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Wycliffe Bible

Judges 5:1

And Delbora and Barach, sone of Abynoen, sungen in that dai, and seiden,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Country;   Music;   Patriotism;   Thompson Chain Reference - Barak;   Deborah;   Hymns;   Music;   Singing;   Songs;   Victory;   Women;  

Dictionaries:

- American Tract Society Bible Dictionary - Barak;   Deborah;   Jael;   Bridgeway Bible Dictionary - Deborah;   Singing;   War;   Easton Bible Dictionary - Abinoam;   Fausset Bible Dictionary - Prophet;   Holman Bible Dictionary - Army;   Book(s);   Deborah;   Esdraelon;   Government;   Hazor;   Hebrew;   Hymn;   Judges, Book of;   Music, Instruments, Dancing;   Praise;   Shamgar;   Tribes of Israel, the;   Hastings' Dictionary of the Bible - Barak;   Ephraim;   Hittites;   Israel;   Jashar, Book of;   Judges (1);   Levi;   Manasseh;   Naphtali;   Poetry;   Simeon;   Sisera;   Text, Versions, and Languages of Ot;   Morrish Bible Dictionary - Abinoam ;   The Hawker's Poor Man's Concordance And Dictionary - Barak;   Pithom;   Sisera;   People's Dictionary of the Bible - Baal;   Smith Bible Dictionary - Abin'o-Am,;   Music;   Prophet;   Wilson's Dictionary of Bible Types - Bone;   Watson's Biblical & Theological Dictionary - War;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Abinoam;   War;   The Jewish Encyclopedia - Ambrose;   Barak;   Deborah;   Deborah, the Song of;   Poetry;   War;  

Parallel Translations

Christian Standard Bible®
On that day Deborah and Barak son of Abinoam sang:
Hebrew Names Version
Then sang Devorah and Barak the son of Avino`am on that day, saying,
King James Version
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Lexham English Bible
And Deborah and Barak son of Abinoam sang on that day:
English Standard Version
Then sang Deborah and Barak the son of Abinoam on that day:
New Century Version
On that day Deborah and Barak son of Abinoam sang this song:
New English Translation
On that day Deborah and Barak son of Abinoam sang this victory song:
Amplified Bible
Then Deborah and Barak the son of Abinoam sang on that day, saying,
New American Standard Bible
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Geneva Bible (1587)
Then sang Deborah, and Barak the sonne of Abinoam the same day, saying,
Legacy Standard Bible
Op dié dag het Debóra en Barak, die seun van Abinóam, gesing en gesê:
Contemporary English Version
After the battle was over that day, Deborah and Barak sang this song:
Complete Jewish Bible
On that day D'vorah and Barak the son of Avino‘am sang this song:
Darby Translation
Then sang Deborah and Barak, the son of Abinoam, on that day, saying,
Easy-to-Read Version
On the day that the Israelites defeated Sisera, Deborah and Barak son of Abinoam sang this song:
George Lamsa Translation
THEN sang Deborah and Barak the son of Abinoam on that day, saying,
Good News Translation
On that day Deborah and Barak son of Abinoam sang this song:
Literal Translation
And Deborah and Barak, the son of Abinoam, sang on that day, saying:
Miles Coverdale Bible (1535)
Then Debbora and Barac the sonne of Abi Noam, sange at the same tyme, and sayde:
American Standard Version
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Bible in Basic English
At that time Deborah and Barak, the son of Abinoam, made this song, saying:
Bishop's Bible (1568)
Then Debora and Barak the sonne of Abinoam sange the same day, saying:
JPS Old Testament (1917)
Then sang Deborah and Barak the son of Abinoam on that day, saying:
King James Version (1611)
Then sang Deborah, and Barak the son of Abinoam, on that day, saying,
Brenton's Septuagint (LXX)
And Debbora and Barac son of Abineem sang in that day, saying,
English Revised Version
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Berean Standard Bible
On that day Deborah and Barak son of Abinoam sang this song:
Young's Literal Translation
And Deborah singeth -- also Barak son of Abinoam -- on that day, saying: --
Update Bible Version
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Webster's Bible Translation
Then sang Deborah and Barak the son of Abinoam on that day, saying,
World English Bible
Then sang Deborah and Barak the son of Abinoam on that day, saying,
New King James Version
Then Deborah and Barak the son of Abinoam sang on that day, saying:
New Living Translation
On that day Deborah and Barak son of Abinoam sang this song:
New Life Bible
That day Deborah and Barak the son of Abinoam sang this song:
New Revised Standard
Then Deborah and Barak son of Abinoam sang on that day, saying:
J.B. Rotherham Emphasized Bible
Then sang Deborah, and Barak, son of Abinoam, - on that day, saying: -
Douay-Rheims Bible
In that day Debbora and Barac, son of Abinoem, sung, and said:
Revised Standard Version
Then sang Deb'orah and Barak the son of Abin'o-am on that day:
THE MESSAGE
That day Deborah and Barak son of Abinoam sang this song:
New American Standard Bible (1995)
Then Deborah and Barak the son of Abinoam sang on that day, saying,

