the Second Week after Easter
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Wycliffe Bible
Isaiah 32:4
Bible Study Resources
Concordances:
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- InternationalParallel Translations
The reckless mind will gain knowledge,and the stammering tongue will speak clearly and fluently.
The heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
The heart of the hasty will understand and know, and the tongue of the stammerers will hasten to speak distinctly.
The mind of the rash will discern the truth, And the tongue of the stammerers will hurry to speak clearly.
People who are now worried will be able to understand. Those who cannot speak clearly now will then be able to speak clearly and quickly.
The heart (mind) of those who act impulsively will discern the truth, And the tongue of the stammerers will hurry to speak clearly.
The heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
And the heart of the foolish shall vnderstand knowledge, and the tongue of the stutters shalbe ready to speake distinctly.
And the heart of the hasty will discern knowledge,And the tongue of the stammerers will hasten to speak clearly.
The mind of the rash will know and understand, and the stammering tongue will speak clearly and fluently.
All who are impatient will take time to think; everyone who stutters will talk clearly.
The minds of the impetuous will learn to weigh carefully, the tongues of the stutterers will speak readily and clearly.
and the heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
People who are now confused would be able to understand. Those who cannot speak clearly now would be able to speak clearly and quickly.
The heart of the imprudent shall understand knowledge, and the tongue of stammerers shall hasten to speak plainly.
They will not be impatient any longer, but they will act with understanding and will say what they mean.
And the minds of the rash will understand knowledge, and the tongues of stammerers will hasten to speak clearly.
And the heart of the hurrying shall discern knowledge; and the tongue of those that stutter shall hurry to speak clear things.
The hert of the vnwise, shal attayne to knowlege, and the vnparfite tuge shal speake planely and distinctly.
And the heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
The man of sudden impulses will become wise in heart, and he whose tongue is slow will get the power of talking clearly.
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
The heart also of the rash shall vnderstand knowledge, and the tongue of the stammerers shall bee readie to speake plainely.
The heart of the vnwyse shall attayne to knowledge, and the vnperfect tongue shall speake playnely and distinctly.
And the heart of the weak ones shall attend to hear, and the stammering tongues shall soon learn to speak peace.
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
And the heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
The mind that acts rashly will possess discernment and the tongue that stutters will speak with ease and clarity.
Also the heart of the rash will understand knowledge, And the tongue of the stammerers will be ready to speak plainly.
Even the hotheads will be full of sense and understanding. Those who stammer will speak out plainly.
The mind of those who act in a hurry will understand the truth. And the tongue of those who have trouble speaking will hurry to speak well.
The minds of the rash will have good judgment, and the tongues of stammerers will speak readily and distinctly.
And the heart of the hurried, shall take note of knowledge, And the tongue of stammerers, shall make haste to speak plainly.
And the heart of fools shall understand knowledge, and the tongue of stammerers shall speak readily and plain.
The mind of the rash will have good judgment, and the tongue of the stammerers will speak readily and distinctly.
And the heart of those hastened Understandeth to know, And the tongue of stammerers hasteth to speak clearly.
The mind of the hasty will discern the truth, And the tongue of the stammerers will hasten to speak clearly.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
heart: Isaiah 29:24, Nehemiah 8:8-12, Matthew 11:25, Matthew 16:17, Acts 6:7, Acts 26:9-11, Galatians 1:23
rash: Heb. hasty
the tongue: Exodus 4:11, Song of Solomon 7:9, Luke 21:14, Luke 21:15, Acts 2:4-12, Acts 4:13
plainly: or, elegantly
Reciprocal: Psalms 12:8 - when Isaiah 35:4 - fearful Isaiah 35:5 - the eyes Isaiah 35:6 - the tongue Daniel 11:33 - understand Matthew 12:22 - blind Mark 7:35 - General Luke 7:22 - how
Cross-References
Whether not if thou schalt do wel, thou schalt resseyue; but if thou doist yuele, thi synne schal be present anoon in the yatis? but the desir therof schal be vndur thee, and thou schalt be lord therof.
thou art the prince of God anentis vs; birie thou thi deed bodi in oure chosun sepulcris, and no man schal mow forbede thee, that ne thou birie thi deed bodi in the sepulcre of him.
and puplis serue thee, and lynagis worschipe thee; be thou lord of thi britheren, and the sones of thi modir be bowid bifor thee; be he cursid that cursith thee, and he that blessith thee, be fillid with blessyngis.
