Zechariah 12:7

Wycliffe Bible

And the Lord schal saue the tabernaclis of Juda, as in bigynnyng, that the hous of Dauid `glorie not greetli, and the glorie of men dwellynge in Jerusalem be not ayens Juda.

Parallel Translations

Christian Standard Bible®
The Lord will save the tents of Judah first, so that the glory of David’s house and the glory of Jerusalem’s residents may not be greater than that of Judah.

Hebrew Names Version
The LORD also will save the tents of Yehudah first, that the glory of the house of David and the glory of the inhabitants of Yerushalayim not be magnified above Yehudah.

King James Version (1611)
The Lord also shall saue the tents of Iudah first, that the glory of the house of Dauid, and the glory of the inhabitants of Ierusalem do not magnifie themselues against Iudah.

King James Version
The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.

English Standard Version
"And the Lord will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah.

New American Standard Bible
"The LORD also will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not be greater than Judah.

New Century Version
"The Lord will save the homes of Judah first so that the honor given to David's family and to the people of Jerusalem won't be greater than the honor given to Judah.

Amplified Bible
"The LORD shall save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not be magnified above Judah.

Geneva Bible (1587)
The Lord also shall preserue the tents of Iudah, as afore time: therefore the glorie of the house of Dauid shall not boast, nor the glorie of the inhabitants of Ierusalem against Iudah.

New American Standard Bible (1995)
"The LORD also will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not be magnified above Judah.

Legacy Standard Bible
Yahweh also will save the tents of Judah first so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not be magnified above Judah.

Berean Standard Bible
The LORD will save the tents of Judah first, so that the glory of the house of David and of the residents of Jerusalem may not be greater than that of Judah.

Contemporary English Version
But I will first give victory to Judah, so the kingdom of David and the city of Jerusalem in all of their glory won't be thought of more highly than Judah itself.

Complete Jewish Bible
Adonai will save the tents of Y'hudah first, so that the glory of the house of David and the glory of those living in Yerushalayim will not appear greater than that of Y'hudah.

Darby Translation
And Jehovah shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified over Judah.

Easy-to-Read Version
The Lord will save the people of Judah first, so the people in Jerusalem will not be able to brag too much. David's family and the other people who live in Jerusalem will not be able to brag that they are better than the other people in Judah.

George Lamsa Translation
The LORD also shall visit the tents of Judah, as at first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not magnify itself over the house of Judah.

Good News Translation
"I, the Lord , will give victory to the armies of Judah first, so that the honor which the descendants of David and the people of Jerusalem will receive will be no greater than that of the rest of Judah.

Lexham English Bible
And Yahweh will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem may not be exalted over Judah.

Literal Translation
Jehovah also shall save the tents of Judah first, so that the glory of the house of David and the glory of those living in Jerusalem may not be magnified above Judah.

American Standard Version
Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.

Bible in Basic English
And the Lord will give salvation to the tents of Judah first, so that the glory of the family of David and the glory of the people of Jerusalem may not be greater than that of Judah.

JPS Old Testament (1917)
The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.

Bishop's Bible (1568)
The Lorde shall preserue the tentes of Iuda as afore time, so that the glorye of the house of Dauid and the glory of the citezins of Hierusalem shal not be exalted against Iuda.

Brenton's Septuagint (LXX)
And the Lord shall save the tabernacles of Juda as at the beginning, that the boast of the house of David, and the pride of the inhabitants of Jerusalem, may not magnify themselves against Juda.

English Revised Version
The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.

World English Bible
Yahweh also will save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem not be magnified above Judah.

Update Bible Version
Yahweh also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem shall not magnify above Judah.

Webster's Bible Translation
The LORD also will save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not magnify [themselves] against Judah.

New English Translation
The Lord also will deliver the homes of Judah first, so that the splendor of the kingship of David and of the people of Jerusalem may not exceed that of Judah.

New King James Version
"The LORD will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem shall not become greater than that of Judah.

New Living Translation
"The Lord will give victory to the rest of Judah first, before Jerusalem, so that the people of Jerusalem and the royal line of David will not have greater honor than the rest of Judah.

