Ezekiel 28:1

Young's Literal Translation

And there is a word of Jehovah unto me, saying:

Parallel Translations

Christian Standard Bible®
The word of the Lord came to me:

Hebrew Names Version
The word of the LORD came again to me, saying,

King James Version
The word of the Lord came again unto me, saying,

English Standard Version
The word of the Lord came to me:

New American Standard Bible
The word of the LORD came again to me, saying,

New Century Version
The Lord spoke his word to me, saying:

Amplified Bible
The word of the LORD came again to me, saying,

World English Bible
The word of Yahweh came again to me, saying,

Geneva Bible (1587)
The woorde of the Lorde came againe vnto me, saying,

New American Standard Bible (1995)
The word of the LORD came again to me, saying,

Legacy Standard Bible
The word of Yahweh came again to me, saying,

Berean Standard Bible
And the word of the LORD came to me, saying,

Contemporary English Version
The Lord God said:

Complete Jewish Bible
The word of Adonai came to me:

Darby Translation
And the word of Jehovah came unto me, saying,

Easy-to-Read Version
The word of the Lord came to me. He said,

George Lamsa Translation
THE word of the LORD came to me, saying,

Good News Translation
The Lord spoke to me.

Lexham English Bible
And the word of Yahweh came to me, saying,

Literal Translation
And the Word of Jehovah was to me, saying,

Miles Coverdale Bible (1535)
The worde of the LORDE came vnto me, sayenge:

American Standard Version
The word of Jehovah came again unto me, saying,

Bible in Basic English
The word of the Lord came to me again, saying,

JPS Old Testament (1917)
And the word of the LORD came unto me, saying:

King James Version (1611)
The word of the Lord came againe vnto me, saying,

Bishop's Bible (1568)
The worde of the Lord came vnto me, saying:

Brenton's Septuagint (LXX)
And the word of the Lord came to me, saying,

English Revised Version
The word of the LORD came again unto me, saying,

Wycliffe Bible (1395)
And the word of the Lord was maad to me,

Update Bible Version
The word of Yahweh came again to me, saying,

Webster's Bible Translation
The word of the LORD came again to me, saying,

New English Translation
The word of the Lord came to me:

New King James Version
The word of the LORD came to me again, saying,

New Living Translation
Then this message came to me from the Lord :

New Life Bible
The Word of the Lord came to me saying,

New Revised Standard
The word of the Lord came to me:

J.B. Rotherham Emphasized Bible
And the word of Yahweh came unto me, saying

Douay-Rheims Bible
And the word of the Lord came to me, saying:

Revised Standard Version
The word of the LORD came to me:

THE MESSAGE
God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head!

Contextual Overview

¹ And there is a word of Jehovah unto me, saying: ² `Son of man, say to the leader of Tyre: Thus said the Lord Jehovah: Because thy heart hath been high, And thou dost say: A god I [am], The habitation of God I have inhabited, In the heart of the seas, And thou [art] man, and not God, And thou givest out thy heart as the heart of God, <sup>3</sup> Lo, thou [art] wiser than Daniel, No hidden thing have they concealed from thee. <sup>4</sup> By thy wisdom and by thine understanding Thou hast made for thee wealth, And makest gold and silver in thy treasuries. <sup>5</sup> By the abundance of thy wisdom, Through thy merchandise, Thou hast multiplied thy wealth, And high is thy heart through thy wealth. <sup>6</sup> Therefore, thus said the Lord Jehovah: Because of thy giving out thy heart as the heart of God, <sup>7</sup> Therefore, lo, I am bringing in against thee strangers, The terrible of the nations, And they have drawn out their swords Against the beauty of thy wisdom, And they have pierced thy brightness. <sup>8</sup> To destruction they bring thee down, Thou diest by the deaths of the wounded, in the heart of the seas. <sup>9</sup> Dost thou really say, `I [am] God,' Before him who is slaying thee? And thou [art] man, and not God, In the hand of him who is piercing thee. ¹⁰ The deaths of the uncircumcised thou diest, By the hand of strangers, for I have spoken, An affirmation of the Lord Jehovah.'

