the Week of Proper 12 / Ordinary 17
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Wycliffe Bible
Hebrews 10:18
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Now where there is forgiveness of these, there is no longer an offering for sin.
Now, where remission of these is, there is no more offering for sinne.
Now where remission of these is, there is no more offering for sin.
Where there is forgiveness of these, there is no longer any offering for sin.
Now where there is forgiveness of these things, an offering for sin is no longer required.
Now when these have been forgiven, there is no more need for a sacrifice for sins.
Now where there is forgiveness of these things, there is no longer any offering for sin.
Now where there is forgiveness of these things, there is no longer any offering for sin.
And where these have been forgiven, an offering for sin is no longer needed.
When sins are forgiven, there is no more need to offer sacrifices.
Now where there is forgiveness for these, an offering for sins is no longer needed.
But where there [is] remission of these, [there is] no longer a sacrifice for sin.
And after everything is forgiven, there is no more need for a sacrifice to pay for sins.
Nowe where remission of these things is, there is no more offering for sinne.
For where there is forgiveness of sins, there is no need for offering for sins.
So when these have been forgiven, an offering to take away sins is no longer needed.
Now where there is forgiveness of these, there is no longer an offering for sin.
But where remission of these is , there is no longer offering concerning sins.
Now where there is [absolute] forgiveness and complete cancellation of the penalty of these things, there is no longer any offering [to be made to atone] for sin.
Now where remission of these is, there is no more offering for sin.
Now where there is forgiveness of these, there is no more offering for sin.
Now where remission of these is, there is no more offering for sin.
Now where there is forgiveness of these sins,of these things">[fn] there is no longer any offering for sin.
BUT WHERE THERE IS REMISSION OF SINS, THERE IS NOT REQUIRED AN OFFERING FOR SINS.
Now, where there is a remission of sins, there is no offering for sin demanded.
And where remission of these thinges [is] there [is] no more offering for sinne.
Now where remission of these is, there is no more offering for sin.
Now where remission of these is, there is no more offering for sin.
Now where remission of these is, there is no more offering for sin.
But where these have been forgiven no further offering for sin is required.
Now where remission of these is, there is no more offering for sin.
Now where remission of these [is], [there is] no more offering for sin.
Now where there is forgiveness of these, there is no longer any offering for sin.
Now where there is remission of these, there is no longer an offering for sin.
And when sins have been forgiven, there is no need to offer any more sacrifices.
No more gifts on the altar in worship are needed when our sins are forgiven.
Where there is forgiveness of these, there is no longer any offering for sin.
But, wherever a remission of these is, there is, no further, offering, for sins.
Now, where there is a remission of these, there is no more an oblation for sin.
Where there is forgiveness of these, there is no longer any offering for sin.
And where remission of these thinges is there is no moare offerynge for synne.
and where forgiveness of these [is], there is no more offering for sin.
And where remyssion of these thinges is, there is nomore offerynge for synne.
now where they are remitted, there is no need of any further oblation for sin.
Since there is no more sin to be forgiven, there is no more need for animal sacrifices.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Hebrews 10:2, Hebrews 10:14
Reciprocal: Genesis 3:24 - to keep Jeremiah 31:34 - for I Jeremiah 50:20 - the iniquity Ephesians 1:7 - the forgiveness
Cross-References
and Amorrei, Gergesei,
Euei, and Arathei,
fro which tho schulen come in to Emath, `til to the termes of Sedada;
Betharacha, and Samaraym,
Forsothe Thou, kyng of Emath, herde that Dauid hadde smyte al the strengthe of Adadezer.
Forsothe the kyng of Assiriens brouyte puple fro Babiloyne, and fro Cutha, and fro Hailath, and fro Emath, and fro Sepharuaym, and settide hem in the citees of Samarie for the sones of Israel; whiche hadden in possessioun Samarie, and dwelliden in the citees therof.