New Life Bible
The Lord will save the tents of Judah first, so that the shining-greatness of the family of David and of the people of Jerusalem may not be greater than that of Judah.

New Revised Standard
And the Lord will give victory to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not be exalted over that of Judah.

J.B. Rotherham Emphasized Bible
But Yahweh will save the tents of Judah first, - lest the honour of the house of David, and the honour of the inhabitant of Jerusalem, should be magnified over Judah.

Douay-Rheims Bible
And the Lord shall save the tabernacles of Jada, as in the beginning: that the house of David, and the glory of the inhabitants of Jerusalem, may not boast and magnify themselves against Juda.

Revised Standard Version
"And the LORD will give victory to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not be exalted over that of Judah.

Young's Literal Translation
And saved hath Jehovah the tents of Judah first, So that become not great against Judah Doth the beauty of the house of David, And the beauty of the inhabitant of Jerusalem.

Miles Coverdale Bible (1535)
The LORDE shall preserue the tentes off Iuda like as afore tyme: so that the glory of the house of Dauid and the glory of the cytesyns of Ierusalem, shalbe but litle regarded, in comparison off the glory off Iuda.

THE MESSAGE
"I, God , will begin by restoring the common households of Judah so that the glory of David's family and the leaders in Jerusalem won't overshadow the ordinary people in Judah. On the Big Day, I'll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people.

Contextual Overview

¹ The birthun of the word of the Lord on Israel. And the Lord seide, stretchynge forth heuene, and founding erthe, and makynge the spirit of a man in hym, Lo! ² Y schal putte Jerusalem a lyntel of glotonye to alle puplis in cumpas, but and Juda schal be in `a segyng ayens Jerusalem. <sup>3</sup> And it schal be, in that dai Y schal putte Jerusalem a stoon of birthun to alle puplis; alle that schulen lifte it, schulen be to-drawun with kittyng doun, and alle rewmes of erthe schulen be gaderid ayens it. <sup>4</sup> In that dai, seith the Lord, Y schal smyte ech hors in drede, `ether leesynge of mynde, and the stiere `of hym in woodnesse; and on the hous of Juda Y schal opene myn iyen, and schal smyte with blyndnesse ech hors of puplis. <sup>5</sup> And duikis of Juda schulen seie in her hertis, Be the dwellers of Jerusalem coumfortid to me in the Lord of oostis, the God of hem. <sup>6</sup> In that dai Y schal putte the duykis of Juda as a chymnei of fier in trees, and as a broond of fier in hei; and thei schulen deuoure at the `riythalf and lefthalf alle puplis in cumpas. And Jerusalem schal be enhabitid eftsoone in his place, `in Jerusalem. <sup>7</sup> And the Lord schal saue the tabernaclis of Juda, as in bigynnyng, that the hous of Dauid `glorie not greetli, and the glorie of men dwellynge in Jerusalem be not ayens Juda. ⁸ In that dai the Lord schal defende the dwelleris of Jerusalem; and he that schal offende of hem, schal be in that dai as Dauid, and the hous of Dauid schal be as of God, as the aungel of the Lord in the siyt of hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

save: Zechariah 4:6, Zechariah 11:11, Isaiah 2:11-17, Isaiah 23:9, Jeremiah 9:23, Jeremiah 9:24, Matthew 11:25, Matthew 11:26, Luke 1:51-53, Luke 10:21, John 7:47-49, Romans 3:27, 1 Corinthians 1:26-31, 2 Corinthians 4:7-12, James 2:5, James 4:6

do: Job 19:5, Psalms 35:26, Psalms 38:16, Psalms 55:12

Reciprocal: Judges 7:2 - too many Job 32:13 - Lest Zechariah 12:10 - the house Zechariah 13:1 - the house Malachi 2:12 - out 1 Corinthians 1:25 - the foolishness

Cross-References

Genesis 8:20
Forsothe Noe bildide an auter to the Lord, and he took of alle clene beestis and briddis, and offride brent sacrifices on the auter.

Genesis 12:8
And fro thennus he passide forth to the hil Bethel, that was ayens the eest, and settide there his tabernacle, hauynge Bethel fro the west, and Hay fro the eest. And he bildide also there an auter to the Lord, and inwardli clepide his name.