Contextual Overview

1 And Delbora and Barach, sone of Abynoen, sungen in that dai, and seiden, 2 Ye men of Israel, that `offriden wilfuli youre lyues to perel, blesse the Lord. 3 Ye kingis, here, ye princes, perceyueth with eeris; Y am, Y am the womman, that schal synge to the Lord; Y schal synge to the Lord God of Israel. 4 Lord, whanne thou yedist out fro Seir, and passidist bi the cuntrees of Edom, the erthe was moued, and heuenes and cloudis droppiden with watris; hillis flowiden fro the `face of the Lord, 5 and Synai fro the face of the Lord God of Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

Sang Deborah: This verse briefly recites the subject of this inspired song, which consists of eight stanzas: The first opens with a devout thanksgiving. The second describes the magnificent scenes at Mount Sinai, etc. The third states the apostasy and consequent punishment of the Israelites. The fourth contrasts their present happy state. The fifth censures the recreant tribes of Reuben, Gad, etc. The sixth records the defeat of the confederate kings of Canaan. The seventh contains a panegyric on Jael. And the eight describes the fond anticipations and disappointment of the mother of Sisera. Exodus 15:1, Exodus 15:21, Numbers 21:17, 1 Samuel 2:1, 2 Chronicles 20:21, 2 Chronicles 20:27, Job 38:7, Psalms 18:1, *title Isaiah 12:1-6, Isaiah 25:1, Isaiah 26:1, Luke 1:46, Luke 1:67, Luke 1:68, Revelation 15:3, Revelation 15:4, Revelation 19:1-3

Reciprocal: Judges 4:6 - Barak Judges 11:34 - his daughter 2 Samuel 22:1 - words Psalms 28:7 - with Psalms 32:7 - songs Psalms 68:11 - company Isaiah 5:1 - Now Isaiah 38:9 - writing Jeremiah 7:5 - if ye thoroughly Luke 19:37 - the whole

Cross-References

Genesis 2:4
These ben the generaciouns of heuene and of erthe, in the day wherynne the Lord God made heuene and erthe,
Genesis 5:26
And Matusalem lyuede after that he gendride Lameth seuene hundrid and `fourscoor yeer and twei, and gendride sones and douytris.
Genesis 5:27
And alle the daies of Matusale weren maad nyn hundrid and nyn and sixti yeer, and he was deed.
Genesis 6:9
These ben the generaciouns of Noe. Noe was a iust man and perfit in hise generaciouns; Noe yede with God,
Genesis 10:1
These ben the generaciouns of the sones of Noe, Sem, Cham, and Jafeth. And sones weren borun to hem aftir the greet flood.
1 Chronicles 1:1
Adam gendride Seth; Enos,
Ecclesiastes 7:29
I foond this oonli, that God made a man riytful; and he medlide hym silf with questiouns with out noumbre. Who is siche as a wijs man? and who knowith the expownyng of a word?
Ecclesiastes 12:1
Haue thou mynde on thi creatour in the daies of thi yongthe, bifore that the tyme of thi turment come, and the yeris of thi deth neiye, of whiche thou schalt seie, Tho plesen not me.
Matthew 1:1
The book of the generacioun of Jhesu Crist, the sone of Dauid, the sone of Abraham.
1 Corinthians 11:7
But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.

Gill's Notes on the Bible

Then sang Deborah and Barak the son of Abinoam,.... Deborah is first mentioned, because she was, as Kimchi says, the root or foundation of the work, the chief person in it, both in the direction of the war, and in the composition of this song; and indeed, as Ben Gersom observes, she alone composed it, see Judges 5:7; and the verb is singular: "then sang Deborah"; and after her, and in her words, sung also Barak; he joined with her, not in making the song, but in singing it; and so likewise the people of Israel joined with her in singing it, as they did with Moses at the Red sea; and this song was sung

on that day; not on the precise day on which the victory was obtained over Sisera and his army, but on occasion of that memorable day, and what followed upon it:

saying; the following divine hymn or song, penned by Deborah, under divine inspiration, as the sublimity of the style, the fine and noble thoughts and sentiments that are in it, the beautiful and elegant phrases in which they are expressed, abundantly show; no Sappho, or any Grecian poetess, nor indeed any poet whatever, uninspired, being equal to the writer of this poem.

Barnes' Notes on the Bible

Deborah, as “a prophetess,” both composed and sang this noble ode, which, for poetic spirit and lyric fire, is not surpassed by any of the sacred songs in the Bible. And, as Miriam took up the first verse of the song of Moses Exodus 15:21, and sang it as an antiphony, so Barak, with the chorus of men, answered the song of Deborah by singing Judges 5:2, which is also exactly suited for an antiphon, summing up as it does the subject matter of the whole ode. Compare David’s example 2 Samuel 6:15.

Clarke's Notes on the Bible

CHAPTER V

The triumphant song of Deborah and Barak, after the defeat of

Sisera, captain of the armies of Jabin, king of Canaan.

NOTES ON CHAP. V

Verse Judges 5:1. Then sang Deborah, and Barak — There are many difficulties in this very sublime song; and learned men have toiled much to remove them. That there are several gross mistakes in our version will be instantly acknowledged by all who can critically examine the original. Dr. Kennicott has distributed it into parts, assigned to Deborah and Barak alternately. But his division is by far too artificial.

Dr. Hales has also given a version of it which, perhaps, comes nearer to the simplicity of the original; but it also leaves several difficulties behind. As these are the two best versions I have met with, I shall lay them both in parallel columns before the reader, after introducing the general description of this song, given by each of these learned men. These the reader will find at the conclusion of the chapter.


 
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