Ezekiel 18:1

Young's Literal Translation

`And there is a word of Jehovah unto me, saying:

Parallel Translations

Christian Standard Bible®
The word of the Lord came to me:

Hebrew Names Version
The word of the LORD came to me again, saying,

King James Version
The word of the Lord came unto me again, saying,

English Standard Version
The word of the Lord came to me:

New American Standard Bible
Then the word of the LORD came to me, saying,

New Century Version
The Lord spoke his word to me, saying:

Amplified Bible
The word of the LORD came to me again, saying,

World English Bible
The word of Yahweh came to me again, saying,

Geneva Bible (1587)
The worde of the Lord came vnto me againe, saying,

New American Standard Bible (1995)
Then the word of the LORD came to me, saying,

Legacy Standard Bible
Then the word of Yahweh came to me, saying,

Berean Standard Bible
Then the word of the LORD came to me, saying,

Contemporary English Version
The Lord said:

Complete Jewish Bible
The word of Adonai came to me:

Darby Translation
And the word of Jehovah came unto me, saying,

Easy-to-Read Version
The word of the Lord came to me. He said,

George Lamsa Translation
THE word of the LORD came to me, saying,

Good News Translation
The Lord spoke to me

Lexham English Bible
And the word of Yahweh came to me, saying,

Literal Translation
And the Word of Jehovah was to me, saying,

Miles Coverdale Bible (1535)
The worde of the LORDE came vnto me, on this maner:

American Standard Version
The word of Jehovah came unto me again, saying,

Bible in Basic English
The word of the Lord came to me again, saying,

JPS Old Testament (1917)
And the word of the LORD came unto me, saying:

King James Version (1611)
And the word of ye Lord came vnto me againe, saying;

Bishop's Bible (1568)
The word of the Lord came vnto me, saying:

Brenton's Septuagint (LXX)
And the word of the Lord came to me, saying,

English Revised Version
The word of the Lord came unto me again, saying,

Wycliffe Bible (1395)
And the word of the Lord was maad to me,

Update Bible Version
The word of Yahweh came to me again, saying,

Webster's Bible Translation
The word of the LORD came to me again, saying,

New English Translation
The word of the Lord came to me:

New King James Version
The word of the LORD came to me again, saying,

New Living Translation
Then another message came to me from the Lord :

New Life Bible
The Word of the Lord came to me saying,

New Revised Standard
The word of the Lord came to me:

J.B. Rotherham Emphasized Bible
And the word of Yahweh came unto me saying:

Douay-Rheims Bible
And the word of the Lord came to me, saying: What is the meaning?

Revised Standard Version
The word of the LORD came to me again:

THE MESSAGE
God 's Message to me: "What do you people mean by going around the country repeating the saying, The parents ate green apples, The children got the stomachache?

Contextual Overview

¹ `And there is a word of Jehovah unto me, saying: <sup>2</sup> `What -- to you, ye -- using this simile Concerning the ground of Israel, saying: Fathers do eat unripe fruit, And the sons' teeth are blunted? ³ I live -- an affirmation of the Lord Jehovah, Ye have no more the use of this simile in Israel. ⁴ Lo, all the souls are Mine, As the soul of the father, So also the soul of the son -- they are Mine, The soul that is sinning -- it doth die. ⁵ And a man, when he is righteous, And hath done judgment and righteousness, ⁶ On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, And the wife of his neighbour defiled not, And to a separated woman cometh not near, ⁷ A man -- he doth not oppress, His pledge to the debtor he doth return, Plunder he doth not take away, His bread to the hungry he doth give, And the naked doth cover with a garment, ⁸ In usury he doth not give, and increase taketh not, From perversity he turneth back his hand, True judgment he doth between man and man. ⁹ In My statutes he doth walk, And My judgments he hath kept -- to deal truly, Righteous [is] he, he surely liveth, An affirmation of the Lord Jehovah.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:7
And Jehovah appeareth unto Abram, and saith, `To thy seed I give this land;' and he buildeth there an altar to Jehovah, who hath appeared unto him.

