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Wycliffe Bible
Job 10:11
Bible Study Resources
Concordances:
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- InternationalParallel Translations
You clothed me with skin and flesh,and wove me together with bones and tendons.
You have clothed me with skin and flesh, And knit me together with bones and sinews.
Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
You clothed me with skin and flesh, and knit me together with bones and sinews.
You dressed me with skin and flesh; you sewed me together with bones and muscles.
You clothed me with skin and flesh and knit me together with bones and sinews.
'[You have] clothed me with skin and flesh, And knit me together with bones and sinews.
Clothe me with skin and flesh, And intertwine me with bones and tendons?
You have clothed me with skin and flesh, And knit me together with bones and sinews.
Thou hast clothed me with skin and flesh, and ioyned me together with bones and sinewes.
Clothe me with skin and flesh,And knit me together with bones and sinews?
You clothed me with skin and flesh, and knit me together with bones and sinews.
Then you tied my bones together with muscles and covered them with flesh and skin.
You clothed me with skin and flesh you knit me together with bones and sinews.
Thou hast clothed me with skin and flesh, and knit me together with bones and sinews;
You put me together with bones and muscles, and then you clothed me with skin and flesh.
Thou hast clothed me with skin and flesh, and hast strengthened me with bones and sinews.
You formed my body with bones and sinews and covered the bones with muscles and skin.
You clothed me with skin and flesh, and you knit me together with bones and sinews.
You clothed me with skin and flesh, and knitted me with bones and sinews.
Thou hast couered me with skynne and flesh, and ioyned me together with bones & synowes.
Thou hast clothed me with skin and flesh, And knit me together with bones and sinews.
By you I was clothed with skin and flesh, and joined together with bones and muscles.
Thou hast clothed me with skin and flesh, and knit me together with bones and sinews.
Thou hast cloathed me with skin and flesh, and hast fenced me with bones and sinewes.
Thou hast couered me with skinne and fleshe, and ioyned me together with bones and sinnowes.
And thou didst clothe me with skin and flesh, and frame me with bones and sinews.
Thou hast clothed me with skin and flesh, and knit me together with bones and sinews.
You have clothed me with skin and flesh, And knit me together with bones and sinews.
Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
Clothe me with skin and flesh, And knit me together with bones and sinews?
You clothed me with skin and flesh, and you knit my bones and sinews together.
You have given me clothing of skin and flesh, and have tied me together with bones and cord.
You clothed me with skin and flesh, and knit me together with bones and sinews.
With skin and flesh, clothe me? and, with bones and sinews, interweave me?
Thou hast clothed me with skin and flesh: thou hast put me together with bones and sinews:
Thou didst clothe me with skin and flesh, and knit me together with bones and sinews.
Skin and flesh Thou dost put on me, And with bones and sinews dost fence me.
Clothe me with skin and flesh, And knit me together with bones and sinews?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
clothed: 2 Corinthians 5:2, 2 Corinthians 5:3
fenced: Heb. hedged, Job 40:17, Job 40:18, Ezekiel 37:4-8, Ephesians 4:16
Cross-References
These ben the generaciouns of the sones of Noe, Sem, Cham, and Jafeth. And sones weren borun to hem aftir the greet flood.
Sotheli the bigynnyng of his rewme was Babiloyne, and Arach, and Archad, and Thalamye, in the lond of Sennaar.
and schalt be chosun of the generacioun of Cyn, hou longe schalt thou mow dwelle? forsothe Assur schal take thee.
Thei schulen come in grete schippis fro Ytalie, thei schulen ouercome Assiries, and thei schulen distrie Ebrews, and at the last also thei hem silf schulen perische.
And Sennacherib, the kyng of Assiriens, turnede ayen, and dwellide in Nynyue.
and thei neiyeden to Zorobabel, and to the princes of fadris, and seiden to hem, Bilde we with you, for so as ye, we seken youre God; lo! we han offrid sacrificis fro the daies of Assoraddon, kyng of Assur, that brouyte vs hidur.
