the Week of Proper 10 / Ordinary 15
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Wycliffe Bible
Proverbs 12:13
Bible Study Resources
Concordances:
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By rebellious speech an evil person is trapped,but a righteous person escapes from trouble.
An evil man is trapped by sinfulness of lips, But the righteous shall come out of trouble.
The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.
An evil person is ensnared by the offense of his lips, But the righteous will escape from trouble.
Evil people are trapped by their evil talk, but good people stay out of trouble.
The evil person is ensnared by the transgression of his speech, but the righteous person escapes out of trouble.
An evil man is [dangerously] ensnared by the transgression of his lips, But the righteous will escape from trouble.
An evil man is trapped by sinfulness of lips, But the righteous shall come out of trouble.
The euill man is snared by the wickednesse of his lips, but the iust shall come out of aduersitie.
The snare of an evil man is in the transgression of his lips,But the righteous man will come out from distress.
An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.
We trap ourselves by telling lies, but we stay out of trouble by living right.
The wicked is trapped by his own sinful speech, but the righteous finds a way out of trouble.
In the transgression of the lips is an evil snare; but a righteous [man] shall go forth out of trouble.
The wicked are trapped by their foolish words, but good people escape from such trouble.
The ungodly is caught by the wickedness of his lips; but the righteous shall come out of trouble.
The wicked are trapped by their own words, but honest people get themselves out of trouble.
By the transgression of lips, evil is ensnared, but the righteous escapes from trouble.
In the transgression of the lips is the snare of evil, but the righteous will come out from distress.
The wicked falleth in to the snare thorow ye malyce of his owne mouth, but the iust shal escape out of parell.
In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.
In the sin of the lips is a net which takes the sinner, but the upright man will come out of trouble.
In the transgression of the lips is a snare to the evil man; but the righteous cometh out of trouble.
The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.
The wicked falleth into the snare thorowe the malice of his owne mouth: but the iust shall escape out of all perill.
For the sin of his lips a sinner falls into snare; but a righteous man escapes from them. He whose looks are gentle shall be pitied, but he that contends in the gates will afflict souls.
In the transgression of the lips is a snare to the evil man: but the righteous shall come out of trouble.
In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.
The wicked is snared by the transgression of [his] lips: but the just shall come out of trouble.
The wicked is ensnared by the transgression of his lips, But the righteous will come through trouble.
The wicked are trapped by their own words, but the godly escape such trouble.
A sinful man is trapped by the sin of his lips, but those who are right with God will get away from trouble.
The evil are ensnared by the transgression of their lips, but the righteous escape from trouble.
By the transgression of the lips, is the wicked man, ensnared, but the righteous, cometh out of distress.
For the sins of the lips ruin draweth nigh to the evil man: but the just shall escape out of distress.
An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.
In transgression of the lips [is] the snare of the wicked, And the righteous goeth out from distress.
The gossip of bad people gets them in trouble; the conversation of good people keeps them out of it.
An evil man is ensnared by the transgression of his lips, But the righteous will escape from trouble.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
wicked is snared by the transgression of his lips: Heb. snare of the wicked is in the transgression of lips, Proverbs 6:2, Proverbs 15:2, Proverbs 18:6, Proverbs 18:7, 1 Kings 2:23, Psalms 5:6, Psalms 64:8, Daniel 6:24, Matthew 27:25
but: Proverbs 11:8, Genesis 48:16, 2 Samuel 4:9, Psalms 34:19, Ecclesiastes 7:18, Romans 8:35-37, 2 Peter 2:9
Reciprocal: Genesis 34:13 - deceitfully Judges 12:4 - fugitives Psalms 9:16 - wicked Psalms 59:12 - For the Psalms 140:9 - let the mischief Psalms 140:11 - an evil speaker Proverbs 10:8 - but Proverbs 12:26 - righteous Proverbs 13:3 - General Proverbs 18:20 - General Proverbs 21:23 - General Proverbs 29:6 - the transgression Ecclesiastes 10:12 - words Ephesians 4:29 - that which
Cross-References
Forsothe Abram and Nachor weddiden wyues; the name of the wijf of Abram was Saray, and the name of the wiif of Nachor was Melcha, the douyter of Aran, fadir of Melcha and fadir of Jescha.