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Jeremiah 25:22 - Tyrus

Cross-References

Genesis 6:2
and sons of God see the daughters of men that they [are] fair, and they take to themselves women of all whom they have chosen.

Genesis 24:3
and I cause thee to swear by Jehovah, God of the heavens, and God of the earth, that thou dost not take a wife for my son from the daughters of the Canaanite, in the midst of whom I am dwelling;

Genesis 24:37
`And my lord causeth me to swear, saying, Thou dost not take a wife to my son from the daughters of the Canaanite, in whose land I am dwelling.

Genesis 27:4
and make for me tasteful things, [such] as I have loved, and bring in to me, and I do eat, so that my soul doth bless thee before I die.'

Genesis 27:46
And Rebekah saith unto Isaac, `I have been disgusted with my life because of the presence of the daughters of Heth; if Jacob take a wife of the daughters of Heth, like these -- from the daughters of the land -- why do I live?'

Genesis 28:3
and God Almighty doth bless thee, and make thee fruitful, and multiply thee, and thou hast become an assembly of peoples;

Genesis 28:4
and He doth give to thee the blessing of Abraham, to thee and to thy seed with thee, to cause thee to possess the land of thy sojournings, which God gave to Abraham.'

Genesis 28:14
and thy seed hath been as the dust of the land, and thou hast broken forth westward, and eastward, and northward, and southward, and all families of the ground have been blessed in thee and in thy seed.

Genesis 28:15
`And lo, I [am] with thee, and have kept thee whithersoever thou goest, and have caused thee to turn back unto this ground; for I leave thee not till that I have surely done that which I have spoken to thee.'

Genesis 28:16
And Jacob awaketh out of his sleep, and saith, `Surely Jehovah is in this place, and I knew not;'

Gill's Notes on the Bible

The word of the Lord came again unto me,.... With another prophecy; as before against the city of Tyre, now against the king of Tyre:

saying; as follows:

Barnes' Notes on the Bible

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but “the Prince of this world, spiritual wickedness (or wicked spirits) in high places.” Whenever evil in any way domineers over good, there is a “prince of Tyrus,” against whom God utters His voice. The “mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:2

Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.

I sit in the seat of God - Words denoting the speaker’s pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.

Thou art a man - Rather, thou art man.

Ezekiel 28:3

Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.

Ezekiel 28:9

But thou shalt be a man - Rather, yet art thou man.

Ezekiel 28:10

The uncircumcised - The pagan idolaters as opposed to the covenant-people.

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but “the Prince of this world, spiritual wickedness (or wicked spirits) in high places.” Whenever evil in any way domineers over good, there is a “prince of Tyrus,” against whom God utters His voice. The “mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:2

Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.

I sit in the seat of God - Words denoting the speaker’s pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.

Thou art a man - Rather, thou art man.

Ezekiel 28:3

Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.

Ezekiel 28:9

But thou shalt be a man - Rather, yet art thou man.

Ezekiel 28:10

The uncircumcised - The pagan idolaters as opposed to the covenant-people.

Clarke's Notes on the Bible

CHAPTER XXVIII

The first part of this chapter relates to a King of Tyre,

probably the same who is called in the Phoenician annals

Ithobalus. He seems to have been a vain man, who affected

Divine honours. The prophet treats his foolish pretensions

with severe irony, and predicts his doom, 1-10.

He then takes up a funeral dirge and lamentation over him, in

which his former pomp and splendour are finely contrasted with

his fall, in terms that seem frequently to allude to the fall

of Lucifer from heaven, (Isaiah 14:12 c.,) 11-19.

The overthrow of Sidon, the mother city of Tyre, is next

announced, 20-23

and the chapter concludes with a promise to the Jews of

deliverance from all their enemies, and particularly of their

restoration from the Babylonish captivity, 24-26.

NOTES ON CHAP. XXVIII