Ysaac answeride, Y haue maad him thi lord, and Y haue maad suget alle hise britheren to his seruage; Y haue stablischid him in whete, and wyn, and oile; and, my sone, what schal Y do to thee aftir these thingis?
Y haue oxun, and assis, and scheep, and seruauntis, and hand maydis, and Y sende now a message to my lord, that Y fynde grace in thi siyt.
thou schalt answere, Of thi seruaunt Jacob, he hath sent yiftis to his lord Esau, and he cometh aftir vs.
And Esau seide, What ben these cumpanyes, whiche Y mette? Jacob answerde, That Y schulde fynde grace bifore my lord.
To whom he answeride, My lord, be not wrooth, for thou knowist this puple, that it is enclynaunt to yuel;
Forsothe Saul knew the vois of Dauid, and seide, Whether this vois is thin, my sone Dauid? And Dauid seide, My lord the kyng, it is my vois.
Thei girdiden her leendis with sackis, and puttiden coordis in her heedis, and thei camen to the kyng of Israel, and seiden to hym, Thi seruaunt Benadab seith, Y preye thee, lete `my soule lyue. And he seide, If Benadab lyueth yit, he is my brother.
Gill's Notes on the Bible
The heart also of the rash shall understand knowledge,.... Such who have been hasty and precipitant, as the word c signifies; who have not given themselves time to consider what they have read or heard, or has been proposed unto them, and have hastily received every thing that has been suggested to them, especially by carnal sense and reason, shall now sit down, and coolly consider things, and so gain an understanding of divine and spiritual knowledge, of the knowledge of Christ, of his person, offices, grace, righteousness, and salvation; an experimental knowledge and understanding of these things, heart and not head knowledge:
and the tongue of the stammerer shall be ready to speak plainly; or, "shall make haste to speak neatly" d; elegantly and politely; such who hesitated in their speech, and spoke in a blundering manner, and scarcely intelligibly, especially when they spoke of divine and spiritual things, yet now, without the least hesitation, in the freest and most ready manner, with all plainness and propriety shall talk of these things, to the great delight, satisfaction, and use of those that hear them: this was true of the apostles of Christ, those babes and sucklings, out of whose mouth God ordained praise, and who were most of them Galilaeans, very illiterate and unpolished, and yet these, especially when they had the gift of tongues, spake the great things of God very readily, and in good language; and also is true of other ministers of the word, raised up among the barbarous nations of the world.
c נמהרים "inconsideratorum", Junius Tremellius, Piscator "praecipatorum", Montanus. d תמהר לדבר צחות "festinabit loqui nitida", Pagninus; "polite", Munster; "diserte", Calvin; "loqui venusta", Cocceius.
Barnes' Notes on the Bible
The heart also of the rash - Margin, ‘Hasty.’ The Hebrew word denotes those who hasten; that is, those who are precipitate in forming a judgment, or deciding on a course of action. They do not take time to deliberate, and consequently they are led headlong into error, and into improper courses of life.
Shall understand knowledge - They shall take time to deliberate; and they shall consequently form a more enlightened judgment.
And the tongue of the stammerers - The ‘stammerers’ (compare the note at Isaiah 28:11) seem here to denote those who had indistinct and confused views of subjects, or who were incapable of expressing clear and intelligible views of divine truth.
Shall be ready to speak plainly - Margin, ‘Elegantly.’ The Hebrew is צתות tsâthôth ‘clear,’ ‘white,’ usually applied to a bright, clear, white light. The sense is, that there should be no indistinctness or obscurity in their views and modes of utterance.
