Tuesday in Easter Week
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Wycliffe Bible
John 4:26
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Jesus told her, “I, the one speaking to you, am he.”
Iesus sayth vnto her, I that speake vnto thee, am hee.
Jesus saith unto her, I that speak unto thee am he.
Jesus said to her, "I who speak to you am he."
Jesus said to her, "I am He, the One speaking to you."
Then Jesus said, "I am he—I, the one talking to you."
Jesus said to her, "I who speak to you, am He (the Messiah)."
Jesus said to her, "I who speak to you am He."
Jesus *said to her, "I who speak to you am He."
Jesus answered, "I who speak to you am He."
"I am that one," Jesus told her, "and I am speaking to you now."
Yeshua said to her, "I, the person speaking to you, am he."
Jesus says to her, I who speak to thee am [he].
Then Jesus said, "He is talking to you now—I am the Messiah."
Iesus said vnto her, I am he, that speake vnto thee.
Jesus said to her, I am he, who is speaking to you.
Jesus answered, "I am he, I who am talking with you."
Jesus said to her, "I, the one speaking to you, am he.
Jesus said to her, I AM! the One speaking to you.
Jesus saith unto her, I that speak unto thee am he.
Jesus said to her, I, who am talking to you, am he.
Yeshua said to her, "I am he, the one who speaks to you."
Jesus said to her, "I am he, the one who is speaking to you."Matthew 26:63-64; Mark 14:61-62; John 9:37;">[xr]
26 Jeshu saith to her, I am (he), I who speak with thee. [fn]
Jesus said to her: I, who talk with thee, am he.
Iesus sayth vnto her: I that speake vnto thee, am he.
Jesus saith unto her, I that speak unto thee am he.
Jesus said to her, "I who speak to you am he."
Jesus saith to her, I that speak to thee, am He.
"I am He," said Jesus--"I who am now talking to you."
Jesus says to her, I am he that speaks to you.
Jesus saith to her, I that speak to thee am [he].
Jesus said to her, "I, the one speaking to you, am he."
Jesus said to her, "I who speak to you am He."
Then Jesus told her, " I am the Messiah!"
Jesus said to her, "I am the Christ, the One talking with you!"
Jesus said to her, "I am he, the one who is speaking to you."
Jesus saith unto her - I, that speak unto thee, am he.
Jesus saith to her: I am he, who am speaking with thee.
Jesus said to her, "I who speak to you am he."
Iesus sayde vnto hir: I that speake vnto the am he.
Jesus saith to her, `I am [he], who am speaking to thee.'
Iesus sayde vnto her: I that speake vnto the, am he.
Jesus said to her, I that am talking with you am he.
"I am he," said Jesus. "You don't have to wait any longer or look any further."
Jesus stood up and said, "I AM God's Top Hand."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I that: John 9:37, Matthew 16:20, Matthew 20:15, Matthew 26:63, Matthew 26:64, Mark 14:61, Mark 14:62, Luke 13:30, Romans 10:20, Romans 10:21
Reciprocal: Luke 4:21 - This day John 4:10 - and who Acts 8:5 - preached
Cross-References
to dai thou castist me out fro the face of the erthe; and Y schal be hid fro thi face, and Y schal be vnstable of dwellyng and fleynge aboute in erthe; therfore ech man that schal fynde me schal slee me.
And the Lord seide to hym, It schal not be don so, but ech man that schal slee Cayn shal be punyschid seuenfold. And the Lord settide a signe in Cayn, that ech man that schulde fynde hym schulde not slee hym.
Forsothe Cayn knewe his wiif, which conseyuede, and childide Enoth; and Cayn bildide a citee, and clepide the name therof of the name of hise sone Enoth.
Forsothe Enoth gendride Irad, and Irad gendride Manyael, and Manyael gendride Matusael, and Matusael gendride Lameth;
And fro thennus he passide forth to the hil Bethel, that was ayens the eest, and settide there his tabernacle, hauynge Bethel fro the west, and Hay fro the eest. And he bildide also there an auter to the Lord, and inwardli clepide his name.
And so Ysaac bildide ther an auter to the Lord; and whanne the name of the Lord was inwardli clepid, he stretchide forth a tabernacle; and he comaundide hise seruauntis that thei schulden digge pittis.
Clepe ye the name of youre goddis, and Y schal clepe the name of my God; and the God that herith bi fier, be he God. And al the puple answeride, and seide, The resoun is best, `which resoun Elie spak.
to thee Y schal offre a sacrifice of heriyng; and Y schal inwardli clepe the name of the Lord.
This man schal seie, Y am of the Lord, and he schal clepe in the name of Jacob; and this man schal write with his hoond to the Lord, and schal be licned in the name of Israel.
The hows of Jacob, that ben clepid bi the name of Israel, and yeden out of the watris of Juda, here these thingis, whiche sweren in the name of the Lord, and han mynde on God of Israel, not in treuthe, nether in riytfulnesse.
Gill's Notes on the Bible
Jesus saith unto her,.... Upon her making mention of the Messiah, of his coming, and of his work, he took the opportunity of making himself known unto her:
I that speak unto thee am [he]; the Messiah; see Isaiah 52:6. This is a wonderful instance of the grace of Christ to this woman, that he should make himself known in so clear and plain a manner, to so mean a person, and so infamous a creature as she had been: we never find that he ever made so clear a discovery of himself, in such express terms, to any, as to her, unless it were to his immediate disciples; and these he would sometimes charge not to tell who he was.
Barnes' Notes on the Bible
I that speak onto thee am - he I am the Messiah. This was the first time that he openly professed it. He did not do it yet to the Jews, for it would have excited envy and opposition. But nothing could be apprehended in Samaria; and as the woman seemed reluctant to listen to him as a prophet, and professed her willingness to listen to the Messiah, he openly declared that he was the Christ, that by some means he might save her soul. From this we may learn:
- The great wisdom of the Lord Jesus in leading the thoughts along to the subject of practical personal religion.
- His knowledge of the heart and of the life. He must be therefore divine.
- He gave evidence here that he was the Messiah. This was the design of John in writing this gospel. He has therefore recorded this narrative, which was omitted by the other evangelists.
- We see our duty. It is to seize on all occasions to lead sinners to the belief that Jesus is the Christ, and to make use of all topics of conversation to teach them the nature of religion. There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character.
- We see the nature of religion. It does not consist merely in external forms. It is pure, spiritual, active - an ever-bubbling fountain. It is the worship of a pure and holy God, where the heart is offered, and where the desires of an humble soul are breathed out; for salvation.
Clarke's Notes on the Bible
Verse 26. Jesus saith unto her, I - am he.] Our Lord never spoke in such direct terms concerning himself to his own countrymen; nor even to his own disciples, till a little before his death. The reason given by Bishop Pearce is the following: The woman being alone when Jesus said it, and being a Samaritan, he had no reason to apprehend that the Samaritans, if they knew his claim, would disturb his ministry before the time of his suffering came; which seems to have been the reason why he concealed it so long from his own countrymen.