Lectionary Calendar
Friday, July 25th, 2025
the Week of Proper 11 / Ordinary 16
the Week of Proper 11 / Ordinary 16
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Read the Bible
Wycliffe Bible
Psalms 37:8
Ceese thou of ire, and forsake woodnesse; nyle thou sue, that thou do wickidli.
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Christian Standard Bible®
Refrain from anger and give up your rage;do not be agitated—it can only bring harm.
Refrain from anger and give up your rage;do not be agitated—it can only bring harm.
Hebrew Names Version
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
King James Version
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
English Standard Version
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
New Century Version
Don't get angry. Don't be upset; it only leads to trouble.
Don't get angry. Don't be upset; it only leads to trouble.
New English Translation
Do not be angry and frustrated! Do not fret! That only leads to trouble!
Do not be angry and frustrated! Do not fret! That only leads to trouble!
Amplified Bible
Cease from anger and abandon wrath; Do not fret; it leads only to evil.
Cease from anger and abandon wrath; Do not fret; it leads only to evil.
New American Standard Bible
Cease from anger and abandon wrath; Do not get upset; it leads only to evildoing.
Cease from anger and abandon wrath; Do not get upset; it leads only to evildoing.
World English Bible
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Geneva Bible (1587)
Cease from anger, and leaue off wrath: fret not thy selfe also to doe euill.
Cease from anger, and leaue off wrath: fret not thy selfe also to doe euill.
Legacy Standard Bible
Cease from anger and forsake wrath;Do not fret; it leads only to evildoing.
Cease from anger and forsake wrath;Do not fret; it leads only to evildoing.
Berean Standard Bible
Refrain from anger and abandon wrath; do not fret-it can only bring harm.
Refrain from anger and abandon wrath; do not fret-it can only bring harm.
Contemporary English Version
Don't be angry or furious. Anger can lead to sin.
Don't be angry or furious. Anger can lead to sin.
Complete Jewish Bible
Stop being angry, put aside rage, and don't be upset — it leads to evil.
Stop being angry, put aside rage, and don't be upset — it leads to evil.
Darby Translation
Cease from anger, and forsake wrath; fret not thyself: it [would be] only to do evil.
Cease from anger, and forsake wrath; fret not thyself: it [would be] only to do evil.
Easy-to-Read Version
Don't become so angry and upset that you, too, want to do evil.
Don't become so angry and upset that you, too, want to do evil.
George Lamsa Translation
Cease from anger, and forsake wrath; fret not yourself in any wise to do evil.
Cease from anger, and forsake wrath; fret not yourself in any wise to do evil.
Good News Translation
Don't give in to worry or anger; it only leads to trouble.
Don't give in to worry or anger; it only leads to trouble.
Lexham English Bible
Refrain from anger and forsake wrath. Do not fret; it only brings evil.
Refrain from anger and forsake wrath. Do not fret; it only brings evil.
Literal Translation
Abstain from anger and cease from fury; also do not inflame yourself to do evil.
Abstain from anger and cease from fury; also do not inflame yourself to do evil.
Miles Coverdale Bible (1535)
Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
American Standard Version
Cease from anger, and forsake wrath: Fret not thyself, it tendeth only to evil-doing.
Cease from anger, and forsake wrath: Fret not thyself, it tendeth only to evil-doing.
Bible in Basic English
Put an end to your wrath and be no longer bitter; do not give way to angry feeling which is a cause of sin.
Put an end to your wrath and be no longer bitter; do not give way to angry feeling which is a cause of sin.
JPS Old Testament (1917)
Cease from anger, and forsake wrath; fret not thyself, it tendeth only to evil-doing.
Cease from anger, and forsake wrath; fret not thyself, it tendeth only to evil-doing.
King James Version (1611)
Cease from anger, and forsake wrath: fret not thy selfe in any wise to doe euill.
Cease from anger, and forsake wrath: fret not thy selfe in any wise to doe euill.
Bishop's Bible (1568)
Leaue of from wrath, and let go displeasure: fret not thy selfe, lest thou be moued to do euill.
Leaue of from wrath, and let go displeasure: fret not thy selfe, lest thou be moued to do euill.
Brenton's Septuagint (LXX)
ease from anger, and forsake wrath: fret not thyself so as to do evil.
ease from anger, and forsake wrath: fret not thyself so as to do evil.