For Assur cometh with hem; thei ben maad in to help to the sones of Loth.
And Sennacherib yede out of Jude, and wente awei. And Sennacherib, the kyng of Assiriens, turnede ayen, and dwellide in Nynyue.
Aran, and Chenne, and Eden, weren thi marchauntis; Sabba, and Assur, and Chelmath, weren thi silleris.
There is Assur, and al his multitude; the sepulcris of hem ben in the cumpas of hym, alle slayn men, and that fellen doun bi swerd,
Gill's Notes on the Bible
Thou hast clothed me with skin and flesh,.... The bones with flesh, which is the under garment, and the flesh with skin, which is the upper; which is artificially composed of intricate little arteries, veins, nerves, and glands, through which the blood continually circulates, and through innumerable pores, and transpires, of which pores 125,000 may be covered with a small grain of sand l, amazing! Timaeus Locrus m calls them invisible little mouths; see Ezekiel 37:6; the order of generation seems to be observed; after the semen is hardened and consolidated, the inward parts are formed, and then the outward parts, the flesh and skin, to protect and defend them; and so are compared to clothes which are outside a man, and put about him; Porphyry n calls the body the clothing of the soul; see 2 Corinthians 5:4; the spiritual clothing of Job was the righteousness of his living Redeemer, who was to partake of the same flesh and blood with him, and stand on the earth in the fulness of time, and work out and bring in a righteousness for him, consisting of his obedience in life in the days of his flesh, and of his sufferings and death, or blood, by which he and every believer are justified before God; and with which being clothed, shall not be found naked:
and hast fenced me with bones and sinews; the bones are said by philosophers o to be the fences of the marrow, and the flesh the covering of them; the bones are the strength and stability of the human body; the sinews or nerves bind and hold the several parts of it together, and are of great use for its strength and motion: the bones, some of them are as pillars to support it, as those of the legs and thighs; and others are of use to act for it, offensively and defensively, as those of the hands and arms; and others are a cover and fence of the inward parts, as the ribs: Gussetius p seems inclined, could he have found an instance of the word being used for making a tent, which it has the signification of, to have rendered the words,
"with bones and sinews, thou hast given ate the form of a tabernacle; or, thou hast made me to be a tent;''
so the human body is called a tabernacle, 2 Corinthians 5:1; the skin and flesh being like veils or curtains, which cover; the bones are in the room of stakes, and the nerves instead of cords, the breast and belly a cavity: in a spiritual sense, a believer's strength lies in the grace of Christ, in the Lord, and in the power of his might; his defence is the whole armour of God provided for him, particularly the helmet of salvation, the shield of faith, and the breastplate of righteousness, with which he is fenced and protected from every spiritual enemy; and will God suffer such an one to be destroyed, whom he hath taken such care of, both in a natural and spiritual manner?
l Scheuchzer. Physic. Sacr. vol. 4. p. 681. m De Anima Mundi, p. 18. n De Antro Nymph. o Timaeus Locrus, ib. p. 15. p Ebr. Comment. p. 555, 556.
Barnes' Notes on the Bible
Thou hast clothed me with skin and flesh - This refers, undoubtedly, to the formation of man in his foetal existence, and is designed to denote that the whole organization of the human frame was to be traced to God. Grotius remarks that this is the order in which the infant is formed - that the skin appears first, then the flesh, then the harder parts of the frame. On this subject, the reader may consult Dunglison’s Physiology, vol. ii. p. 340ff.
And hast fenced me - Margin, Hedged. Literally, Hast covered me. The sense is plain. God had formed him as he was, and to him he owed his life, and all that he had. Job asks with the deepest interest whether God would take down a frame formed in this manner, and reduce it again to dust? Would it not be more for his honor to preserve it still - at least to the common limit of human life?
