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Read the Bible
Wycliffe Bible
Genesis 44:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- CondensedParallel Translations
With whoever of your servants it be found, let him die, and we also will be my lord's bondservants."
With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.
Whoever is found with it from among your servants shall die. And moreover, we will become slaves to my lord."
If you find that silver cup in the sack of one of us, then let him die, and we will be your slaves."
If one of us has it, he will die, and the rest of us will become my lord's slaves!"
"With whomever of your servants your master's cup is found, let him die, and the rest of us will be my lord's slaves."
"With whomever of your servants it is found, he shall die, and we also shall be my lord's slaves."
With whomesoeuer of thy seruants it bee found, let him dye, and we also will be my lordes bondmen.
With whomever of your servants it is found, let him die, and we also will be my lord's slaves."
If you find that one of us has the cup, then kill him, and the rest of us will become your slaves."
Whichever one of us the goblet is found with, let him be put to death — and the rest of us will be my lord's slaves!"
With whomsoever of thy servants it is found, let him die; and we also will be my lord's bondmen.
If you find the silver cup in any of our sacks, let that man die. You can kill him, and we will be your slaves."
Whichever of your servants is found with it shall die, and we also will be my lord's servants."
With whomsoever of your servants it be found, both let him die, and we also will be to our lord servants.
Sir, if any one of us is found to have it, he will be put to death, and the rest of us will become your slaves."
If it is found with one of us, your servants, he must die, and the rest of us will become my lord’s slaves.”
With whomever it may be found, with him of your servants, he shall die; and we also will become slaves to my lord.
Loke by whom it shall be founde amonge thy seruauntes, let him dye: yee and we also wyll be my lordes bondmen.
With whomsoever of thy servants it be found, let him die, and we also will be my lord's bondmen.
If it comes to light that any of your servants has done this, let him be put to death, and we will be your lord's servants.
With whomsoeuer of thy seruauntes it be founde, let him dye, and we also wyll be my Lordes bondmen.
With whomsoever of thy servants it be found, let him die, and we also will be my lord's bondmen.'
With whom soeuer of thy seruants it be found, both let him die, and we also will be my lords bondmen.
With whomsoever of thy servants thou shalt find the cup, let him die; and, moreover, we will be servants to our lord.
With whomsoever of thy servants it be found, let him die, and we also will be my lord's bondmen.
If any of your servants is found to have it, he must die, and the rest will become slaves of my lord."
with whomsoever of thy servants it is found, he hath died, and we also are to my lord for servants.'
With whoever of your slaves it is found, let him die, and we also will be my lord's slaves.
With whom [soever] of thy servants it shall be found, both let him die, and we also will be my lord's bond-men.
With whoever of your servants it be found, let him die, and we also will be my lord's bondservants."
With whomever of your servants it is found, let him die, and we also will be my lord's slaves."
If you find his cup with any one of us, let that man die. And all the rest of us, my lord, will be your slaves."
If the cup is found with any of your servants, let him be put to death. And the others of us will be your servants."
Should it be found with any one of your servants, let him die; moreover the rest of us will become my lord's slaves."
With whomsoever of thy servants it can be found, he shall die, - and, we also, will become my lord's servants.
With whomsoever of thy servants shall be found that which thou seekest, let him die, and we will be the bondmen of my lord.
With whomever of your servants it be found, let him die, and we also will be my lord's slaves."
"With whomever of your servants it is found, let him die, and we also will be my lord's slaves."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
both: Genesis 31:32, Job 31:38-40, Psalms 7:3-5, Acts 25:11
and we: Genesis 43:18
Reciprocal: Genesis 42:10 - General Genesis 44:16 - behold
Cross-References
sotheli that thou repreuest me of thefte, at whom euer thou fyndist thi goddis, be he slayn bifor oure britheren; seke thou, what euer thing of thine thou fyndist at me, and take awei. Jacob seide these thingis, and wiste not that Rachel stal the idols.
and there thei weren aferd, and seiden to gidere, We ben brouyt in for the monei which we baren ayen bifore in oure sackis, that he putte chalenge `in to vs, and make suget bi violence to seruage bothe vs and oure assis.
And whanne the morewtid roos, thei weren delyuered with her assis.
The cuppe, which ye han stole, is thilk in which my lord drynkith, and in which he is wont to dyuyne; ye han do a ful wickid thing.
