revised Version
Son of man, cause Jerusalem to know her abominations,
Update Bible Version
Son of man, cause Jerusalem to know her disgusting behaviors;
Webster's Bible Translation
Son of man, cause Jerusalem to know her abominations,
New English Translation
"Son of man, confront Jerusalem with her abominable practices
New King James Version
"Son of man, cause Jerusalem to know her abominations,
New Living Translation
"Son of man, confront Jerusalem with her detestable sins.
New Life Bible
"Son of man, make known to Jerusalem her hated sins.
New Revised Standard
Mortal, make known to Jerusalem her abominations,
J.B. Rotherham Emphasized Bible
Son of man Let Jerusalem know her abominations,
Douay-Rheims Bible
Son of man, make known to Jerusalem her abominations.
Revised Standard Version
"Son of man, make known to Jerusalem her abominations,
Young's Literal Translation
`Son of man, cause Jerusalem to know her abominations, and thou hast said:

Contextual Overview

1 And the word of the Lord was maad to me, 2 and he seide, Sone of man, make thou knowun to Jerusalem her abhomynaciouns; and thou schalt seie, 3 The Lord God seith these thingis. A! thou Jerusalem, thi rote and thi generacioun is of the lond of Canaan; thi fadir is Amorrei, and thi moder is Cetei. 4 And whanne thou were borun, thi nawle was not kit awei in the dai of thi birthe, and thou were not waischun in watir in to helthe, nethir saltid with salt, nether wlappid in clothis. 5 An iye sparide not on thee, that it hauynge merci on thee, dide to thee oon of these thingis; but thou were cast forth on the face of erthe, in the castynge out of thi soule, in the dai in which thou were borun.

Bible Verse Review
  from Treasury of Scripure Knowledge

cause: Ezekiel 20:4, Ezekiel 22:2, Ezekiel 23:36, Ezekiel 33:7-9, Isaiah 58:1, Hosea 8:1

abominations: Ezekiel 8:9-17

Reciprocal: Ezekiel 2:1 - Son Micah 3:8 - to declare

Cross-References

Genesis 3:12
And Adam seide, The womman which thou yauest felowe to me, yaf me of the tre, and Y eet.
Genesis 3:17
Sothely God seyde to Adam, For thou herdist the voys of thi wijf, and hast ete of the tree, of which Y comaundide to thee that thou schuldist not ete, the erthe schal be cursid in thi werk; in traueylis thou schalt ete therof in alle daies of thi lijf;
Genesis 16:1
Therfor Sarai, wijf of Abram, hadde not gendrid fre children; but sche hadde a seruauntesse of Egipt, Agar bi name, and seide to hir hosebonde, Lo!
Genesis 16:2
the Lord hath closid me, that Y schulde not bere child; entre thou to my seruauntesse, if in hap Y schal take children, nameli of hir. And whanne he assentide to hir preiynge, sche took Agar Egipcian,
Genesis 16:4
And Abram entride to Agar; and Agar seiy that sche hadde conseyued, and sche dispiside hir ladi.
Genesis 16:6
And Abram answerde and seide to hir, Lo! thi seruauntesse is in thin hond; vse thou hir as `it likith. Therfor for Sarai turmentide hir, sche fledde awei.
Genesis 16:9
And the aungel of the Lord seide to hir, Turne thou ayen to thi ladi, and be thou mekid vndur hir hondis.
Genesis 16:10
And eft he seide, Y multipliynge schal multiplie thi seed, and it schal not be noumbrid for multitude.
Genesis 17:16
and Y schal blesse hir, and of hir I schal yyue to thee a sone, whom I schal blesse, and he schal be in to naciouns, and kyngis of puplis schulen be borun of hym.
Genesis 18:10
To whom the Lord seide, Y schal turne ayen, and Y schal come to thee in this tyme, if Y lyue; and Sare, thi wijf, schal haue a sone. Whanne this was herd, Sare leiyede bihynde the dore of the tabernacle.

Gill's Notes on the Bible

Son of man, cause Jerusalem to know her abominations. That is, the inhabitants of Jerusalem, as the Targum; these are mentioned instead of the whole body of the people, because that Jerusalem was the metropolis of the nation, whose sins were very many and heinous: called "abominations", because abominable to God, and rendered them so to him; particularly their idolatries are meant; which, though committed by them, and so must be known to them, yet were not owned, confessed, and repented of by them, they not being convinced of the evil of them; in order to which the prophet is bid to set them before them, and show them the evil nature of them; and which he might do by writing to them, for he himself was now in Chaldea with the captives there. The Targum is,

"son of man, reprove the inhabitants of Jerusalem, and show them their abominations.''

Clarke's Notes on the Bible

Verse Ezekiel 16:2. Cause Jerusalem to know her abominations — And such a revelation of impurity never was seen before or since. Surely the state of the Jews, before the Babylonish captivity, was the most profligate and corrupt of all the nations of the earth. This chapter contains God's manifesto against this most abominable people; and although there are many metaphors here, yet all is not metaphorical. Where there was so much idolatry, there must have been adulteries, fornications, prostitutions, and lewdness of every description. The description of the prophet is sufficiently clear, except where there is a reference to ancient and obsolete customs. What a description of crimes! The sixth satire of Juvenal is its counterpart. General remarks are all that a commentator is justified in bestowing on this very long, very circumstantial, and caustic invective. For its key, see on the thirteenth and sixty-third verses. Ezekiel 16:13; "Ezekiel 16:63".


 
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