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Wycliffe Bible
Mark 6:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
but to wear sandals and not put on an extra shirt.
But be shod with sandales: and not put on two coats.
But be shod with sandals; and not put on two coats.
but to wear sandals and not put on two tunics.
but to wear sandals; and He added, "Do not wear two tunics."
Wear sandals, but take only the clothes you are wearing.
but to wear sandals; and [He told them] not to wear two tunics.
but to wear sandals; and He added, "Do not put on two tunics."
but to wear sandals; and He added, "Do not put on two tunics."
and to wear sandals, but not a second tunic.
It's all right to wear sandals, but don't take along a change of clothes.
Wear shoes but not an extra shirt.
but be shod with sandals, and put not on two body-coats.
You can wear sandals, but don't take extra clothes.
But that they should be shod with sandals, & that they should not put on two coates.
But to wear sandals, and not to wear two shirts.
Wear sandals, but don't carry an extra shirt."
but to put on sandals and not to wear two tunics.
but having tied on sandals, and not putting on two tunics.
but to go shod with sandals: and, said he, put not on two coats.
They were to go with common shoes on their feet, and not to take two coats.
but to wear sandals, and not put on two tunics.
They could wear sandals but not take along an extra shirt.two shirts">[fn]Acts 12:8;">[xr]
but be shod with sandals, and not to be clothed with two tunics.
but to be shod with sandals, and not put on two coats.
But shoulde be shoed with sandales: And that they shoulde not put on two coates.
but to go shod with sandals: and, said he, put not on two coats.
but to wear sandals, and not put on two tunics.
But be shod with sandals, and not to put on two coats.
but to go wearing sandals. "And do not," He said, "put on an extra under garment.
but [to go] shod with sandals: and, [he said], don't put on two coats.
But [be] shod with sandals; and not put on two coats.
and to put on sandals but not to wear two tunics.
but to wear sandals, and not to put on two tunics.
He allowed them to wear sandals but not to take a change of clothes.
They were to wear shoes. They were not to take two coats.
but to wear sandals and not to put on two tunics.
but having bound on light sandals, and not to put on, two tunics;
But to be shod with sandals, and that they should not put on two coats.
but to wear sandals and not put on two tunics.
but shuld be shood with sandals. And that they shuld not put on two coottes.
but having been shod with sandals, and ye may not put on two coats.
but shulde be shod with sandales, and that they shulde not put on two cotes.
to have but one pair of shoes, and but one coat.
Just a Carpenter He left there and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise all of a sudden, get such ability?" But in the next breath they were cutting him down: "He's just a carpenter—Mary's boy. We've known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?" They tripped over what little they knew about him and fell, sprawling. And they never got any further. Jesus told them, "A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child." Jesus wasn't able to do much of anything there—he laid hands on a few sick people and healed them, that's all. He couldn't get over their stubbornness. He left and made a circuit of the other villages, teaching. Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions: "Don't think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.
They couldn't even take an extra blue jean jacket.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
be shod: Ephesians 6:15
sandals: The sandal consisted only of a sole, fastened about the foot and ankle with straps. Acts 12:8
Reciprocal: Luke 9:3 - Take Luke 10:4 - neither Luke 22:35 - When
Cross-References
These ben the generaciouns of heuene and of erthe, in the day wherynne the Lord God made heuene and erthe,
This is the book of generacioun of Adam, in the dai wher ynne God made man of nouyt. God made man to the ymage and licnesse of God;
And Enoth yede with God; and Enoth lyuede after that he gendride Matusalem thre hundrid yeer, and gendride sones and douytris.
And Enoth yeed with God, and apperide not afterward, for God took hym awei.
These ben the generaciouns of Noe. Noe was a iust man and perfit in hise generaciouns; Noe yede with God,
And so thou schalt make it. The lengthe of the schip schal be of thre hundrid cubitis, the brede schal be of fifti cubitis, and the hiynesse therof schal be of thretti cubitis.
Also the Lord seide to Noe, Entre thou and al thin hous in to the schip, for Y seiy thee iust bifore me in this generacioun.
These ben the generaciouns of the sones of Noe, Sem, Cham, and Jafeth. And sones weren borun to hem aftir the greet flood.
Forsothe aftir that Abram bigan to be of nynti yeer and nyne, the Lord apperide to hym, and seide to him, Y am Almyyti God; go thou bifore me, and be thou perfit;
and blesside his sone Joseph, and seide, God, in whos siyt my fadris Abraham and Isaac yeden; God, that fedith me fro my yong wexynge age til in to present day;
Gill's Notes on the Bible
But be shod with sandals,.... Which were different from shoes, and more fit to travel with, and therefore allowed when shoes were forbidden; :-, though some think there was no difference between shoes and sandals, and that Christ, in Matthew 10:10, does not forbid the taking of shoes, but two pair of shoes; as not two coats, nor two staves, but one of a sort only. And
not put on two coats; that is, at a time; an inner and an outward one, or one at one time, and another at another: they were forbid change of raiment; the reasons for it Matthew 10:10- :. From all which it appears, that as a minister of the Gospel ought not to be a worldly minded man, that minds earth and earthly things, and seeks to amass wealth and riches to himself, and preaches for filthy lucre's sake; nor to be a sensual and voluptuous man, serving his own belly, and not the Lord Jesus Christ, feeding himself, and not the flock; so neither should he be filled with worldly cares, overwhelmed in worldly business, and entangled with the affairs of this life: he ought to have his mind free from all solicitude and anxious concern, about a subsistence for himself and his, that so he may with greater and more close application attend to his ministry, to preparations for it, and the performance of it; and give up himself entirely to the word and prayer, and not have his mind distracted with other things: upon which account it is highly necessary, that the people to whom he ministers should take care, that a sufficient provision be made for him; that he may live without any anxious care and thought about such things, and his mind be more intent about the work he is called unto: and which is what our Lord chiefly designs by all this, who has ordained that they that preach the Gospel, should be comfortably provided for, and live of it; and which, as it makes for the peace of their minds that minister, it issues in the advantage of those who are ministered to.
Barnes' Notes on the Bible
See these verses fully explained in the notes at Matthew 10:9-15. In Matthew 10:5 they were commanded not to go among the Gentiles or Samaritans. Mark omits that direction, perhaps, because he was writing for the “Gentiles,” and the direction might create unnecessary difficulty or offence. Perhaps he omits it also because the command was given for a temporary purpose, and was not in force at the time of his writing.
Clarke's Notes on the Bible
Verse Mark 6:9. Shod with sandals — The sandal seems to have been similar to the Roman solea, which covered only the sole of the foot, and was fastened about the foot and ankle with straps. The sandal was originally a part of the woman's dress; ancient authors represent them as worn only by women. In Matthew 10:10, the disciples are commanded to take no shoes, υποδηματα, which word is nearly of the same import with σανδαλια, sandals; but, as our Lord intimates to them that they should be free from all useless incumbrances, that they might fulfil his orders with the utmost diligence and despatch, so we may suppose that the sandal was a lighter kind of wear than the shoe: and indeed the word sandal, which is mere Chaldee, סנדל might be properly translated a light shoe; as it is compounded of סין sin, a shoe, (see Targum, Deuteronomy 25:9-10,) and דל dal, thin, slender, or mean, as being made, not only lighter than the hypodema or shoe, but (probably) also of meaner materials. See many excellent observations on this subject in Martinius's Etymolog. Lexicon, under the word Sandalium.