To whom Judas seide, What schulen we answere to my lord, ether what schulen we speke, ether moun iustli ayenseie? God hath founde the wickidnesse of thi seruauntis; lo! alle we ben the seruauntis of my lord, bothe we and he at whom the cuppe is foundun.
For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.
Gill's Notes on the Bible
With whomsoever of thy servants it be found,.... The silver cup:
both let him die; which was rashly said, since they might have thought the cup might be put in one of their sacks unknown to them, as their money had been before; and besides, death was a punishment too severe for such a crime, and therefore is by the steward himself moderated; but this they said the more strongly to express their innocence:
and we also will be my lord's bondmen; his servants, as long as they lived: this was likewise carrying the matter too far, and exceeding all bounds of justice, which could only require satisfaction of the offender.
Barnes' Notes on the Bible
- The Ten Brothers Were Tested
Joseph has had the satisfaction of seeing his brother Benjamin safe and well. He has heard his brothers acknowledging their guilt concerning himself. He resolves to put their attachment to Benjamin, and the genuineness of their change of disposition, to a test that will at the same time expose Benjamin to no hazard.
Genesis 44:1-5
And my cup. - Besides returning each man’s money as before, a silver cup of Joseph’s is put in Benjamin’s bag, after which, when daylight comes, they are dismissed. They are scarcely out of the town when Joseph’s steward is ordered to overtake them, and charge them with stealing the cup. “And whereby indeed he divineth.” Divining by cups, we learn from this, was a common custom in Egypt (Herodotus ii. 83). It is here mentioned to enhance the value of the cup. Whether Joseph really practised any sort of divination cannot be determined from this passage.
Genesis 44:6-12
The cup is found in Benjamin’s bag. “Spake unto them these words.” The words of Joseph, supplying of course the mention of the cup which is expressed in the text only by the pronoun this. “We brought back to thee.” Silver that we might have retained, and to which you made no claim when we tendered it, we brought back. How or why should we therefore, steal silver? “Now also according to your words let it be.” He adopts their terms with a mitigation. He with whom the cup is found shall become a slave for life, and the rest be acquitted. The steward searches from the oldest to the youngest. The cup is found where it was put.
Genesis 44:13-17
“They rent their garments;” the natural token of a sorrow that knows no remedy. “And Judah went.” He had pledged himself for the safety of Benjamin to his father. And he was yet there; awaiting no doubt the result which he anticipated. “They fell before him on the earth.” It is no longer a bending of the head or bowing of the body, but the posture of deepest humiliation. How deeply that early dream penetrated into the stern reality! “Wot ye not that such a man as I doth certainly divine?” Joseph keeps up the show of resentment for a little longer, and brings out from Judah the most pathetic plea of its kind that ever was uttered. “The God,” the great and only God, “hath found out the iniquity of thy servants;” in our dark and treacherous dealing with our brother. “Behold, we are servants to my lord.” He resigns himself and all to perpetual bondage, as the doom of a just God upon their still-remembered crime. “He shall be my servant; and ye, go up in peace to your father.” Now is the test applied with the nicest adjustment. Now is the moment of agony and suspense to Joseph. Will my brothers prove true? says he within himself. Will Judah prove adequate to the occasion? say we. His pleading with his father augured well.
Verse 18-34
“And Judah came near unto him.” He is going to surrender himself as a slave for life, that Benjamin may go home with his brothers, who are permitted to depart. “Let thy servant now speak a word in the ears of my lord.” There is nothing here but respectful calmness of demeanor. “And let not thine anger burn against thy servant.” He intuitively feels that the grand vizier is a man of like feelings with himself. He will surmount the distinction of rank, and stand with him on the ground of a common humanity. “For so art thou as Pharaoh.” Thou hast power to grant or withhold my request. This forms, the exordium of the speech. Then follows the plea. This consists in a simple statement of the facts, which Judah expects to have its native effect upon a rightly-constituted heart. We will not touch this statement, except to explain two or three expressions. A young lad - a comparative youth. “Let me set mine eyes upon him” - regard him with favor and kindness. “He shall leave his father and he shall die.” If he were to leave his father, his father would die. Such is the natural interpretation of these words, as the paternal affection is generally stronger than the filial. “And now let thy servant now abide instead of the lad a servant to my lord.” Such is the humble and earnest petition of Judah. He calmly and firmly sacrifices home, family, and birthright, rather than see an aged father die of a broken heart.
