the Third Week after Easter
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Young's Literal Translation
Joshua 19:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Remeth, En-gannim, En-haddah, and Beth-pazzez.
and Remet, and En-Gannim, and `En-Haddah, and Beit-Patztzetz,
And Remeth, and Engannim, and Enhaddah, and Bethpazzez;
Remeth, En Gannim, En Haddah, and Beth Pazzez;
Remeth, En-gannim, En-haddah, Beth-pazzez.
Remeth, En Gannim, En Haddah, and Beth Pazzez.
Remeth, En Gannim, En Haddah and Beth Pazzez.
and Remeth and En-gannim and En-haddah and Beth-pazzez.
Remeth, En-gannim, En-haddah, and Beth-pazzez.
And Remeth, and En-gannim, and Enhaddah, and Beth-pazzez.
and Remeth and En-gannim and En-haddah and Beth-pazzez.
Remet, ‘Ein-Ganim, ‘Ein-Hadah and Beit-Patzetz.
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
Remeth, En Gannim, En Haddah, and Beth Pazzez.
Ramath-en, Einjan, En-hadah, and Beth-pizian;
Remeth, Engannim, Enhaddah, and Bethpazzez.
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez.
Kemeth, En Ganim, Enhada, Beth Pazez,
and Remeth, and Engannim, and En-haddah, and Beth-pazzez,
And Remeth and En-gannim and En-haddah and Beth-pazzez;
Rameth, Enganim, Enhadah, and Bethphazez.
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
And Remeth, and Engannim, and Enhaddah, and Bethpazzez.
and Remmas, and Jeon, and Tomman, and Æmarec, and Bersaphes.
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
Remeth, En-gannim, En-haddah, and Beth-pazzez.
and Ramech, and Enganym, and Enadda, and Bethfeses.
and Remeth, and Engannim, and En-haddah, and Beth-pazzez,
And Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
and Remeth, and Engannim, and En-haddah, and Beth-pazzez,
Remeth, En Gannim, En Haddah, and Beth Pazzez.
Remeth, En-gannim, En-haddah, and Beth-pazzez.
Remeth, En-gannim, En-haddah, and Bethpazzez.
Remeth, En-gannim, En-haddah, Beth-pazzez;
and Remeth, and En-gannim, and Enhaddah, and Beth-pazzez;
And Rameth and Engannim and Enhadda and Bethpheses.
Remeth, En-gan'nim, En-had'dah, Beth-paz'zez;
and Remeth and En-gannim and En-haddah and Beth-pazzez.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Engannim: Joshua 21:29
Cross-References
Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.'
And I make thee become a great nation, and bless thee, and make thy name great; and be thou a blessing.
peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty -- the righteous who [are] in its midst?
lo, I pray you, I have two daughters, who have not known any one; let me, I pray you, bring them out unto you, and do to them as [is] good in your eyes; only to these men do not anything, for therefore have they come in within the shadow of my roof.'
And they say, `Come nigh hither;' they say also, `This one hath come in to sojourn, and he certainly judgeth! now, we do evil to thee more than [to] them;' and they press against the man, against Lot greatly, and come nigh to break the door.
And when the dawn hath ascended, then the messengers press upon Lot, saying, `Rise, take thy wife, and thy two daughters who are found present, lest thou be consumed in the iniquity of the city.'
And he lingereth, and the men lay hold on his hand, and on the hand of his wife, and on the hand of his two daughters, through the mercy of Jehovah unto him, and they bring him out, and cause him to rest without the city.
The eyes of Jehovah [are] unto the righteous, And His ears unto their cry.
He turned unto the prayer of the destitute, And He hath not despised their prayer.
The desire of those fearing Him He doth, And their cry He heareth, and saveth them.
Gill's Notes on the Bible
And Remeth,.... Remeth seems to be the same with Jarmuth,
Joshua 21:29; and with Ramoth, 1 Chronicles 6:73;
and Engannim seems to be the same with Anem in 1 Chronicles 6:73: there were several of this name, which seem to have been places full of gardens, and well watered; for the word signifies a fountain of gardens. Engannim is now called Jenine, distant from Tabor twenty two miles, a place of gardens, of water, and of pleasure, as a traveller b of ours tells us; who also declares c, that, in his whole journey from Damascus to Jerusalem, he saw not more fruitful ground, and so much together, than he did in twenty two miles of riding between Mount Tabor and Engannim. This seems to be the same place Mr. Maundrell d calls Jeneen, a large old town on the outskirts of Esdraelon. Dr. Lightfoot e is inclined to believe, that Nain, where the widow's son was raised to life, Luke 7:11, is the same with Engannim, for which he gives various reasons;
and Enhaddah; Jerom says, in his time f there was a village called Enadda, ten miles from Eleutheropolis, as you go from thence to Aelia; but seems not to be the same with Enhaddah here;
and Bethpazzez; of Bethpazzez no mention is made elsewhere. "Beth" signifies a "house", and "Pazzez" in the Arabic tongue signifies "silver"; so this with the old Canaanites might be a treasure city, like those in Egypt, Exodus 1:11. But where a word begins with "Beth", as the name of a place, I always suspect there was an idol temple there; now as the word in Hebrew signifies the same as "Peor", opening, here might be a temple to that deity, or to one that was similar to the god of the Moabites, and design a Priapus, among the Canaanites like that; or as the word in the Syriac and Chaldee languages signifies to redeem, deliver, and save, this temple might be dedicated to some idol as their deliverer and saviour.
b Biddulph apud Lightfoot. Talmud. Exercitat. in John iv. 1. c lb. apud Fuller's Pisgah Sight, p. 161. d Journey from Aleppo, &c. p. 111. e Chorograph. notes in Luke, p. 370. f Ut supra. (De. loc. Heb. fol. 94. B.)
Barnes' Notes on the Bible
En-gannim - i. e. “fountain of gardens;” also a Levitical city Joshua 21:29, and called Ahem 1 Chronicles 6:73, the modern “Jenin,” a place on the main road from Jerusalem to Nazareth, just where it enters the plain of Jezreel. Many of the places enumerated in these verses are not known. Tabor Joshua 19:22 is perhaps not the famous mountain, but the town on it of the same name 1 Chronicles 6:77, given up to the Levites. Beth-shemesh (perhaps “Bessum”) is not the same as Beth-shemesh of Judah Joshua 15:10, nor of Naphtali Joshua 19:38.
