the Week of Proper 14 / Ordinary 19
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Wycliffe Bible
Jeremiah 14:1
Bible Study Resources
Concordances:
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- InternationalParallel Translations
This is the word of the Lord that came to Jeremiah concerning the drought:
The word of the LORD that came to Yirmeyahu concerning the drought.
The word of the Lord that came to Jeremiah concerning the dearth.
The word of the Lord that came to Jeremiah concerning the drought:
That which came as the word of the LORD to Jeremiah regarding the drought:
These are the words that the Lord spoke to Jeremiah about the time when there was no rain:
The word of the LORD that came to Jeremiah concerning the drought:
The word of Yahweh that came to Jeremiah concerning the drought.
The worde of the Lord that came vnto Ieremiah, concerning the dearth.
That which came as the word of Yahweh to Jeremiah in regard to the drought:
This is the word of the LORD that came to Jeremiah concerning the drought:
When there had been no rain for a long time, the Lord told me to say to the people:
The word of Adonai that came to Yirmeyahu concerning the drought:
The word of Jehovah that came to Jeremiah concerning the drought.
This is the Lord 's message to Jeremiah about the drought:
THE word of the LORD that came to Jeremiah concerning the drought.
The Lord said to me concerning the drought,
That which came as the word of Yahweh to Jeremiah concerning the matter of the severe drought.
That which was the Word of Jehovah to Jeremiah concerning the matter of droughts.
The worde of the LORDE shewed vnto Ieremy, cocernynge ye derth off the frutes.
The word of Jehovah that came to Jeremiah concerning the drought.
The word of the Lord came to Jeremiah when there was no water.
The word of the LORD that came to Jeremiah concerning the droughts.
The word of the Lord that came to Ieremiah concerning the dearth.
The worde of the Lorde shewed vnto Ieremie concernyng the dearth of the fruites.
AND THE WORD OF THE LORD CAME TO JEREMIAS CONCERNING THE DROUGHT.
The word of the LORD that came to Jeremiah concerning the drought.
The word of Yahweh that came to Jeremiah concerning the drought.
The word of the LORD that came to Jeremiah concerning the dearth.
The Lord spoke to Jeremiah about the drought.
The word of the LORD that came to Jeremiah concerning the droughts.
This message came to Jeremiah from the Lord , explaining why he was holding back the rain:
The Word of the Lord which came to Jeremiah when there was no water:
The word of the Lord that came to Jeremiah concerning the drought:
So much of the word of Yahweh as came unto Jeremiah, concerning the matter of the drought: -
The word of the Lord that came to Jeremias concerning the words of the drought.
The word of the LORD which came to Jeremiah concerning the drought:
That which hath been the word of Jehovah unto Jeremiah concerning the matters of the dearths:
God 's Message that came to Jeremiah regarding the drought: "Judah weeps, her cities mourn. The people fall to the ground, moaning, while sounds of Jerusalem's sobs rise up, up. The rich people sent their servants for water. They went to the cisterns, but the cisterns were dry. They came back with empty buckets, wringing their hands, shaking their heads. All the farm work has stopped. Not a drop of rain has fallen. The farmers don't know what to do. They wring their hands, they shake their heads. Even the doe abandons her fawn in the field because there is no grass— Eyes glazed over, on her last legs, nothing but skin and bones."
That which came as the word of the LORD to Jeremiah in regard to the drought:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 3399, bc 605
The word: This discourse is supposed to have been delivered after the fourth year of Jehoiakim. The Hebrew batzaroth rendered dearth, signifies restraint, that is, "when the heaven is shut up that there is no rain;" which Houbigant thinks happened early in the reign of Zedekiah.
the dearth: Heb. the words of the dearths, or restraints, Jeremiah 17:8
Reciprocal: Genesis 12:10 - was a Genesis 41:55 - famished Genesis 47:13 - so that Leviticus 26:19 - make Deuteronomy 11:17 - shut up Deuteronomy 28:23 - General Joshua 15:57 - Timnah Ruth 1:1 - a famine 2 Samuel 21:1 - a famine 2 Samuel 21:14 - God 1 Kings 8:35 - heaven 2 Kings 4:38 - a dearth 2 Chronicles 6:26 - if they pray Haggai 1:10 - General
Cross-References
The sones of Sem weren Elam, and Assur, and Arfaxath, and Lud, and Aram.
