the Week of Proper 10 / Ordinary 15
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Read the Bible
Young's Literal Translation
Deuteronomy 18:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
I will hold accountable whoever does not listen to my words that he speaks in my name.
It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And then the man that will not listen to my words that he shall speak in my name, I will hold accountable.
And whoever will not listen to my words that he shall speak in my name, I myself will require it of him.
This prophet will speak for me; anyone who does not listen when he speaks will answer to me.
I will personally hold responsible anyone who then pays no attention to the words that prophet speaks in my name.
'It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him [and there will be consequences].
'And it shall come about that whoever does not listen to My words which he speaks in My name, I Myself will require it of him.
And whosoeuer will not hearken vnto my wordes, which he shall speake in my Name, I will require it of him.
And it will be that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.
Since the message comes from me, anyone who doesn't obey the message will have to answer to me.
Whoever doesn't listen to my words, which he will speak in my name, will have to account for himself to me.
And it shall come to pass that the man who hearkeneth not unto my words which he shall speak in my name, I will require it of him.
This prophet will speak for me, and I will punish anyone who refuses to listen to my commands.'
Whosoever will not hearken to my words which he shall speak in my name, I will require it of him.
He will speak in my name, and I will punish anyone who refuses to obey him.
And it shall be, whoever will not listen to My Words which he shall speak in My name, I will require it at his hand.
And who so euer wyl not herken vnto my wordes, which he shal speake in my name, of him wil I requyre it.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And whoever does not give ear to my words which he will say in my name, will be responsible to me.
And whosoeuer wyll not hearken vnto my wordes, which he shall speake in my name, I wyll require it of hym.
And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him.
And it shall come to passe, that whosoeuer will not hearken vnto my words, which hee shall speake in my name, I will require it of him.
And whatever man shall not hearken to whatsoever words that prophet shall speak in my name, I will take vengeance on him.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And I will hold accountable anyone who does not listen to My words that that prophet speaks in My name.
Forsothe Y schal be vengere of `that man, that nyle here the wordis `of hym, whiche he schal speke in my name.
And it shall come to pass, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
And it shall come to pass, [that] whoever will not hearken to my words which he shall speak in my name, I will require [it] of him.
It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.
I will personally deal with anyone who will not listen to the messages the prophet proclaims on my behalf.
He will speak in My name. And I will punish whoever will not listen to him.
Anyone who does not heed the words that the prophet shall speak in my name, I myself will hold accountable.
And it shall come to pass, that, the man who will not hearken unto my words which he shall speak in my name, I, myself will require it of him.
And he that will not hear his words, which he shall speak in my name, I will be the revenger.
And whoever will not give heed to my words which he shall speak in my name, I myself will require it of him.
'It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Mark 16:16, Acts 3:22, Acts 3:23, Hebrews 2:3, Hebrews 3:7, Hebrews 10:26, Hebrews 12:25, Hebrews 12:26
Reciprocal: Exodus 23:21 - he will not Deuteronomy 18:15 - a Prophet Deuteronomy 20:18 - General Joshua 22:23 - let the Lord Matthew 5:22 - I say Matthew 7:29 - having Matthew 17:5 - hear Luke 9:35 - hear John 5:46 - for John 6:29 - This John 12:48 - rejecteth
Cross-References
and he lifteth up his eyes and looketh, and lo, three men standing by him, and he seeth, and runneth to meet them from the opening of the tent, and boweth himself towards the earth,
let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree;
and I bring a piece of bread, and support ye your heart; afterwards pass on, for therefore have ye passed over unto your servant;' and they say, `So mayest thou do as thou has spoken.'
And Abraham hasteth towards the tent, unto Sarah, and saith, `Hasten three measures of flour-meal, knead, and make cakes;'
and Abraham ran unto the herd, and taketh a son of the herd, tender and good, and giveth unto the young man, and he hasteth to prepare it;
And they say unto him, `Where [is] Sarah thy wife?' and he saith, `Lo -- in the tent;'
and he saith, `returning I return unto thee, about the time of life, and lo, to Sarah thy wife a son.'
for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'
And Jehovah saith, `The cry of Sodom and Gomorrah -- because great; and their sin -- because exceeding grievous:
I go down now, and see whether according to its cry which is coming unto Me they have done completely -- and if not -- I know;'
Gill's Notes on the Bible
And it shall come to pass, that whosoever will not hearken unto my words,.... To the doctrines of the Gospel, but slight and despise them:
which he shall speak in my name; in whose name he came, and whose words or doctrines he declared them to be; not as his own, but his Father's, John 5:43.
I will require it of him; or, as the Targums of Onkelos and Jonathan,
"my Word shall require it of him, or take vengeance on him;''
as Christ the Word of God did in the destruction of the Jewish nation, city, and temple; see Luke 19:27.
Barnes' Notes on the Bible
The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses âwrote of Himâ John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known Godâs will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.
In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.