the Week of Proper 14 / Ordinary 19
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Wycliffe Bible
Proverbs 20:2
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A king’s terrible wrath is like the roaring of a lion;anyone who provokes him endangers himself.
The terror of a king is like the roaring of a lion: He who provokes him to anger forfeits his own life.
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
The terror of a king is like the growling of a lion; whoever provokes him to anger forfeits his life.
The terror of a king is like the roaring of a lion; One who provokes him to anger forfeits his own life.
An angry king is like a roaring lion. Making him angry may cost you your life.
The terror of a king is like the roaring of a lion; Whoever provokes him to anger forfeits his own life.
The terror of a king is like the roaring of a lion: He who provokes him to anger forfeits his own life.
The feare of the King is like the roaring of a lyon: hee that prouoketh him vnto anger, sinneth against his owne soule.
The terror of a king is like the roar of a lion;He who provokes him to anger sins against his own soul.
The terror of a king is like the roar of a lion; whoever provokes him forfeits his own life.
An angry ruler is like a roaring lion— make either one angry, and you are dead.
The dread of a king is like when a lion roars; he who makes him angry commits a life-threatening sin.
The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth against his own soul.
An angry king is like a roaring lion. If you make him angry, you could lose your life.
The anger of the king is as the roaring of a lion; he who provokes him to anger sins against his own life.
Fear an angry king as you would a growling lion; making him angry is suicide.
Roaring like the lion is the dreaded anger of a king; he who provokes him forfeits his life.
The fear of a king is as the roar of a lion, he who stirs him up to anger wrongs his own soul.
The kynge ought to be feared as the roaringe of a lyon, who so prouoketh him vnto anger, offendeth agaynst his owne soule.
The terror of a king is as the roaring of a lion: He that provoketh him to anger sinneth against his own life.
The wrath of a king is like the loud cry of a lion: he who makes him angry does wrong against himself.
The terror of a king is as the roaring of a lion: he that provoketh him to anger forfeiteth his life.
The feare of a king, is as the roaring of a Lion: who so prouoketh him to anger, sinneth against his owne soule.
The feare of the king is as the roaring of a Lion, who so prouoketh hym vnto anger, offendeth against his owne soule.
The threat of a king differs not from the rage of a lion; and he that provokes him sins against his own soul.
The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth against his own life.
The terror of a king is as the roaring of a lion: He that provokes him to anger sins [against] his own life.
The fear of a king [is] as the roaring of a lion: [whoever] provoketh him to anger sinneth [against] his own soul.
The king's terrifying anger is like the roar of a lion; whoever provokes him sins against himself.
The wrath [fn] of a king is like the roaring of a lion;Whoever provokes him to anger sins against his own life.
The king's fury is like a lion's roar; to rouse his anger is to risk your life.
The anger of a king is like the noise of a lion. He who makes him angry gives up his own life.
The dread anger of a king is like the growling of a lion; anyone who provokes him to anger forfeits life itself.
The growl as of a young lion, is the dread inspired by a king, he that provoketh him, endangereth his own life.
As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul.
The dread wrath of a king is like the growling of a lion; he who provokes him to anger forfeits his life.
The fear of a king [is] a growl as of a young lion, He who is causing him to be wroth is wronging his soul.
Quick-tempered leaders are like mad dogs— cross them and they bite your head off.
The terror of a king is like the growling of a lion; He who provokes him to anger forfeits his own life.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
fear: Proverbs 16:14, Proverbs 16:15, Proverbs 19:12, Ecclesiastes 10:4, Hosea 11:10, Amos 3:8
sinneth: Proverbs 8:36, 1 Kings 2:23
Reciprocal: Numbers 16:38 - sinners Esther 1:12 - was the king Proverbs 24:22 - who Proverbs 28:15 - a roaring Proverbs 29:24 - hateth Proverbs 30:31 - against Ecclesiastes 8:4 - the word Ecclesiastes 10:16 - and Daniel 2:12 - General Amos 1:2 - The Lord Romans 13:3 - rulers Romans 13:4 - be 2 Timothy 4:17 - and I 1 Peter 5:8 - as
Cross-References
and the womman was takun vp in to the hous of Farao.
Abraham answerde, Y thouyte with me, and seide, in hap the drede of God is not in this place; and thei schulen sle me for my wijf;
in other maner forsothe and sche is my sister verili, the douyter of my fadir, and not the douyter of my moder; and Y weddide hir in to wijf;
sotheli aftir that God ladde me out of the hous of my fadir, Y seide to hir, Thou schalt do this mercy with me in ech place to which we schulen entre; thou schalt seie, that Y am thi brother.
Forsothe for hungur roos on the lond, aftir thilke bareynesse that bifelde in the daies of Abraham, Isaac yede forth to Abymelech, kyng of Palestyns, in Gerara.
And whanne he was axid of men of that place of his wijf, he answarde, Sche is my sistir; for he dredde to knowleche that sche was felouschipid to hym in matrymonye, and gesside lest peraduenture thei wolden sle him for the fairnesse of hir.
in so myche that Abymelech him silf seide to Ysaac, Go thou awei fro vs, for thou art maad greetly myytier than we.
Whom the profete Hieu, the sone of Ananye, mette, and seide to hym, Thou yyuest help to a wickid man, and thou art ioyned bi frendschip to hem that haten the Lord; and therfor sotheli thou deseruedist the wraththe of the Lord;
Sotheli Eliezer, sone of Dodan, of Maresa, profesiede to Josaphat, and seide, For thou haddist boond of pees with Ocozie, the Lord smoot thi werkis; and the schippis ben brokun, and myyten not go in to Tharsis.
Netheles in the message of the princes of Babiloyne, that weren sent to hym for to axe of the grete wondir, that bifelde on the lond, God forsook hym, that he were temptid, and that alle thingis weren knowun that weren in his herte.
Gill's Notes on the Bible
The fear of a king [is] as the roaring of a lion,.... The wrath and displeasure of a king, which causes fear; see Proverbs 19:12; kings should be terrors to evil works and workers, though not to good ones, Romans 13:3. This is true of the King of kings, who one day will be terrible to the drunkards, the mockers, and murderers of his people, before spoken of;
[whoso] provoketh him to anger sinneth [against] his own soul; he exposes his life to danger: the Targum supplies it as we do. It may be rendered, his "soul sinneth" a; he is guilty of sin, as well as is in danger of punishment; see Proverbs 8:36.
a ×××× × ×¤×©×.
Barnes' Notes on the Bible
Sinneth against his own soul - i. e., Against his own life (compare Habakkuk 2:10).
Clarke's Notes on the Bible
Verse Proverbs 20:2. The fear of a king — Almost the same with Proverbs 19:12, which see.