the Week of Proper 18 / Ordinary 23
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Wycliffe Bible
Job 21:1
Bible Study Resources
Dictionaries:
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Then Job answered:
Then Iyov answered,
But Job answered and said,
Then Job answered and said:
Then Job answered:
Then Job answered:
Then Job answered and said,
Then Job responded,
Then Job answered,
Bvt Iob answered, and sayd,
Then Job answered and said,
Then Job answered:
Job's Reply to Zophar Job said:
Then Iyov responded:
And Job answered and said,
Then Job answered:
THEN Job answered and said,
Listen to what I am saying; that is all the comfort I ask from you. <
Then Job answered and said,
And Job answered and said:
Iob answered, and sayde:
Then Job answered and said,
Then Job made answer and said,
Then Job answered and said:
But Iob answered, and sayd,
Iob aunswered, and saide:
But Job answered and said,
Then Job answered and said,
Then Job answered and said,
But Job answered and said,
Then Job answered and said:
Then Job spoke again:
Then Job answered,
Then Job answered:
Then responded Job, and said: -
Then Job answered, and said:
Then Job answered:
And Job answereth and saith: --
Then Job answered,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
and Y schal blesse hir, and of hir I schal yyue to thee a sone, whom I schal blesse, and he schal be in to naciouns, and kyngis of puplis schulen be borun of hym.
And the Lord seide to Abraham, Sara, thi wijf, schal bere a sone to thee, and thou schalt clepe his name Ysaac, and Y schal make my couenaunt to hym in to euerlastynge boond of pees, and to his seed aftir hym;
Forsothe Y schal make my couenaunt to Ysaac, whom Sare schal childe to thee in this tyme in the tother yeer.
To whom the Lord seide, Y schal turne ayen, and Y schal come to thee in this tyme, if Y lyue; and Sare, thi wijf, schal haue a sone. Whanne this was herd, Sare leiyede bihynde the dore of the tabernacle.
whether ony thing is hard to God? Bi the biheeste Y schal turne ayen to thee in this same tyme, if Y lyue; and Sara schal haue a sone.
Forsothe the Lord herde the vois of the child, and the aungel of the Lord clepide Agar fro heuene, and seide, What doist thou, Agar? nyle thou drede, for God hath herd the vois of the child fro the place where ynne he is.
and was with him, and he encresside, and dwellide in wildernesse, and he was maad a yong man an archer,
Whanne these thingis weren don, Joseph spak to hise brithren, Aftir my deeth God schal visite you, and he schal make to stie fro this lond to the loond which he swoor to Abraham, Ysaac, and Jacob.
Go thou, gadere thou the eldere men, that is, iugis, of Israel, and thou schalt seie to hem, The Lord God of youre fadris apperide to me, God of Abraham, and God of Ysaac, and God of Jacob, and seide, Y visitynge haue visitid you, and Y seiy alle thingis that bifelden to you in Egipt;
and the puple bileuede; and thei herden, that the Lord hadde visitid the sones of Israel, and that he hadde biholde the turment of hem; and thei worschipiden lowe.
Gill's Notes on the Bible
But Job answered and said. In reply to what Zophar had asserted, concerning the prosperity of the wicked being only for a short time, Job 20:5; the contrary to which he most clearly proves, and that in many instances their prosperity continues as long as they live; that they die in it, and it is enjoyed by their posterity after them.
Clarke's Notes on the Bible
CHAPTER XXI
Job expresses himself as puzzled by the dispensations of Divine
Providence, because of the unequal distribution of temporal
goods; he shows that wicked men often live long, prosper in
their families, in their flocks, and in all their substance,
and yet live in defiance of God and sacred things, 1-16.
At other times their prosperity is suddenly blasted, and they
and their families come to ruin, 17-21.
God, however, is too wise to err; and he deals out various lots
to all according to his wisdom: some come sooner, others later,
to the grave: the strong and the weak, the prince and the
peasant, come to a similar end in this life; but the wicked
are reserved for a day of wrath, 22-33.
He charges his friends with falsehood in their pretended
attempts to comfort him, 34.
NOTES ON CHAP. XXI