Second Sunday after Easter
Click here to join the effort!
Read the Bible
Wycliffe Bible
Joshua 19:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Remeth, En-gannim, En-haddah, and Beth-pazzez.
and Remet, and En-Gannim, and `En-Haddah, and Beit-Patztzetz,
And Remeth, and Engannim, and Enhaddah, and Bethpazzez;
Remeth, En Gannim, En Haddah, and Beth Pazzez;
Remeth, En-gannim, En-haddah, Beth-pazzez.
Remeth, En Gannim, En Haddah, and Beth Pazzez.
Remeth, En Gannim, En Haddah and Beth Pazzez.
and Remeth and En-gannim and En-haddah and Beth-pazzez.
Remeth, En-gannim, En-haddah, and Beth-pazzez.
And Remeth, and En-gannim, and Enhaddah, and Beth-pazzez.
and Remeth and En-gannim and En-haddah and Beth-pazzez.
Remet, ‘Ein-Ganim, ‘Ein-Hadah and Beit-Patzetz.
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
Remeth, En Gannim, En Haddah, and Beth Pazzez.
Ramath-en, Einjan, En-hadah, and Beth-pizian;
Remeth, Engannim, Enhaddah, and Bethpazzez.
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez.
Kemeth, En Ganim, Enhada, Beth Pazez,
and Remeth, and Engannim, and En-haddah, and Beth-pazzez,
And Remeth and En-gannim and En-haddah and Beth-pazzez;
Rameth, Enganim, Enhadah, and Bethphazez.
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
And Remeth, and Engannim, and Enhaddah, and Bethpazzez.
and Remmas, and Jeon, and Tomman, and Æmarec, and Bersaphes.
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
Remeth, En-gannim, En-haddah, and Beth-pazzez.
and Remeth, and En-Gannim, and En-Haddah, and Beth-Pazzez;
and Remeth, and Engannim, and En-haddah, and Beth-pazzez,
And Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
and Remeth, and Engannim, and En-haddah, and Beth-pazzez,
Remeth, En Gannim, En Haddah, and Beth Pazzez.
Remeth, En-gannim, En-haddah, and Beth-pazzez.
Remeth, En-gannim, En-haddah, and Bethpazzez.
Remeth, En-gannim, En-haddah, Beth-pazzez;
and Remeth, and En-gannim, and Enhaddah, and Beth-pazzez;
And Rameth and Engannim and Enhadda and Bethpheses.
Remeth, En-gan'nim, En-had'dah, Beth-paz'zez;
and Remeth and En-gannim and En-haddah and Beth-pazzez.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Engannim: Joshua 21:29
Cross-References
Whether not if thou schalt do wel, thou schalt resseyue; but if thou doist yuele, thi synne schal be present anoon in the yatis? but the desir therof schal be vndur thee, and thou schalt be lord therof.
and Y schal make thee in to a greet folk, and Y schal blisse thee, and Y schal magnyfie thi name, and thou schalt be blessid;
if fifti iust men ben in the citee, schulen thei perische togidere, and schalt thou not spare that place for fifti iust men, if thei ben ther ynne?
Y haue twey douytris, that knewen not yit man; Y schal lede out hem to you, and mys vse ye hem as it plesith you, so that ye doon noon yuel to these men, for thei entriden vndur the schadewe of my roof.
And thei seiden, Go thou fro hennus. And eft thei seiden, Thou entridist as a comelyng; wher that thou deme? therfor we schulen turment thee more than these. And thei diden violentli to Loth ful greetli. Thanne it was nyy that thei wolden breke the doris; and lo!
And whanne the morewtid was, the aungels constreyneden hym, and seiden, Rise thou, and take thi wijf, and thi twey douytris whiche thou hast, lest also thou perische to gidere in the synne of the citee.
While he dissymelide, thei token his hond, and the hond of his wijf, and of his twey doutris; for the Lord sparide hym.
The iyen of the Lord ben on iust men; and hise eeren ben to her preiers.
He bihelde on the preier of meke men; and he dispiside not the preier of hem.
He schal do the wille of hem, that dreden him, and he schal here the biseching of hem; and he schal make hem saaf.
Gill's Notes on the Bible
And Remeth,.... Remeth seems to be the same with Jarmuth,
Joshua 21:29; and with Ramoth, 1 Chronicles 6:73;
and Engannim seems to be the same with Anem in 1 Chronicles 6:73: there were several of this name, which seem to have been places full of gardens, and well watered; for the word signifies a fountain of gardens. Engannim is now called Jenine, distant from Tabor twenty two miles, a place of gardens, of water, and of pleasure, as a traveller b of ours tells us; who also declares c, that, in his whole journey from Damascus to Jerusalem, he saw not more fruitful ground, and so much together, than he did in twenty two miles of riding between Mount Tabor and Engannim. This seems to be the same place Mr. Maundrell d calls Jeneen, a large old town on the outskirts of Esdraelon. Dr. Lightfoot e is inclined to believe, that Nain, where the widow's son was raised to life, Luke 7:11, is the same with Engannim, for which he gives various reasons;
and Enhaddah; Jerom says, in his time f there was a village called Enadda, ten miles from Eleutheropolis, as you go from thence to Aelia; but seems not to be the same with Enhaddah here;
and Bethpazzez; of Bethpazzez no mention is made elsewhere. "Beth" signifies a "house", and "Pazzez" in the Arabic tongue signifies "silver"; so this with the old Canaanites might be a treasure city, like those in Egypt, Exodus 1:11. But where a word begins with "Beth", as the name of a place, I always suspect there was an idol temple there; now as the word in Hebrew signifies the same as "Peor", opening, here might be a temple to that deity, or to one that was similar to the god of the Moabites, and design a Priapus, among the Canaanites like that; or as the word in the Syriac and Chaldee languages signifies to redeem, deliver, and save, this temple might be dedicated to some idol as their deliverer and saviour.
b Biddulph apud Lightfoot. Talmud. Exercitat. in John iv. 1. c lb. apud Fuller's Pisgah Sight, p. 161. d Journey from Aleppo, &c. p. 111. e Chorograph. notes in Luke, p. 370. f Ut supra. (De. loc. Heb. fol. 94. B.)
Barnes' Notes on the Bible
En-gannim - i. e. “fountain of gardens;” also a Levitical city Joshua 21:29, and called Ahem 1 Chronicles 6:73, the modern “Jenin,” a place on the main road from Jerusalem to Nazareth, just where it enters the plain of Jezreel. Many of the places enumerated in these verses are not known. Tabor Joshua 19:22 is perhaps not the famous mountain, but the town on it of the same name 1 Chronicles 6:77, given up to the Levites. Beth-shemesh (perhaps “Bessum”) is not the same as Beth-shemesh of Judah Joshua 15:10, nor of Naphtali Joshua 19:38.