And whanne thei yeden forth fro the eest, thei fonden a feeld in the lond of Sennaar, and dwelliden ther ynne.
And it schal be in that day, the Lord schal adde the secounde tyme his hond to haue in possessioun the residue of his puple that schal be left, of Assiriens, and of Egipt, and of Fethros, and of Ethiope, and of Elan, and of Sennar, and of Emath, and of ylis of the see.
An hard reuelacioun is teld to me; he that is vnfeithful, doith vnfeithfuli; and he that is a distriere, distrieth. Thou Helam, stie, and thou, Meda, biseche; Y made al the weilyng therof for to ceesse.
And Helam took an arowe caas, and the chare of an horse man; and the scheeld made nakid the wal.
Whethir the goddis of folkis delyuereden hem, whiche my fadris distrieden; Gosan, and Aran, and Reseph, and the sones of Eden, that weren in Thalasar?
and to alle the kingis of Zambri, and to alle the kingis of Elam, and to alle the kyngis of Medeis; and to alle the kingis of the north,
There is Helam, and al the multitude therof bi the cumpas of his sepulcre; alle these weren slayn, and fallynge doun bi swerd, that yeden doun vncircumcidid to the laste lond; whiche settiden her drede in the lond of lyuynge men, and baren her schenschipe with hem that goon doun in to the lake.
And the Lord bitook in his hond Joachym, the kyng of Juda, and he took a part of the vessels of the hous of God; and he bar out tho in to the lond of Sennaar, in to the hous of his god, and he took the vessels in to the hous of tresour of his god.
And he seide to me, That an hous be bildid therto in the lond of Sennaar, and be stablischid, and set there on his foundement.
Gill's Notes on the Bible
The word of the Lord that came to Jeremiah concerning the dearth. Or, "concerning the words of straints" x; that is, concerning the businesses of a drought, as the Targum; concerning the Lord's restraining rain from the earth, and forbidding the heavens dropping it down; the consequence of which is a drought, or dryness of the earth; and the effect of that a famine; when this was it is not anywhere said; it could not be the famine at the siege of Jerusalem by Nebuchadnezzar, because that only affected the city; this all Judea. Some think it was in the beginning of the reign of Zedekiah, long before the siege; and others, that it was in the reign of Jehoiakim, since we read of a fast in his time, Jeremiah 36:9, which might be on this occasion; and it appears that there was one at this time, though not acceptable to God; see
Jeremiah 14:12.
x על דברי הבצרות "super verbis, cohibitionum", Junius Tremellius "retentionum"; Tigurine version; "prohibitionum", Pagninus, Montanus.
Barnes' Notes on the Bible
The dearth - Really, the drought,
Clarke's Notes on the Bible
CHAPTER XIV
This chapter begins with foretelling a drought that should
greatly distress the land of Judea, the effects of which are
described in a most pathetic manner, 1-6.
The prophet then, in the people's name, makes a confession of
sins, and supplication for pardon, 7-9.
But God declares his purpose to punish, forbidding Jeremiah to
pray for the people, 10-12.
False prophets are then complained of, and threatened with
destruction, as are also those who attend to them, 13-16.
The prophet, therefore, bewails their misery, 17, 18;
and though he had just now been forbidden to intercede for
them, yet, like a tender pastor, who could not cease to be
concerned for their welfare, he falls on the happy expedient of
introducing themselves as supplicating in their own name that
mercy which he was not allowed to ask in his, 19-22.
NOTES ON CHAP. XIV
Verse Jeremiah 14:1. The word - that came - concerning the dearth. — This discourse is supposed to have been delivered, after the fourth year of Jehoiakim. Concerning the dearth. We have no historic record of any dearth that may fall in with the time of this prophecy, and perhaps it does not refer to any particular dearth: but this was a calamity to which Judea was very liable. They had ordinarily very dry summers, for scarcely any rain fell from April to the middle of October; and during much of this time, the rivers were generally either very low or entirely dry. They kept the rain of the winter in tanks and reservoirs; and if little fell in winter, a dearth was unavoidable. See an account of a dearth in the time of Elijah, 1 Kings 18:5, through which almost all the cattle were lost.