Y schal blesse hem that blessen thee, and Y schal curse hem that cursen thee; and alle kynredis of erthe schulen be blessid in thee.
And he took Saray, his wijf, and Loth, the sone of his brother, and al the substaunce which thei hadden in possessioun, and the men whiche thei hadden bigete in Aran; and thei yeden out that thei `schulen go in to the loond of Chanaan. And whanne they camen in to it,
Abram passide thorou the lond til to the place of Sichem, and til to the noble valey. Forsothe Chananei was thanne in the lond.
And fro thennus he passide forth to the hil Bethel, that was ayens the eest, and settide there his tabernacle, hauynge Bethel fro the west, and Hay fro the eest. And he bildide also there an auter to the Lord, and inwardli clepide his name.
and that whanne Egipcians schulen se thee, thei schulen seie, it is his wijf, and thei schulen sle me, and `schulen reserue thee.
Therfor, Y biseche thee, seie thou, that thou art my sistir, that it be wel to me for thee, and that my lijf lyue for loue of thee.
and he seide of Sare, his wijf, Sche is my sistir. Therfor Abymalec, kyng of Gerare, sente, and took hir.
Whether he seide not to me, Sche is my sistir, and sche seide, He is my brother? In the symplenesse of myn herte, and in the clennesse of myn hondis Y dide this.
And whanne he was axid of men of that place of his wijf, he answarde, Sche is my sistir; for he dredde to knowleche that sche was felouschipid to hym in matrymonye, and gesside lest peraduenture thei wolden sle him for the fairnesse of hir.
Gill's Notes on the Bible
The wicked is snared by the transgression of [his] lips,.... A wicked man often brings himself into trouble by giving his tongue too great a liberty, and by making free with the characters of others; sometimes by treasonable speeches against his sovereign; sometimes by bearing false Witness, and by lies and perjuries, of which he is convicted in open court; and by calumnies, reproaches, detraction, and scandal raised by him, and cast on his neighbour, who sues him for these things: or "in the transgression of the lips [is] an evil snare"; or "the snare of an evil man" y; by the wicked things they say they lay a snare for others, which the simple and incautious are taken in; so heretics ensnare men by their good words and fair speeches, and plausibility of their doctrines; so antichrist, by lies in hypocrisy, and by his deceivableness of unrighteousness;
but the just shall come out of trouble; or escape it; he escapes the snare that is laid for him, and so the trouble consequent upon it; a just man escapes trouble by not giving his tongue the liberty wicked men do; and when he by any means falls into trouble, he gets out of it again by giving good words to those in whose hands he is; and by his prayers and supplications unto God. The righteous are sometimes in trouble, and in such sort of trouble as others are not; by reason of their own corruptions, Satan's temptations, the hidings of God's face, as well as various outward afflictions; out of all which the Lord delivers them sooner or later, in life or in death, Psalms 34:19. Jarchi exemplifies this in the case of righteous Noah, who escaped the flood, when the world of the ungodly were destroyed by it, for the transgression of their lips, saying, as in Job 21:15, "what is the Almighty?" c.
y ×פשע שפת×× ××קש רע "in praevaricatione labiorum laqueos malus", Montanus, Michaelis, Schultens, so Junius & Tremellius, Piscator, Cocceius "vel laqueus hominis mali", Mercerus, Gejerus.
Clarke's Notes on the Bible
Verse Proverbs 12:13. The wicked is snared by the transgression of his lips — A man who deals in lies and false oaths will sooner or later be found out to his own ruin. There is another proverb as true as this: A liar had need of a good memory; for as the truth is not in him, he says and unsays, and often contradicts himself.
