the Fourth Sunday after Easter
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Wycliffe Bible
Jeremiah 25:18
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Jerusalem and the other cities of Judah, its kings and its officials, to make them a desolate ruin, an example for scorn and cursing—as it is today;
[to wit], Yerushalayim, and the cities of Yehudah, and the kings of it, and the princes of it, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
Jerusalem and the cities of Judah, its kings and officials, to make them a desolation and a waste, a hissing and a curse, as at this day;
To Jerusalem and the cities of Judah, and its kings and its officials, to make them places of ruins, objects of horror, hissing, and a curse, as it is this day;
I served this wine to the people of Jerusalem and the towns of Judah, and the kings and officers of Judah, so they would become a ruin. Then people would be shocked and would insult them and speak evil of them. And so it has been to this day.
Jerusalem and the cities of Judah [being most guilty because their privileges were greatest], its kings and princes, to make them a horror, a ruin, a hissing and a curse, as it is to this day;
[to wit], Jerusalem, and the cities of Judah, and the kings of it, and the princes of it, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
Euen Ierusalem, and the cities of Iudah, and the Kings thereof, and the princes thereof, to make them desolate, an astonishment, an hissing, and a curse, as appeareth this day:
Jerusalem and the cities of Judah and its kings and its princes, to make them a waste place, an object of horror, an object of hissing, and a curse, as it is this day;
to make them a ruin, an object of horror and contempt and cursing, as they are this day-Jerusalem and the cities of Judah, its kings and officials;
I started with Jerusalem and the towns of Judah, and the king and his officials were removed from power in disgrace. Everyone still makes insulting jokes about them and uses their names as curse words.
Yerushalayim and the cities of Y'hudah, along with their kings and leaders, to make them a ruin and an object of horror, ridicule and cursing, as it is today;
Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a waste, an astonishment, a hissing, and a curse, as it is this day;
I poured this wine for the people of Jerusalem and Judah. I made the kings and leaders of Judah drink from the cup. I did this so that they would become an empty desert. I did this so that place would be destroyed so badly that people would whistle and say curses about it. And it happened—Judah is like that now.
Even to Jerusalem and the cities of Judah, its kings and its princes, to make them a desolation, an astonishment, a hissing, as it is this day;
Jerusalem and all the towns of Judah, together with its kings and leaders, were made to drink from it, so that they would become a desert, a terrible and shocking sight, and so that people would use their name as a curse—as they still do.
Jerusalem and the towns of Judah, and its kings, and its officials, to make them a site of ruins, a horror, an object of hissing, and a curse, as it is this day;
Jerusalem, and the cities of Judah, and their kings, and their rulers, to make them a ruin, a horror, a hissing, and a curse, as it is this day;
But first the cite of Ierusalem, & all the cities of Iuda, their kinges & prynces: to make the desolate, waist, despysed & cursed, acordinge as it is come to passe this daye.
to wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
Jerusalem and the towns of Judah and their kings and their princes, to make them a waste place, a cause of fear and surprise and a curse, as it is this day;
Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them an appalment, an astonishment, a hissing, and a curse; as it is this day;
To wit Ierusalem, and the cities of Iudah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse (as it is this day:)
But first the citie of Hierusalem, and all the cities of Iuda, their kinges and princes, to make them desolate, amased, despised, and hissed at, and cursed, according as it is come to passe this day:
to wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
[to wit], Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
[To wit], Jerusalem, and the cities of Judah, and her kings, and her princes, to make them a desolation, an astonishment, a hissing, and a curse; as [it is] this day;
I made Jerusalem and the cities of Judah, its kings and its officials drink it. I did it so Judah would become a ruin. I did it so Judah, its kings, and its officials would become an object of horror and of hissing scorn, an example used in curses. Such is already becoming the case!
Jerusalem and the cities of Judah, its kings and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
I went to Jerusalem and the other towns of Judah, and their kings and officials drank from the cup. From that day until this, they have been a desolate ruin, an object of horror, contempt, and cursing.
I was sent to Jerusalem and to the cities of Judah, to its kings and its leaders, to make them a waste, an object of fear and hate, and a curse, as it is this day.
Jerusalem and the towns of Judah, its kings and officials, to make them a desolation and a waste, an object of hissing and of cursing, as they are today;
to wit said he - Jerusalem, and the cities of Judah, and her kings her princes, - making them a desolation, an astonishment, a hissing, and a contempt, as at this day;
To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.
