the Week of Proper 10 / Ordinary 15
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Young's Literal Translation
Proverbs 17:7
Bible Study Resources
Concordances:
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Eloquent words are not appropriate on a fool’s lips;how much worse are lies for a ruler.
Arrogant speech isn't fitting for a fool, Much less do lying lips fit a prince.
Excellent speech becometh not a fool: much less do lying lips a prince.
Fine speech is not becoming to a fool; still less is false speech to a prince.
Excellent speech is not fitting for a fool, Much less are lying lips to a prince.
Fools should not be proud, and rulers should not be liars.
Excellent speech does not benefit a fool [who is spiritually blind], Much less do lying lips benefit a prince.
Arrogant speech isn't fitting for a fool, Much less do lying lips fit a prince.
Hie talke becommeth not a foole, much lesse a lying talke a prince.
Excellent lips are not fitting for a wicked fool,Even less are lying lips for a noble man.
Eloquent words are unfit for a fool; how much worse are lying lips to a ruler!
It sounds strange for a fool to talk sensibly, but it's even worse for a ruler to tell lies.
Fine speech is unbecoming to a boor, and even less lying lips to a leader.
Excellent speech becometh not a vile [man]; how much less do lying lips a noble!
You wouldn't expect to hear a fine speech from a fool, and you shouldn't expect lies from a ruler.
Excellent speech is unbecoming to a fool, and lying lips to a righteous man.
Respected people do not tell lies, and fools have nothing worthwhile to say.
Fine speech is not becoming a fool, still less is false speech for a ruler.
An arrogant lip is not fitting for a fool, much less are lying lips for a noble.
An eloquent speach becometh not a foole, a dyssemblinge mouth also besemeth not a prynce.
Excellent speech becometh not a fool; Much less do lying lips a prince.
Fair words are not to be looked for from a foolish man, much less are false lips in a ruler.
Overbearing speech becometh not a churl; much less do lying lips a prince.
Excellent speech becommeth not a foole: much lesse doe lying lippes a prince.
Speache of aucthoritie becommeth not a foole, much lesse a lying mouth then beseemeth a prince.
Faithful lips will not suit a fool; nor lying lips a just man.
Excellent speech becometh not a fool: much less do lying lips a prince.
Wordis wel set togidere bisemen not a fool; and a liynge lippe bicometh not a prince.
Excellent speech does not become a fool; Much less do lying lips a prince.
Excellent speech becometh not a fool: much less do lying lips a prince.
Excessive speech is not becoming for a fool; how much less are lies for a ruler!
Excellent speech is not becoming to a fool, Much less lying lips to a prince.
Eloquent words are not fitting for a fool; even less are lies fitting for a ruler.
Fine speaking is not right for a fool. Even worse are lying lips to a ruler.
Fine speech is not becoming to a fool; still less is false speech to a ruler.
Unseemly in an unworthy man, is the lip of excellence, much more, in one of noble mind, the lip of falsehood.
Eloquent words do not become a fool, nor lying lips a prince.
Fine speech is not becoming to a fool; still less is false speech to a prince.
We don't expect eloquence from fools, nor do we expect lies from our leaders.
Excellent speech is not fitting for a fool, Much less are lying lips to a prince.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Excellent speech: Heb. A lip of excellency, Proverbs 26:7, Psalms 50:16, Psalms 50:17, Matthew 7:5
much: Proverbs 16:10-13, Proverbs 29:12, 2 Samuel 23:3, Job 34:12, Psalms 101:3-5
lying lips: Heb. a lip of lying, Proverbs 12:19
Reciprocal: Judges 16:7 - If they bind
Cross-References
In that day hath Jehovah made with Abram a covenant, saying, `To thy seed I have given this land, from the river of Egypt unto the great river, the river Phrat,
and thy name is no more called Abram, but thy name hath been Abraham, for father of a multitude of nations have I made thee;
and I have made thee exceeding fruitful, and made thee become nations, and kings go out from thee.
`And I have established My covenant between Me and thee, and thy seed after thee, to their generations, for a covenant age-during, to become God to thee, and to thy seed after thee;
and I have given to thee, and to thy seed after thee, the land of thy sojournings, the whole land of Canaan, for a possession age-during, and I have become their God.'
And God saith unto Abraham, `And thou dost keep My covenant, thou and thy seed after thee, to their generations;
and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you.
and I have blessed her, and have also given to thee a son from her; and I have blessed her, and she hath become nations -- kings of peoples are from her.'
And Abraham falleth upon his face, and laugheth, and saith in his heart, `To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?'
and lo, Jehovah is standing upon it, and He saith, `I [am] Jehovah, God of Abraham thy father, and God of Isaac; the land on which thou art lying, to thee I give it, and to thy seed;
Gill's Notes on the Bible
Excellent speech becometh not a fool,.... A wicked man. Eloquence, or a sublime grand way of speaking, a copiousness and fluency of expression, become not such; because hereby he may be capable of doing more mischief; or such a style is unsuitable to the subject of his discourse, which is nothing but folly and wickedness. The Gospel is excellent speech, sound speech, that cannot be condemned; it treats of excellent things; concerning the person, office, and grace of Christ, and salvation by him; and very unfit is a wicked man to take it into his mouth, talk of it, and declare it;
much less do lying lips a prince; they rather become a fool, as excellent speech does a prince; who neither should speak lies himself, nor encourage, but abhor them in others. The Septuagint, Syriac, and Arabic versions, render it, "a just man": but the word more property signifies a liberal man, as it is rendered in Isaiah 32:8; where it stands opposed to a churl or covetous man: and some Jewish f writers think by the "fool" is meant such an one to whom a "lip of abundance" g, as it may be rendered, is very unsuitable; or to talk of his abundance, when he makes no good use of what he has for himself or others; and so, on the other hand, it is very disagreeable to the character of an ingenuous and liberal man to promise and not perform, and never intended it. It is true of such who are made a "willing" people in the day of Christ's power, Psalms 110:3; where the same word is used as here; of his volunteers; that to speak lies one to another very ill becomes them; or to receive, or to speak, or profess false doctrines; for no lie is of the truth.
f Kabvenaki in Mercer. in loc. g שפת ×תר "labium abundantiae".
Barnes' Notes on the Bible
The margin renderings are more literal and give greater emphasis. What is pointed out is not the unfitness of lying lips for the princely-hearted, but the necessity of harmony, in each case, between character and speech.
Clarke's Notes on the Bible
Verse Proverbs 17:7. Excellent speech becometh not a fool — This proverb is suitable to those who affect, in public speaking, fine language, which neither comports with their ordinary conversation, nor with their education. Often fine words are injudiciously brought in, and are as unbecoming and irrelevant as a cart wheel among clockwork.
