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Wycliffe Bible
Jeremiah 7:1
Bible Study Resources
Concordances:
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- InternationalParallel Translations
This is the word that came to Jeremiah from the Lord:
The word that came to Yirmeyahu from the LORD, saying,
The word that came to Jeremiah from the Lord , saying,
The word that came to Jeremiah from the Lord :
The word that came to Jeremiah from the LORD, saying,
This is the word that the Lord spoke to Jeremiah:
The word that came to Jeremiah from the LORD, saying,
The word that came to Jeremiah from Yahweh, saying,
The woordes that came to Ieremiah from the Lorde, saying,
The word that came to Jeremiah from Yahweh, saying,
This is the word that came to Jeremiah from the LORD, saying,
The Lord told me to stand by the gate of the temple and to tell the people who were going in that the Lord All-Powerful, the God of Israel, had said: Pay attention, people of Judah! Change your ways and start living right, then I will let you keep on living in your own country.
This word came to Yirmeyahu from Adonai :
The word that came to Jeremiah from Jehovah, saying,
This is the Lord 's message to Jeremiah:
THE word that came to Jeremiah from the LORD, saying,
The Lord sent me to the gate of the Temple where the people of Judah went in to worship. He told me to stand there and announce what the Lord Almighty, the God of Israel, had to say to them: "Change the way you are living and the things you are doing, and I will let you go on living here.
The word that came to Jeremiah from Yahweh, saying,
The Word that came to Jeremiah from Jehovah, saying,
These are the wordes, that God spake vnto Ieremy:
The word that came to Jeremiah from Jehovah, saying,
The word which came to Jeremiah from the Lord, saying,
The word that came to Jeremiah from the LORD, saying:
The word that came to Ieremiah from the Lord, saying,
These are the wordes that God spake vnto Ieremie, saying:
The word that came to Jeremiah from the LORD, saying,
The word that came to Jeremiah from Yahweh, saying,
The word that came to Jeremiah from the LORD, saying,
The Lord said to Jeremiah:
Jeremiah 26:4-6)">[xr] The word that came to Jeremiah from the LORD, saying,
The Lord gave another message to Jeremiah. He said,
This word came to Jeremiah from the Lord, saying,
The word that came to Jeremiah from the Lord :
The word that came unto Jeremiah, from Yahweh saying: -
The word that came to Jeremias from the Lord, saying:
The word that came to Jeremiah from the LORD:
The word that hath been unto Jeremiah from Jehovah, saying,
The Message from God to Jeremiah: "Stand in the gate of God 's Temple and preach this Message. "Say, ‘Listen, all you people of Judah who come through these gates to worship God. God -of-the-Angel-Armies, Israel's God, has this to say to you:
The word that came to Jeremiah from the LORD, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: 1 Kings 17:2 - General Jeremiah 2:1 - the word
Cross-References
These ben the generaciouns of Noe. Noe was a iust man and perfit in hise generaciouns; Noe yede with God,
Also the Lord seide to Noe, Entre thou and al thin hous in to the schip, for Y seiy thee iust bifore me in this generacioun.
For yit and aftir seuene daies Y schal reyne on erthe fourti daies and fourti nyytis, and Y schal do awey al substaunce which Y made, fro the face of erthe.
Therfor Noe dide alle thingis whiche the Lord comaundide to hym.
And he was of sixe hundrid yeer, whanne the watris of the greet flood flowiden on erthe.
And Noe entride in to the schip, and hise sones, and hise wijf, and the wyues of his sones, entriden with him for the watris of the greet flood.
And of lyuynge beestis clene and vnclene, and of briddis of heuene, and of ech beeste which is moued on erthe,
bi tweyne and bi tweyne, male and female entriden to Noe in to the schip, as the Lord comaundide to Noe.
And whanne seuene daies hadden passid, the watris of the greet flood flowiden on erthe.
In the sixe hundrid yeer of the lijf of Noe, in the secunde moneth, in the seuententhe dai of the moneth, alle the wellis of the greet see weren brokun, and the wyndowis of heuene weren opened,
Gill's Notes on the Bible
The word that came to Jeremiah,.... The Word of prophecy, as the Targum:
from the Lord, saying; this begins a new prophecy. This verse, and the beginning of the next, are wanting in the Septuagint version.