Genesis 15:1
After these things hath the word of Jehovah been unto Abram in a vision, saying, `Fear not, Abram, I [am] a shield to thee, thy reward [is] exceeding great.'

Genesis 17:22
and He finisheth speaking with him, and God goeth up from Abraham.

Genesis 18:1
And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day;

Genesis 18:3
And he saith, `My Lord, if, I pray thee, I have found grace in thine eyes, do not, I pray thee, pass on from thy servant;

Genesis 26:2
And Jehovah appeareth unto him, and saith, `Go not down towards Egypt, tabernacle in the land concerning which I speak unto thee,

Genesis 48:3
And Jacob saith unto Joseph, `God Almighty hath appeared unto me, in Luz, in the land of Canaan, and blesseth me,

Exodus 4:1
And Moses answereth and saith, `And, if they do not give credence to me, nor hearken to my voice, and say, Jehovah hath not appeared unto thee?'

2 Chronicles 1:7
In that night hath God appeared to Solomon, and saith to him, `Ask -- what do I give to thee?'

Acts 7:2
and he said, `Men, brethren, and fathers, hearken: The God of the glory did appear to our father Abraham, being in Mesopotamia, before his dwelling in Haran,

Gill's Notes on the Bible

And the word of the Lord came unto me again, saying. The word of prophecy from the Lord, as the Targum; and its being mentioned is coming from the Lord is to give it weight and authority. This is a distinct sermon or prophecy from the former, and was sent and delivered out at another time.

Barnes' Notes on the Bible

The last verse of Ezekiel 17:0 gives occasion for a declaration of the principle upon which God’s providential dispensations proceed, namely, that every individual shall be equitably dealt with - a principle that precludes the children from either presuming on the father’s merits or despairing on account of the father’s guilt. This chapter is an enlargement of Jeremiah 31:29, and sets forth fully the doctrine of individual responsibility.

Clarke's Notes on the Bible

CHAPTER XVIII

The Jews, in Ezekiel's time, complained of God's dealing hardly

with them in punishing them for the sins of their forefathers,

1, 2;

their temporal calamities having been long threatened as the

consequence of the national guilt, (Jeremiah 15:4, c.)

and, from the general complexion of this chapter, it appears

that the Jews so interpreted the second commandment of the

Decalogue and other passages of like import, as if the sins of

the forefathers were visited upon the children, independently

of the moral conduct of the latter, not only in this world, but

in that which is to come. To remove every foundation for such

an unworthy idea of the Divine gorcrnment, God assures them,

with an oath, that he had no respect of persons, 3, 4;

strongly intimating that the great mysteries in Providence,

(mysterious only on account of the limited capacity of man,)

are results of the most impartial administration of justice;

and that this would be particularly manifested in the rewards

and punishments of another life; when every ligament that at

present connects societies and nations together shall be

dissolved, and each person receive according to his work, and

bear his own burden. This is illustrated by a variety of

examples: such as that of a just or righteous man, 5-9;

his wicked son, 10-13;

and again the just son of this wicked person, 14-20.

Then a wicked man repenting, and finding mercy, whose former

wickedness shall be no impediment to his salvation, 21-23;

and a righteous man revolting, and dying in his sins, whose

former righteousness shall be of no avail, 24.

The conduct of the Divine Providence is then vindicated, 25-29;

and all persons, without any exception, most earnestly exhorted

to repentance, 30, 31;

because the Lord hath no pleasure in the death of the sinner,

32.

As the whole of this chapter is taken up with the illustration

of a doctrine nearly connected with the comfort of man, and the

honour of the Divine government, the prophet, with great

propriety, lays aside his usual mode of figure and allegory,

and treats his subject with the utmost plainness and

perspicuity.

NOTES ON CHAP. XVIII