English Revised Version
Cease from anger, and forsake wrath: fret not thyself, it tendeth only to evil-doing.
Cease from anger, and forsake wrath: fret not thyself, it tendeth only to evil-doing.
Update Bible Version
Cease from anger, and forsake wrath: Don't fret yourself, [it tends] only to evil-doing.
Cease from anger, and forsake wrath: Don't fret yourself, [it tends] only to evil-doing.
Webster's Bible Translation
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
New King James Version
Cease from anger, and forsake wrath; Do not fret--it only causes harm.
Cease from anger, and forsake wrath; Do not fret--it only causes harm.
New Living Translation
Stop being angry! Turn from your rage! Do not lose your temper— it only leads to harm.
Stop being angry! Turn from your rage! Do not lose your temper— it only leads to harm.
New Life Bible
Stop being angry. Turn away from fighting. Do not trouble yourself. It leads only to wrong-doing.
Stop being angry. Turn away from fighting. Do not trouble yourself. It leads only to wrong-doing.
New Revised Standard
Refrain from anger, and forsake wrath. Do not fret—it leads only to evil.
Refrain from anger, and forsake wrath. Do not fret—it leads only to evil.
J.B. Rotherham Emphasized Bible
Cease from anger, and forsake wrath, Burn not with vexation - it would be only to do evil;
Cease from anger, and forsake wrath, Burn not with vexation - it would be only to do evil;
Douay-Rheims Bible
(36-8) Cease from anger, and leave rage; have no emulation to do evil.
(36-8) Cease from anger, and leave rage; have no emulation to do evil.
Revised Standard Version
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Young's Literal Translation
Desist from anger, and forsake fury, Fret not thyself only to do evil.
Desist from anger, and forsake fury, Fret not thyself only to do evil.
THE MESSAGE
Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store.
Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store.
New American Standard Bible (1995)
Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.
Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.
Contextual Overview
7 be thou suget to the Lord, and preye thou hym. Nile thou sue hym, that hath prosperite in his weie; a man doynge vnriytfulnessis. 8 Ceese thou of ire, and forsake woodnesse; nyle thou sue, that thou do wickidli. 9 For thei, that doen wickidli, schulen be distried; but thei that suffren the Lord, schulen enerite the lond. 10 And yit a litil, and a synnere schal not be; and thou schalt seke his place, and schalt not fynde. 11 But mylde men schulen enerite the lond; and schulen delite in the multitude of pees. 12 A synnere schal aspie a riytful man; and he schal gnaste with hise teeth on hym. 13 But the Lord schal scorne the synnere; for he biholdith that his day cometh. 14 Synners drowen out swerd; thei benten her bouwe. To disseyue a pore man and nedi; to strangle riytful men of herte. 15 Her swerd entre in to the herte of hem silf; and her bouwe be brokun. 16 Betere is a litil thing to a iust man; than many richessis of synneris.
Bible Verse Review
from Treasury of Scripure Knowledge
Cease: Job 5:2, Job 18:4, Proverbs 14:29, Proverbs 16:32, Ephesians 4:26, Ephesians 4:31, James 1:19, James 1:20, James 3:14-18
fret: Psalms 31:22, Psalms 73:15, Psalms 116:11, 1 Samuel 25:21-23, Jeremiah 20:14, Jeremiah 20:15, Jonah 4:1, Jonah 4:9, Luke 9:54, Luke 9:55
Reciprocal: 1 Kings 11:22 - let me go Matthew 5:22 - That Colossians 3:8 - anger
Cross-References
Genesis 37:3
Forsothe Israel louyde Joseph ouer alle hise sones, for he hadde gendrid hym in eelde; and he made to Joseph a cote of many colours.
Forsothe Israel louyde Joseph ouer alle hise sones, for he hadde gendrid hym in eelde; and he made to Joseph a cote of many colours.
Genesis 37:4
Forsothe hise britheren sien that he was loued of the fader more than alle, and thei hatiden hym, and myyten not speke ony thing pesibli to hym.
Forsothe hise britheren sien that he was loued of the fader more than alle, and thei hatiden hym, and myyten not speke ony thing pesibli to hym.
