Second Sunday after Easter
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Wycliffe Bible
Mark 15:8
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The crowd came up and began to ask Pilate to do for them as was his custom.
And the multitude crying alowd, began to desire him to doe as he had euer done vnto them.
And the multitude crying aloud began to desire him to do as he had ever done unto them.
And the crowd came up and began to ask Pilate to do as he usually did for them.
And the crowd went up and began asking Pilate to do as he had been accustomed to do for them.
The crowd came to Pilate and began to ask him to free a prisoner as he always did.
The crowd came up and began asking Pilate to do as he usually did for them.
The crowd went up and began asking him to do as he had been accustomed to do for them.
And the crowd went up and began asking him to do as he had been accustomed to do for them.
So the crowd went up and began asking Pilate to keep his custom.
The crowd now came and asked Pilate to set a prisoner free, just as he usually did.
When the crowd came up and began asking Pilate to do for them what he usually did,
And the crowd crying out began to beg [that he would do] to them as he had always done.
The people came to Pilate and asked him to free a prisoner as he always did.
And the people cried aloude, and began to desire that he woulde doe as he had euer done vnto them.
And the people cried out, and began to ask, to do for them according to the custom.
When the crowd gathered and began to ask Pilate for the usual favor,
And the crowd came up and began to ask him to do as he customarily did for them.
And crying aloud, the crowd began to beg him to do as he always did to them.
And the multitude went up and began to ask him to do as he was wont to do unto them.
And the people went up, requesting him to do as he had done for them in other years.
The multitude, crying aloud, began to ask him to do as he always did for them.
So the crowd came and began to request that hePilate">[fn] do for them what he always did.
And the people cried out and began to demand, that as he was used he would do to them.
And the people clamored, and began to demand, that he should do to them as he was accustomed.
And the people crying aloude, began to desire [hym] that he woulde do, according as he had euer done vnto them.
And the multitude went up and began to ask him to do as he was wont to do unto them.
The multitude, crying aloud, began to ask him to do as he always did for them.
And the multitude crying aloud, desired him to do as he had ever done for them.
So the people came crowding up, asking Pilate to grant them the usual favour.
And the multitude went up and began to ask him [to do] as he usually did for them.
And the multitude crying aloud, began to desire [him to do] as he had ever done to them.
Then the crowd came up and began to ask Pilate to release a prisoner for them, as was his custom.
Then the multitude, crying aloud, [fn] began to ask him to do just as he had always done for them.
The crowd went to Pilate and asked him to release a prisoner as usual.
All the people went to Pilate and asked him to do as he had done before.
So the crowd came and began to ask Pilate to do for them according to his custom.
And, going up, the multitude began to be claiming - according as he was wont to do for them.
And when the multitude was come up, they began to desire that he would do as he had ever done unto them.
And the crowd came up and began to ask Pilate to do as he was wont to do for them.
And ye people called vnto him and began to desyre accordinge as he had ever done vnto them.
And the multitude having cried out, began to ask for themselves as he was always doing to them,
And the people wente vp, and prayed him, that he wolde do, as he was wonte.
the populace therefore fell a roaring, and desired him to do as was always practis'd.
The crowd asked Pilate to release a prisoner and he asked if they would rather release Jesus or Barabbas.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Exodus 12:6 - the whole Matthew 27:15 - General John 18:39 - ye have
Cross-References
And Abram seide, Lord God, what schalt thou yyue to me? Y schal go with oute fre children, and this Damask, sone of Elieser, the procuratour of myn hous, schal be myn eir.
And anoon the word of the Lord was maad to hym, and seide, This schal not be thin eir, but thou schalt haue hym eir, that schal go out of thi wombe.
And the Lord answerde, and seide, Take thou to me a cow of thre yeer, and a geet of thre yeer, and a ram of thre yeer, a turtle also, and a culuer.
Which took alle these thingis, and departide tho bi the myddis, and settide euer eithir partis ech ayens other; but he departide not the briddis.
And it was seid to hym, Wite thou bifore knowinge, that thi seed schal be pilgrim foure hundrid yeer in a lond not his owne, and thei schulen make hem suget to seruage, and thei schulen turment hem;
netheles Y schal deme the folk to whom thei schulen serue; and aftir these thingis thei schulen go out with greet catel.
Therfor whanne the sunne was gon doun, a derk myst was maad, and a furneis smokynge apperide, and a laumpe of fier, and passide thorou tho departingis.
Forsothe Ezechie seide to Isaie, What schal be the signe, that the Lord schal heele me, and that in the thridde dai Y schal stie in to the temple of the Lord?
Make thou with me a signe in good, that thei se, that haten me, and be aschamed; for thou, Lord, hast helpid me, and hast coumfortid me.
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue.
Gill's Notes on the Bible
And the multitude crying aloud,.... The Vulgate Latin and Ethiopic versions read, and when the "multitude", or "people went up", to the place called the pavement, where the judgment seat was; and so it is read in Beza's most ancient copy; but the former reading is to be preferred:
began to desire [him to do] as he had ever done to them: that is, release a prisoner to them, as he had done at every passover, since he had been a governor over them.
Clarke's Notes on the Bible
Verse Mark 15:8. The multitude crying aloud — αναβοησας. The word itself strongly marks the vociferations, or, to come nearer the original word, the bellowing of the multitude. It signifies, properly, a loud and long cry, such as Christ emitted on the cross. See the whole history of these proceedings against our Lord treated at large, on Matthew 27:0. Matthew 27:1-26, &c.