the Week of Proper 12 / Ordinary 17
Click here to join the effort!
Read the Bible
Wycliffe Bible
Hebrews 10:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
You did not delightin whole burnt offerings and sin offerings.
In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
In burnt offerings and sacrifices for sin thou hast had no pleasure.
in burnt offerings and sin offerings you have taken no pleasure.
YOU HAVE NOT TAKEN PLEASURE IN WHOLE BURNT OFFERINGS AND OFFERINGS FOR SIN.
You do not ask for burnt offerings and offerings to take away sins.
IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE.
In burnt offerings and sacrifices for sin You have taken no pleasure.
In burnt offerings and sin offerings You took no delight.
No, you are not pleased with animal sacrifices and offerings for sin."
No, you have not been pleased with burnt offerings and sin offerings.
Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
You are not pleased with the sacrifices of animals killed and burned or with offerings to take away sins.
In burnt offerings, and sinne offrings thou hast had no pleasure.
Burnt offering and sin offering thou has not required.
You are not pleased with animals burned whole on the altar or with sacrifices to take away sins.
you did not delight in whole burnt offerings and offerings for sins.
You did not delight in burnt offerings and sacrifices concerning sins."
IN BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO DELIGHT.
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
You had no joy in burned offerings or in offerings for sin.
In whole burnt offerings and sacrifices for sin you had no pleasure.
In burnt offerings and sin offeringsyou never took delight.
and entire burnt-offerings for sins thou hast not required.
And holocausts on account of sins, thou hast not asked.
In burnt sacrifices & sinne (offerynges) thou hast had no pleasure.
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
In whole burnt offerings and sacrifices for sin you had no pleasure.
Burnt-offerings and sacrifices for sin thou hast not delighted in.
In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure.
In whole burnt offerings and [sacrifices] for sin you had no pleasure:
In burnt-offerings and [sacrifices] for sin thou hast had no pleasure.
" Whole burnt offerings and sin-offerings you took no delight in .
In burnt offerings and sacrifices for sin You had no pleasure.
You were not pleased with burnt offerings or other offerings for sin.
You are not pleased with animals that have been killed or burned and given as gifts on the altar to take away sin.
in burnt offerings and sin offerings you have taken no pleasure.
In whole-burnt-offerings and sacrifices for sins, thou didst not delight:
Holocausts for sin did not please thee.
in burnt offerings and sin offerings thou hast taken no pleasure.
In sacrifices and synne offerynges thou hast no lust.
in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
Burntofferynges and synneofferynges hast thou not alowed.
in burnt-offerings and sacrifices for sin thou hast had no pleasure:
Burnt offerings or otherwise were not good enough.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
burnt: Hebrews 10:4, Leviticus 1:1 - Leviticus 6:7
thou: Psalms 147:11, Malachi 1:10, Matthew 3:17, Ephesians 5:2, Philippians 4:18
Reciprocal: Exodus 29:18 - a burnt offering Leviticus 1:17 - it is Leviticus 5:7 - one Psalms 51:16 - delightest Ecclesiastes 5:4 - for Isaiah 53:10 - when thou shalt make his soul John 10:18 - This Hebrews 7:27 - this
Cross-References
And whanne Cham, the fadir of Chanaan, hadde seien this thing, that is, that the schameful membris of his fadir weren maad nakid, he telde to hise tweye britheren with out forth.
Forsothe Thus gendride Nemroth; he bigan to be myyti in erthe,
and Amorrei, Gergesei,
And thei fonden pasturis ful plenteuouse, and ful goode, and a ful large lond, and restful, and plenteuouse, wherynne men of the generacioun of Cham hadden dwellid bifore.
And he smoot al the first gendrid thing in the lond of Egipt; the first fruytis of alle the trauel of hem in the tabernaclis of Cham.
And Israel entride in to Egipt; and Jacob was a comeling in the lond of Cham.
He puttide in hem the wordis of hise myraclis; and of hise grete wondris in the lond of Cham.
merueils in the lond of Cham; feerdful thingis in the reed see.
And it schal be in that day, the Lord schal adde the secounde tyme his hond to haue in possessioun the residue of his puple that schal be left, of Assiriens, and of Egipt, and of Fethros, and of Ethiope, and of Elan, and of Sennar, and of Emath, and of ylis of the see.
Stie ye on horsis, and make ye ful out ioie in charis; and stronge men, come forth, Ethiopie and Libie, holdynge scheeld, and Lidii, takynge and schetynge arowis.
Gill's Notes on the Bible
In burnt offerings and sacrifices for sin,.... Which were the principal kinds of offerings under the law:
thou hast had no pleasure; not only in comparison of moral duties, or spiritual sacrifices, such as those of praise and thanksgiving,
Psalms 69:30 but so as to accept of the offerers for the sake of them, and smell a sweet savour in them; for these could not satisfy his justice, appease his anger, or expiate sin; and when they were in full force, and offered in the most agreeable manner, they were no otherwise well pleasing to God, than as they were types of, and had respect unto the sacrifice of his Son. In the Hebrew text it is, "thou didst not require, or ask for"; for them, when the time was up that Christ should come into the world.
Barnes' Notes on the Bible
In burnt-offerings and sacrifices for sin thou hast had no pleasure - This is not quoted literally from the Psalm, but the sense is retained. The reading there is, “burnt-offering and sin-offering hast thou not required.” The quotation by the apostle is taken from the Septuagint, with the change of a single word, which does not materially affect the sense - the word ὀυκ ἐυδόκησας ouk eudokēsas - “ouk eudokesas” - “thou hast no pleasure,” instead of ὀυκ ἠθέλησας ouk ēthelēsas - “ouk ethelesas” - “thou dost not will.” The idea is, that God had no pleasure in them as compared with obedience. He preferred the latter, and they could not be made to come in the place of it, or to answer the same purpose. When they were performed with a pure heart, he was doubtless pleased with the offering. As used here in reference to the Messiah, the meaning is, that they would not be what was required of “him.” Such offerings would not answer the end for which he was sent into the world, for that end was to be accomplished only by his being “obedient unto death.”
Clarke's Notes on the Bible
Verse Hebrews 10:6. Thou hast had no pleasure. — Thou couldst never be pleased with the victims under the law; thou couldst never consider them as atonements for sin; as they could never satisfy thy justice, nor make thy law honourable.