Genesis 37:6
And Joseph seide to his britheren, Here ye the sweuene which Y seiy,
And Joseph seide to his britheren, Here ye the sweuene which Y seiy,
Genesis 37:27
It is betere that he be seeld to Ismalitis, and oure hondis be not defoulid, for he is oure brother and fleisch. The britheren assentiden to these wordis;
It is betere that he be seeld to Ismalitis, and oure hondis be not defoulid, for he is oure brother and fleisch. The britheren assentiden to these wordis;
Genesis 37:28
and whanne marchauntis of Madian passiden forth, thei drowen hym out of the cisterne, and seelden hym to Ismaelitis, for thriytti platis of siluer; whiche ledden hym in to Egipt.
and whanne marchauntis of Madian passiden forth, thei drowen hym out of the cisterne, and seelden hym to Ismaelitis, for thriytti platis of siluer; whiche ledden hym in to Egipt.
Genesis 49:26
the blessyngis of thi fadir ben coumfortid, the blessyngis of his fadris, til the desire of euerlastynge hillis cam; blessyngis ben maad in the heed of Joseph, and in the nol of Nazarei among his britheren.
the blessyngis of thi fadir ben coumfortid, the blessyngis of his fadris, til the desire of euerlastynge hillis cam; blessyngis ben maad in the heed of Joseph, and in the nol of Nazarei among his britheren.
Exodus 2:14
Which answeride, Who ordeynede thee prince, ether iuge on vs? Whether thou wolt sle me, as thou killidist yisterdai the Egipcian? Moises dredde, and seide, Hou is this word maad opun?
Which answeride, Who ordeynede thee prince, ether iuge on vs? Whether thou wolt sle me, as thou killidist yisterdai the Egipcian? Moises dredde, and seide, Hou is this word maad opun?
1 Samuel 10:27
Forsothe the sones of Belyal seiden, Whether this man may saue vs? And thei dispisiden hym, and brouyten not yiftis, `that is, preisyngis, to him; forsothe he `dissymelide hym to here.
Forsothe the sones of Belyal seiden, Whether this man may saue vs? And thei dispisiden hym, and brouyten not yiftis, `that is, preisyngis, to him; forsothe he `dissymelide hym to here.
1 Samuel 17:28
And whanne Heliab, `his more brother, had herd this, while he spak with othere men, he was wrooth ayens Dauid, and seide, Whi camest thou, and whi `leftist thou tho fewe scheep in deseert? Y knowe thi pride, and the wewardnesse of thin herte; for thou camest doun to se the batel.
And whanne Heliab, `his more brother, had herd this, while he spak with othere men, he was wrooth ayens Dauid, and seide, Whi camest thou, and whi `leftist thou tho fewe scheep in deseert? Y knowe thi pride, and the wewardnesse of thin herte; for thou camest doun to se the batel.
Psalms 118:22
The stoon which the bilderis repreueden; this is maad in to the heed of the corner.
The stoon which the bilderis repreueden; this is maad in to the heed of the corner.
Gill's Notes on the Bible
Cease from anger,.... Either at these wicked men who are so prosperous, or at God, who for the present suffers it; see Jonah 4:9
Proverbs 19:3;
and forsake wrath; which is anger wrought up to a greater degree; and the rather to be shunned and avoided, as being very disagreeable to the character of a good man;
fret not thyself in any wise to do evil; evil may be done by fretting at the prosperity of wicked men, or by imitating them, doing as they do, in hope of being prosperous as they are; from which the psalmist dissuades by reasons following.
Barnes' Notes on the Bible
Cease from anger - That is, in reference to the fact that there are wicked people, and that they are permitted to carry out their plans. Do not allow your mind to be excited with envious, fretful, wrathful, or murmuring feelings against God because he bears patiently with them, and because they are allowed a temporary prosperity and triumph. Be calm, whatever may be the wickedness of the world. The supreme direction belongs to God, and he will dispose of it in the best way.
And forsake wrath - That is, as above, in regard to the existence of evil, and to the conduct of wicked men.
Fret not thyself in any wise - See Psalms 37:1. Let the mind be entirely calm and composed.
To do evil - So as to lead you to do evil. Do not allow your mind to become so excited that you will indulge in harsh or malignant remarks; or so as to lead you to do wrong to any man, however wicked he may be. See always that you are right, whatever others may be, and do not allow their conduct to be the means of leading you into sin in any form. Look to your own character and conduct first.
