the Week of Proper 14 / Ordinary 19
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Wycliffe Bible
Ezekiel 3:6
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Concordances:
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- InternationalParallel Translations
not to the many peoples of unintelligible speech or a difficult language, whose words you cannot understand. No doubt, if I sent you to them, they would listen to you.
not to many peoples of a strange speech and of a hard language, whose words you can not understand. Surely, if I sent you to them, they would listen to you.
Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you.
nor to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to the people who understand you;
You are not being sent to many nations whose speech you can't understand, whose language is difficult, whose words you cannot understand. If I had sent you to them, they would have listened to you.
not to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to them who should listen to you and pay attention to My message;
not to many peoples of a strange speech and of a hard language, whose words you can not understand. Surely, if I sent you to them, they would listen to you.
Not to many people of an vnknowen tongue, or of an harde language, whose wordes thou canst not vnderstand: yet if I should sende thee to them, they would obey thee.
nor to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to them who should listen to you;
nor to many peoples of unintelligible lips or a difficult tongue, whose words you cannot understand. But I have sent you to them who should listen to you;
not to many peoples of unfamiliar speech or difficult language, whose words you cannot understand. Surely if I had sent you to them, they would have listened to you.
not to many peoples with difficult languages and unintelligible speech, whose words you can't understand when you hear them. Without doubt, if I sent you to them, they would listen to you.
not to many peoples of strange language and of difficult speech, whose words thou canst not understand: had I sent thee to them, would they not hearken unto thee?
I am not sending you to many different countries where people speak languages you cannot understand. If you went to those people and spoke to them, they would listen to you. But you will not have to learn those hard languages.
Nor to many peoples whose speech you do not understand. Surely, if I send you to them, they would listen to you.
If I sent you to great nations that spoke difficult languages you didn't understand, they would listen to you.
and not to many nations of obscure speech and a difficult language whose words you do not understand, for if I had sent you to them they would have listened to you.
not to many peoples of deep lip and of a difficult language, whose words you cannot hear. If I had sent you to them, they would have listened to you.
Not to many nacions, which haue diuerse speaches and harde languages, whose wordes thou vnderstodest not: Neuertheles, yf I sent the to those people, they wolde folowe the:
not to many peoples of a strange speech and of a hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee.
Not to a number of peoples whose talk is strange and whose language is hard and whose words are not clear to you. Truly, if I sent you to them they would give ear to you.
not to many peoples of an unintelligible speech and of a slow tongue, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee.
Not to many people of a strange speech and of an hard language, whose words thou canst not vnderstand: surely had I sent thee to them, they would haue hearkened vnto thee:
Not to many nations whiche haue profounde lippes and harde languages, whose wordes thou vnderstandest not: otherwise if I had sent thee vnto them, they would haue hearkened vnto thee.
neither to many nations of other speech and other tongues, nor of harsh language, whose words thou wouldest not understand: although if I had sent thee to such, they would have hearkened to thee.
not to many peoples of a strange speech and of an hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee.
not to many peoples of a strange speech and of a hard language, whose words you can't understand. Surely, if I sent you to them, they would listen to you.
Not to many people of a strange speech and of a hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened to thee.
not to many peoples of unintelligible speech and difficult language, whose words you cannot understand—surely if I had sent you to them, they would listen to you!
not to many people of unfamiliar speech and of hard language, whose words you cannot understand. Surely, had I sent you to them, they would have listened to you.
No, I am not sending you to people with strange and difficult speech. If I did, they would listen!
You are not being sent to many people of strange speech and a hard language whom you cannot understand. If I had sent you to them, they would have listened to you.
not to many peoples of obscure speech and difficult language, whose words you cannot understand. Surely, if I sent you to them, they would listen to you.
liner unto many peoples deep of lip and heavy of tongue, whose words thou couldst not understand, - surely if unto them I had sent thee, they would have hearkened unto thee.
