Ezekiel 28:1

Wycliffe Bible

And the word of the Lord was maad to me,

Parallel Translations

Christian Standard Bible®
The word of the Lord came to me:

Hebrew Names Version
The word of the LORD came again to me, saying,

King James Version
The word of the Lord came again unto me, saying,

English Standard Version
The word of the Lord came to me:

New American Standard Bible
The word of the LORD came again to me, saying,

New Century Version
The Lord spoke his word to me, saying:

Amplified Bible
The word of the LORD came again to me, saying,

World English Bible
The word of Yahweh came again to me, saying,

Geneva Bible (1587)
The woorde of the Lorde came againe vnto me, saying,

New American Standard Bible (1995)
The word of the LORD came again to me, saying,

Legacy Standard Bible
The word of Yahweh came again to me, saying,

Berean Standard Bible
And the word of the LORD came to me, saying,

Contemporary English Version
The Lord God said:

Complete Jewish Bible
The word of Adonai came to me:

Darby Translation
And the word of Jehovah came unto me, saying,

Easy-to-Read Version
The word of the Lord came to me. He said,

George Lamsa Translation
THE word of the LORD came to me, saying,

Good News Translation
The Lord spoke to me.

Lexham English Bible
And the word of Yahweh came to me, saying,

Literal Translation
And the Word of Jehovah was to me, saying,

Miles Coverdale Bible (1535)
The worde of the LORDE came vnto me, sayenge:

American Standard Version
The word of Jehovah came again unto me, saying,

Bible in Basic English
The word of the Lord came to me again, saying,

JPS Old Testament (1917)
And the word of the LORD came unto me, saying:

King James Version (1611)
The word of the Lord came againe vnto me, saying,

Bishop's Bible (1568)
The worde of the Lord came vnto me, saying:

Brenton's Septuagint (LXX)
And the word of the Lord came to me, saying,

English Revised Version
The word of the LORD came again unto me, saying,

Update Bible Version
The word of Yahweh came again to me, saying,

Webster's Bible Translation
The word of the LORD came again to me, saying,

New English Translation
The word of the Lord came to me:

New King James Version
The word of the LORD came to me again, saying,

New Living Translation
Then this message came to me from the Lord :

New Life Bible
The Word of the Lord came to me saying,

New Revised Standard
The word of the Lord came to me:

J.B. Rotherham Emphasized Bible
And the word of Yahweh came unto me, saying

Douay-Rheims Bible
And the word of the Lord came to me, saying:

Revised Standard Version
The word of the LORD came to me:

Young's Literal Translation
And there is a word of Jehovah unto me, saying:

THE MESSAGE
God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head!

Contextual Overview

¹ And the word of the Lord was maad to me, ² and he seide, Sone of man, seie thou to the prince of Tire, The Lord God seith these thingis, For thin herte was reisid, and thou seidist, Y am God, and Y sat in the chaier of God, in the herte of the see, sithen thou art man and not God, and thou yauest thin herte as the herte of God; lo! ³ thou art wisere than Danyel, ech priuetee is not hid fro thee; ⁴ in thi wisdom and prudence thou madist to thee strengthe, and thou gatist to thee gold and siluer in thi tresouris; ⁵ in the multitude of thi wisdom, and in thi marchaundie thou multipliedist to thee strengthe, and thin herte was reisid in thi strengthe; ⁶ therfor the Lord God seith these thingis, For thin herte was reisid as the herte of God, therfor lo! ⁷ Y schal brynge on thee aliens, the strongeste of hethene. And thei schulen make nakid her swerdis on the fairnesse of thi wisdom, and thei schulen defoule thi fairnesse. ⁸ Thei schulen sle, and drawe doun thee; and thou schalt die bi the deth of vncircumcidid men, in the herte of the see. ⁹ Whether thou schalt seie, and speke, Y am God, bifore hem that sleen thee; sithen thou art a man, and not God? ¹⁰ In the hond of hem that sleen thee, bi deth of vncircumcidid men, thou schalt die in the hond of aliens; for Y the Lord spak, seith the Lord God.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Jeremiah 25:22 - Tyrus

Cross-References

Genesis 6:2
the sones of God seiyen the douytris of men that thei weren faire, and token wyues to hem of alle whiche thei hadden chose.

