the Week of Proper 12 / Ordinary 17
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Young's Literal Translation
Psalms 44:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
My disgrace is before me all day long,and shame has covered my face,
All day long is my dishonor before me, And shame covers my face,
My confusion is continually before me, and the shame of my face hath covered me,
All day long my disgrace is before me, and shame has covered my face
I am always in disgrace, and I am covered with shame.
All day long I feel humiliated and am overwhelmed with shame,
My dishonor is before me all day long, And humiliation has covered my face,
All day long my dishonor is before me And I am covered with my humiliation,
All day long is my dishonor before me, And shame covers my face,
My confusion is dayly before me, and the shame of my face hath couered me,
All day long my dishonor is before meAnd the shame of my face has covered me,
All day long my disgrace is before me and shame has covered my face,
I am embarrassed every day, and I blush with shame.
You make us a byword among the nations; the peoples jeer at us, shaking their heads.
All the day my confusion is before me, and the shame of my face hath covered me,
All I can think about is my shame. Just look at my face, and you will see it.
All the day long my disgrace is before me, and the shame of my face has covered me,
I am always in disgrace; I am covered with shame
All day long my disgrace is before me, and the shame of my face covers me,
My humiliation is before me all the day; yea, the shame of my face covers me,
Thou hast made vs a very byworde amonge the Heithen, & that the people shake their heades at vs.
All the day long is my dishonor before me, And the shame of my face hath covered me,
My downfall is ever before me, and I am covered with the shame of my face;
Thou makest us a byword among the nations, a shaking of the head among the peoples.
My confusion is continually before me, and the shame of my face hath couered me.
My confusion is dayly before me, and the shame of my face couereth me:
All the day my shame is before me, and the confusion of my face has covered me,
All the day long is my dishonour before me, and the shame of my face hath covered me,
Thou hast set vs into licnesse to hethene me; stiryng of heed among puplis.
All the day long is my dishonor before me, And the shame of my face has covered me,
My confusion [is] continually before me, and the shame of my face hath covered me,
My dishonor is continually before me, And the shame of my face has covered me,
We can't escape the constant humiliation; shame is written across our faces.
All day long my shame is with me and has become too much for me.
All day long my disgrace is before me, and shame has covered my face
All the day, is my confusion before me, And, the shame of my face, hath covered me:
(43-16) All the day long my shame is before me: and the confusion of my face hath covered me,
All day long my disgrace is before me, and shame has covered my face,
All day long my dishonor is before me And my humiliation has overwhelmed me,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
confusion: Joshua 7:7-9, Ezra 9:6, Jeremiah 3:25
covered: Psalms 69:7, Psalms 71:13, Psalms 89:45, Jeremiah 51:51
Reciprocal: Lamentations 2:15 - wag Daniel 9:7 - unto us
Cross-References
And Jehovah God saith to the woman, `What [is] this thou hast done?' and the woman saith, `The serpent hath caused me to forget -- and I do eat.'
And He saith, `What hast thou done? the voice of thy brother's blood is crying unto Me from the ground;
and Abimelech saith, `I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.'
and he refuseth, and saith unto his lord's wife, `Lo, my lord hath not known what [is] with me in the house, and all that he hath he hath given into my hand;
they have gone out of the city -- they have not gone far off -- and Joseph hath said to him who [is] over his house, `Rise, pursue after the men; and thou hast overtaken them, and thou hast said unto them, Why have ye recompensed evil for good?
Is not this that with which my lord drinketh? and he observeth diligently with it; ye have done evil [in] that which ye have done.'
And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, `Rise, make for us gods who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him.'
Gill's Notes on the Bible
My confusion [is] continually before me,.... Meaning that which is the occasion of it;
and the shame of my face hath covered me; not by reason of sin, which is often the cause of confusion and shame in God's people; see Jeremiah 3:25; but on account of what follows.
Barnes' Notes on the Bible
My confusion is continually before me - My shame; the conviction and the evidence of my disgrace is constantly present with me. Literally, “all the day my shame is before me.” That is, the evidences of disgrace, defeat, and disaster; render everywhere around him, and he could not conceal them from himself. The psalmist here is represented as the head of the people, and expresses the sense of disgrace which the sovereign era people would feel in a time of national calamity; identifying himself with the people, he speaks of the national disgrace as his own.
And the shame of my face - The shame that is manifested on the countenance when we blush.
Hath covered me - That is, I am suffused with the evidence of my shame; or, as we sometimes say, “he blushed all over.” The blush, however - that special rush of blood manifesting itself through the skin - which constitutes the evidence of shame, is confined to the face and the neck; an arrangement which none can explain, except on the supposition that there is a God; that he is a moral governor; and that, as it was designed that the body should be covered or clothed, he meant that the evidence of guilt should manifest itself on the parts of the person which are most exposed to view, or where others could see it. The idea here is, that he could not conceal the proofs of his shame and disgrace; he was compelled to exhibit them to all around.