Jerusalem and the cities of Judah, its kings and princes, to make them a desolation and a waste, a hissing and a curse, as at this day;
Jerusalem, and the cities of Judah, And its kings, its heads, To give them to waste, to astonishment, To hissing, and to reviling, as [at] this day.
Jerusalem and the cities of Judah and its kings and its princes, to make them a ruin, a horror, a hissing and a curse, as it is this day;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Jerusalem: Jeremiah 1:10, Jeremiah 19:3-9, Jeremiah 21:6-10, Psalms 60:3, Isaiah 51:17-22, Ezekiel 9:5-8, Daniel 9:12, Amos 2:5, Amos 3:2, 1 Peter 4:17
to make: Jeremiah 25:9, Jeremiah 25:11, Jeremiah 24:9, Joshua 6:18, 2 Kings 22:19
as it: Jeremiah 44:22, 1 Kings 8:24, Ezra 9:7, Nehemiah 9:36
Reciprocal: Leviticus 26:32 - And I Deuteronomy 28:46 - a sign 2 Chronicles 29:8 - to astonishment Psalms 79:4 - become Isaiah 40:23 - General Jeremiah 9:11 - desolate Jeremiah 19:8 - General Jeremiah 25:33 - the slain Jeremiah 26:6 - a curse Jeremiah 51:25 - which destroyest Jeremiah 51:37 - become Lamentations 2:15 - they Ezekiel 15:6 - General Ezekiel 29:2 - against all Ezekiel 30:7 - General Daniel 9:2 - the desolations Amos 1:7 - a fire Zephaniah 3:6 - cut Zechariah 8:13 - a curse
Cross-References
The name of the o ryuer is Fyson, thilke it is that cumpassith al the lond of Euilath, where gold cometh forth,
Forsothe the sones of Thus weren Saba, and Euila, and Sabatha, and Regma, and Sabatacha. The sones of Regma weren Saba, and Dadan.
alle these weren the sones of Jectan.
And so Loth reiside hise iyen, and seiy aboute al the cuntrei of Jordan, which was al moistid, bifor that the Lord distriede Sodom and Gomorre, as paradis of the Lord, and as Egipt, as men comen in to Segor.
Forsothe the valey of the wode hadde many pittis of pitche; and so the kyng of Sodom and the kyng of Gomorre turneden the backis, and felden doun there; and thei that leften fledden to the hil.
this schal be a wielde man; his hond schal be ayens alle men, and the hondis of alle men schulen be ayens him; and he schal sette tabernaclis euene ayens alle his britheren.
Abraham yede forth fro thennus in to the lond of the south, and dwellide bitwixe Cades and Sur, and was a pilgrym in Geraris;
And so Abraham roos eerli, and took breed, and a botel of watir, and puttide on hir schuldre, and bitook the child, and lefte hir; and whanne sche hadde go, sche yede out of the weie in the wildirnesse of Bersabee.
and dwellide in the deseert of Faran; and his modir took to him a wijf of the lond of Egipt.
which answerde, and seide, Twei folkis ben in thi wombe, and twei puplis schulen be departid fro thi wombe, and a puple schal ouercome a puple, and the more schal serue the lesse.
Gill's Notes on the Bible
[To wit], Jerusalem, and the cities of Judah,.... Which are mentioned first, because God's judgments began with them, as they usually do with the house of God, 1 Peter 4:17; and even now began; for this very year, in which this prophecy was delivered, Nebuchadnezzar came up and besieged Jerusalem, and carried away some captives, Daniel 1:1; this was the beginning of what afterwards were more fully executed:
and the kings thereof, and the princes thereof: the Kings Jehoiakim, Jeconiah, and Zedekiah, with those of their families, the princes of the blood, and their nobles:
to make them a desolation, an astonishment, an hissing, and a curse; to strip them of their crowns and kingdom, of their wealth, and riches, and honour, and bring them into slavery and bondage; so that they became an astonishment to some, to see the change that was made in them; and were hissed stand cursed by others:
(as [it is] this day); which is added, either because of the certainty of it, or because it began to take, place this very year; though more fully in Jeconiah's time, and still more in Zedekiah's; or rather this clause might be added by Jeremiah after the captivity; or by Baruch, or by Ezra, or whoever collected his prophecies, and put them into one volume, as Jeremiah 52:1 seems to be added by another hand.
Barnes' Notes on the Bible
As it is this day - Words omitted by the Septuagint, and probably added by Jeremiah after the murder of Gedaliah had completed the ruin of the land.