Genesis 24:3
that Y coniure thee bi the Lord God of heuene and of erthe, that thou take not a wijf to my sone of the douytris of Chanaan, among whiche Y dwelle;

Genesis 24:37
And my lord chargide me greetli, and seide, Thou schalt not take to my sone a wijf of the douytris of Canaan, in whos lond Y dwelle,

Genesis 27:4
make to me a seew therof, as thou knowist that Y wole, and brynge that Y ete, and my soule blesse thee bifore that Y die.

Genesis 27:46
And Rebecca seide to Isaac, It anoieth me of my lijf for the douytris of Heth; if Jacob takith a wijf of the kynrede of this lond, Y nyle lyue.

Genesis 28:3
Sotheli Almyyti God blesse thee, and make thee to encreesse, and multiplie thee, that thou be in to cumpanyes of puplis;

Genesis 28:4
and God yyue to thee the blessyngis of Abraham, and to thi seed aftir thee, that thou welde the lond of thi pilgrymage, which he bihiyte to thi grauntsir.

Genesis 28:14
And thi seed schal be as the dust of erthe, thou schalt be alargid to the eest, and west, and north, and south; and alle lynagis of erthe schulen be blessid in thee and in thi seed.

Genesis 28:15
And Y schal be thi kepere, whidur euer thou schalt go; and Y schal lede thee ayen in to this lond, and Y schal not leeue no but Y schal fil alle thingis whiche Y seide.

Genesis 28:16
And whanne Jacob hadde wakyd of sleep, he seide, Verili the Lord is in this place, and Y wiste not.

Gill's Notes on the Bible

The word of the Lord came again unto me,.... With another prophecy; as before against the city of Tyre, now against the king of Tyre:

saying; as follows:

Barnes' Notes on the Bible

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but “the Prince of this world, spiritual wickedness (or wicked spirits) in high places.” Whenever evil in any way domineers over good, there is a “prince of Tyrus,” against whom God utters His voice. The “mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:2

Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.

I sit in the seat of God - Words denoting the speaker’s pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.

Thou art a man - Rather, thou art man.

Ezekiel 28:3

Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.

Ezekiel 28:9

But thou shalt be a man - Rather, yet art thou man.

Ezekiel 28:10

The uncircumcised - The pagan idolaters as opposed to the covenant-people.

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but “the Prince of this world, spiritual wickedness (or wicked spirits) in high places.” Whenever evil in any way domineers over good, there is a “prince of Tyrus,” against whom God utters His voice. The “mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:2

Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.

I sit in the seat of God - Words denoting the speaker’s pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.

Thou art a man - Rather, thou art man.

Ezekiel 28:3

Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.

Ezekiel 28:9

But thou shalt be a man - Rather, yet art thou man.

Ezekiel 28:10

The uncircumcised - The pagan idolaters as opposed to the covenant-people.

Clarke's Notes on the Bible

CHAPTER XXVIII

The first part of this chapter relates to a King of Tyre,

probably the same who is called in the Phoenician annals

Ithobalus. He seems to have been a vain man, who affected

Divine honours. The prophet treats his foolish pretensions

with severe irony, and predicts his doom, 1-10.

He then takes up a funeral dirge and lamentation over him, in

which his former pomp and splendour are finely contrasted with

his fall, in terms that seem frequently to allude to the fall

of Lucifer from heaven, (Isaiah 14:12 c.,) 11-19.

The overthrow of Sidon, the mother city of Tyre, is next

announced, 20-23

and the chapter concludes with a promise to the Jews of

deliverance from all their enemies, and particularly of their

restoration from the Babylonish captivity, 24-26.

NOTES ON CHAP. XXVIII