Barnes' Notes on the Bible
In Jer. 7–10 he addresses the people as they flocked into Jerusalem from the country, to attend the solemn services in the temple upon a fastday. Jehoiakim Jeremiah 26:0 had just ascended the throne, and was so incensed at this sermon that he would have put Jeremiah to death but for the influence of Ahikam. With the accession of Jehoiakim all hope of averting the ruin of the country had passed away. He represented the reverse of his father’s policy, and belonged to that faction, who placed their sole hope of deliverance in a close alliance with Pharaoh-Necho. As this party rejected the distinctive principles of the theocracy, and the king was personally an irreligious man, the maintenance of the worship of Yahweh was no longer an object of the public care. At this time upon a public fast-day, appointed probably because of the calamities under which the nation was laboring, Jeremiah was commanded by Yahweh to stand at the gate of the temple, and address to the people as they entered words of solemn warning. The whole sermon divides itself into three parts;
In Jer. 7–10 he addresses the people as they flocked into Jerusalem from the country, to attend the solemn services in the temple upon a fastday. Jehoiakim Jeremiah 26:0 had just ascended the throne, and was so incensed at this sermon that he would have put Jeremiah to death but for the influence of Ahikam. With the accession of Jehoiakim all hope of averting the ruin of the country had passed away. He represented the reverse of his father’s policy, and belonged to that faction, who placed their sole hope of deliverance in a close alliance with Pharaoh-Necho. As this party rejected the distinctive principles of the theocracy, and the king was personally an irreligious man, the maintenance of the worship of Yahweh was no longer an object of the public care. At this time upon a public fast-day, appointed probably because of the calamities under which the nation was laboring, Jeremiah was commanded by Yahweh to stand at the gate of the temple, and address to the people as they entered words of solemn warning. The whole sermon divides itself into three parts;
(1) It points out the folly of the superstitious confidence placed by the people in the temple, while they neglect the sole sure foundation of a nation’s hope. A sanctuary long polluted by immorality must inevitably be destroyed Jeremiah 7:2-3.
(2) complaints follow of a more general character, in which the growing wickedness of the nation and especially of the leaders is pointed out Jeremiah 8:4-24.
(3) lastly the prophet shows the possibility of averting the evils impending upon the nation Jeremiah 9:25-25.
Jeremiah 10:1-2. The temple had several entrances 2 Chronicles 4:9; and the gate or door here mentioned is probably that of the inner court, where Baruch read Jeremiah’s scroll Jeremiah 36:10. The prophet stood in the doorway, and addressed the people assembled in the outer court.
All ye of Judah - Better, literally all Judah (compare Jeremiah 26:2).
Clarke's Notes on the Bible
CHAPTER VII
Here begins another section of prophecy, ending with the ninth
chapter. It opens with exhorting to amendment of life, without
which the confidence of the Jews in their temple is declared
vain, 1-11.
God bids them take warning from the fate of their brethren the
Israelites, who had been carried away captive on account of
their sins without any regard to that sacred place, (Shiloh,)
where the ark of God once resided, 12-15.
The iniquities of Judah are so great in the sight of God that
the prophet is commanded not to intercede for the people, 16;
the more especially as they persisted in provoking God by their
idolatrous practices, 17-20.
The Jewish sacrifices, if not accompanied with obedience to the
moral law, are of no avail, 21-24.
Notwithstanding the numerous messages of mercy from the time of
the exodus, the people revolted more and more; and have added
to their other sins this horrible evil, the setting up of their
abominations in the temple of Jehovah; or, in other words, they
have encumbered the Mosaic economy, which shadowed forth the
glorious truths of Christianity, with a heterogeneous admixture
of the idolatrous, impure, and cruel rites of heathenism;
consequently, the whole land shall be utterly desolated, 25-34.
NOTES ON CHAP. VII
Verse Jeremiah 7:1. The word that came to Jeremiah — This prophecy is supposed to have been delivered in the first year of the reign of Jehoiakim, son of Josiah, who, far from following the example of his pious father, restored idolatry, maintained bad priests and worse prophets, and filled Jerusalem with abominations of all kinds.