For men of Babiloyne maden Socoth Benoth; forsothe men of Cutha maden Vergel; and men of Emath maden Asyma;
Therfor Abia stood on the hil Semeron, that was in Effraym, and seide, Here thou, Jeroboam and al Israel;
Whether not as Carcamys, so Calanno; and as Arphat, so Emath? whether not as Damask, so Samarie?
The dwelleris of Sidon and Aradians weren thi roweris; Tire, thi wise men weren maad thi gouernouris.
Gill's Notes on the Bible
Now where remission of these is,.... That is, of these sins; and that there is remission of them, is evident from this promise of the covenant, just now produced; from God's gracious proclamation of it; from the shedding of Christ's blood for it; from his exaltation at the Father's right hand to give it; from the Gospel declaration of it; and from the several instances of persons favoured with it:
there is no more offering for sin; there may be other offerings, as of praise and thanksgiving, but none for sin; "there is no need", as the Syriac version; or there is not required, as the Arabic version; there is no need of the reiteration of Christ's sacrifice, nor will he be offered up any more, nor of the repetition of legal sacrifices, nor ought they to continue any longer. The Jews themselves say w, that
"in the time to come (i.e. in the times of the Messiah) all offerings shall cease, but the sacrifice of praise.''
And one of their writers says x, when
"the King Messiah, the son of David, shall reign, there will be no need of כפרה, "an atonement", nor of deliverance, or prosperity, for all these things will be had;''
w Vajikra Rabba, sect. 9. fol. 153. 1. x R. Abendana Not. in Miclol Yophi in Psal. lxxii. 20.
Barnes' Notes on the Bible
Now where remission of these is - Remission or forgiveness of sins; that is, of the sins mentioned in the previous verse.
There is no more offering for sin - If those sins are wholly blotted out, there is no more need of sacrifice to atone for them, any more than there is need to pay a debt again which has been once paid. The idea of Paul is, that in the Jewish dispensation there was a constant repeating of the remembrance of sins by the sacrifices which were offered, but that in reference to the dispensation under the Messiah, sin would be entirely cancelled. There would be one great and all-sufficient sacrifice, and when there was faith in that offering, sin would be absolutely forgiven. If that was the case, there would be no occasion for any further sacrifice for it, and the offering need not be repeated. This circumstance, on which the apostle insists so much, made a very important difference between the new covenant and the old. In the one, sacrifices were offered every day; in the other, the sacrifice once made was final and complete; in the one case, there was no such forgiveness but that the offender was constantly reminded of his sins by the necessity of the repetition of sacrifice; in the other, the pardon was so complete that all dread of wrath was taken away, and the sinner might look up to God as calmly and joyfully as if he had never been guilty of transgression.
Clarke's Notes on the Bible
Verse 18. Now where remission of these is] In any case, where sin is once pardoned, there is no farther need of a sin-offering; but every believer on Christ has his sin blotted out, and therefore needs no other offering for that sin.
"If," says Dr. Macknight, "after remission is granted to the sinner, there is no need of any more sacrifice for sin; and if Christ, by offering himself once, has perfected for ever the sanctified, Hebrews 10:14, the sacrifice of the mass, as it is called, about which the Romish clergy employ themselves so incessantly, and to which the papists trust for the pardon of their sins, has no foundation in Scripture. Nay, it is an evident impiety, as it proceeds upon the supposition that the offering of the body of Christ once is not sufficient to procure the pardon of sin, but must be frequently repeated. If they reply that their mass is only the representation and commemoration of the sacrifice of Christ, they give up the cause, and renounce an article of their faith, established by the council of Trent, which, in session xxii. can. 1, 3, declared the sacrifice of the mass to be a true and propitiatory sacrifice for sin. I say, give up the cause; for the representation and commemoration of a sacrifice is not a sacrifice. Farther, it cannot be affirmed that the body of Christ is offered in the mass, unless it can be said that, as often as it is offered, Christ has suffered death; for the apostle says expressly, Hebrews 9:25; Hebrews 9:26, that if Christ offered himself often, he must often have suffered since the foundation of the world." Let him disprove this who can.