Genesis 12:9
And Abram yede goynge and goynge forth ouer to the south.

Genesis 12:12
and that whanne Egipcians schulen se thee, thei schulen seie, it is his wijf, and thei schulen sle me, and `schulen reserue thee.

Genesis 13:4
in the place of the auter which he made bifore, and inwardli clepide there the name of the Lord.

Genesis 13:15
Y schal yyue al the lond which thou seest to thee and to thi seed, til in to with outen ende.

Genesis 13:18
Therfor Abram, mouynge his tabernacle, cam and dwellide bisidis the valei of Mambre, which is in Ebron; and he bildide there an auter to the Lord.

Genesis 15:18
In that dai the Lord made a couenaunt of pees with Abram, and seide, Y schal yyue to thi seed this lond, fro the ryuer of Egipt til to the greet ryuer Eufrates; Cyneis,

Genesis 17:1
Forsothe aftir that Abram bigan to be of nynti yeer and nyne, the Lord apperide to hym, and seide to him, Y am Almyyti God; go thou bifore me, and be thou perfit;

Genesis 17:3
And Abram felde doun lowe on his face.

Gill's Notes on the Bible

The Lord also shall save the tents of Judah first,.... That is, the Jews, who will be in other parts of the land encamped in tents, to defend themselves against their enemies; these will be saved out of the hands of them, before the inhabitants of Jerusalem will be saved; and in such a manner, that it will evidently appear that their salvation is of the Lord: and his end in so doing will be,

that the glory of the house of David, and the glory of the inhabitants of Jerusalem, do not magnify [themselves] against Judah; lest the chief of the family of David, and the principal inhabitants of Jerusalem, should glory over their brethren in other parts of Judea; and say it was owing to them that they were saved and delivered out of the hands of their enemies.

Barnes' Notes on the Bible

The Lord also shall save the tents of Judah first - Still it is, ‘the Lord shall save.’ We have, on the one side, the ‘siege,’ the gathering of all the peoples of the earth ‘against Jerusalem, the horse and his rider.’ On the other, no human strength; not, as before, in the prophecy of the Maccabees, the bow, the arrow, and the sword, though in the hand of God Zechariah 9:13. It is thrice, ‘I will make’ Zechariah 9:2-3,; ‘I will smite’ (Zechariah 9:4 bis); and now, ‘The Lord shall save.’ By ‘the tents,’ he probably indicates their defenselessness. God would ‘save’ them first; that ‘the glory of the house of David - ‘be not great against’ or ‘over Judah,’ may not overshadow it; but all may be as one; for all is the free gift of God, the mere grace of God, that ‘he that glorieth may glory in the Lord’ Jeremiah 9:24; 1 Corinthians 1:31; 2 Corinthians 10:17, and both “may own that, in both, the victory is the Lord’s” (Jerome).

Lap.: “In Christ Jesus is neither Jew nor Greek; neither bond nor free, neither rich nor poor” Galatians 3:28; “but all are one,” namely a new creation; yea in Christendom the poor are the highest, both because Christ “preached to the poor” Luke 4:18, and pronounced the “poor blessed” Luke 6:20, and He made the Apostles, being poor, nobles in His kingdom, through whom He converted kings and princes, as is written, “ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called, but God hath chosen the foolish things of the world to confound the wise, and the weak things of the would to confound the things which fire mighty ...” 1 Corinthians 1:26; and, “Hath not God called the poor in this world, rich in faith, and heirs of the kingdom, which God has promised to them that love Him?” James 2:5. The rich and noble have greater hindrances to humility and Christian virtues, than the poor. For honors puff up, wealth and delights weaken the mind; wherefore they need greater grace of Christ to burst their bonds than the poor. Wherefore, for the greater grace shown them, they are bound to give greater thanks unto Christ.”

Clarke's Notes on the Bible

Verse Zechariah 12:7. The Lord also shall save the tents of Judah first — This, I suppose, refers to the same thing. The Gospel of Christ shall go from the least to the greatest. Eminent men are not the first that are called; the poor have the Gospel preached to them. And this is done in the wise providence of God, that the "glory of the house of David," c., that secular influence may appear to have no hand in the matter and that God does not send his Gospel to a great man, because he is such.