Nor to many nations of a strange speech, and of an unknown tongue, whose words thou canst not understand: and if thou wert sent to them, they would hearken to thee.
not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you.
not unto many peoples, deep of lip and heavy of tongue, whose words thou dost not understand. If I had not sent thee unto them -- they, they do hearken unto thee,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
of a strange speech and of an hard language: Heb. deep of lip and heavy of language. Surely, etc. or, If I had sent thee to them, would they not have hearkened? etc. Jonah 3:5-10, Matthew 11:20-24, Matthew 12:41, Matthew 12:42, Luke 11:30-32, Acts 27:28, Romans 9:30-33
Reciprocal: Deuteronomy 28:49 - a nation whose Isaiah 6:10 - the heart Isaiah 33:19 - deeper Ezekiel 3:5 - of a strange speech and of an hard language Matthew 11:21 - for Matthew 15:22 - a woman Luke 10:13 - for Acts 13:42 - the Gentiles Acts 22:18 - for Acts 28:26 - Hearing
Cross-References
But and the serpent was feller than alle lyuynge beestis of erthe, whiche the Lord God hadde maad. Which serpent seide to the womman, Why comaundide God to you, that ye schulden not ete of ech tre of paradis?
To whom the womman answerde, We eten of the fruyt of trees that ben in paradis;
And Adam seide, The womman which thou yauest felowe to me, yaf me of the tre, and Y eet.
And the Lord God seide to the serpent, For thou didist this, thou schalt be cursid among alle lyuynge thingis and vnresonable beestis of erthe; thou schalt go on thi brest, and thou schalt ete erthe in alle daies of thi liif;
Y schal sette enemytees bitwixe thee and the womman, and bitwixe thi seed and hir seed; sche schal breke thin heed, and thou schalt sette aspies to hir heele.
Sothely God seyde to Adam, For thou herdist the voys of thi wijf, and hast ete of the tree, of which Y comaundide to thee that thou schuldist not ete, the erthe schal be cursid in thi werk; in traueylis thou schalt ete therof in alle daies of thi lijf;
in swoot of thi cheer thou schalt ete thi breed, til thou turne ayen in to the erthe of which thou art takun; for thou art dust, and thou schalt turne ayen in to dust.
the sones of God seiyen the douytris of men that thei weren faire, and token wyues to hem of alle whiche thei hadden chose.
And so aftir many daies the ladi castide hir iyen in to Joseph, and seide, Slepe thou with me;
for among the spuylis Y siy a reed mentil ful good, and two hundrid siclis of siluer, and a goldun reule of fifti siclis; and Y coueytide, and took awei, and hidde in the erthe, ayens the myddis of my tabernacle; and Y hilide the siluer with erthe doluun.
Gill's Notes on the Bible
Not to many people of a strange speech and of an hard language,.... The prophet was sent, not to different nations, of different languages; but to one nation of the same language; indeed several of his prophecies concern other nations, as the Ammonites, Moabites, Edomites, Tyrians, Philistines, Egyptians, and Assyrians; but then these had a relation to the, people of Israel, and were chiefly on their account; and therefore he was not sent to those nations to deliver his prophecies unto them, but to the people of Israel only; and so had no difficulty on his part concerning their language, which he would have had, had he been sent to the barbarous nations;
whose words, thou canst not understand: the prophet being, only used to the language of the Jews and not having the gift of speaking with and understanding divers tongues; as the apostles of Christ had, when they were sent to many people of different languages, and which is here tacitly intimates:
surely, had I sent thee to them, they would have hearkened unto thee; which is an aggravation of the obstinacy and disobedience of the people of Israel; that had the barbarous nations been favoured with the same means of instruction they were they would have been obedient; see
Matthew 11:21; for though they could not understand the prophet's language, nor he theirs; yet, as Kimchi observes, they would have sought for an interpreter to have explained the prophecy to them. The thing is very strongly affirmed, "surely", verily, באמת, "of a truth"; as the same Jewish writer interprets אם לא; and both he and Jarchi take it to be the form of an oath. Some render the words, "if I had not sent thee to them, they would have hearkened unto thee" i; and the sense is, either that if the Lord had not sent him to the Israelites, but to the peopled a strange speech, they, the people, would have hearkened to him: or, if the Lord had not sent the prophet, but he had gone of himself, as the false prophets in their own name, the Israelites would have hearkened to him; such was their perverseness and rebellion: others render the words, "if not", or had it not been for their strange speech and hard language, "I would have sent thee to them" k, the barbarous nation, and "they would have hearkened unto thee"; but the first sense seems best; which is confirmed by the Targum, Septuagint, Vulgate Latin, and the Oriental versions.
i אם לא אליהם שלחתיך "si non ad eos misissem te", Vatablus; "si non misero te", Montanus; "si non mitterem", Pagninus. k "Si non misissem te ad eos", Calvin.
Barnes' Notes on the Bible
To many people - To various nations using diverse languages.
Surely - The thought is that expressed by our Saviour Himself (margin reference). Some render it: “but I have sent thee unto these; they can hearken” etc.
