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Tuesday, July 8th, 2025
the Week of Proper 9 / Ordinary 14
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Read the Bible

2 Chronicles 20:6

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Battle;   Faithfulness;   Jehoshaphat;   Prayer;   Rulers;   Thompson Chain Reference - Jehoshaphat;   King;   Kingship, Divine;   Sovereignty of God;   Torrey's Topical Textbook - Ammonites, the;   Gentiles;   Heathen, the;   Prayer, Answers to;   Prayer, Public;  

Dictionaries:

- American Tract Society Bible Dictionary - Jehoshaphat, Valley of;   War;   Bridgeway Bible Dictionary - Jehoshaphat;   Moab;   Baker Evangelical Dictionary of Biblical Theology - Chronicles, Theology of;   Fausset Bible Dictionary - Moab;   Prayer;   Hastings' Dictionary of the Bible - Chronicles, I;   Hastings' Dictionary of the New Testament - Synagogue;   Morrish Bible Dictionary - Moab, Moabites ;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Intercession;  

Contextual Overview

1After this, the Moabites and Ammonites, together with some of the Meunites, came to fight against Jehoshaphat. 1 It happened after this, that the children of Mo'av, and the children of `Ammon, and with them some of the Me`unim, came against Yehoshafat to battle. 1 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle. 1 After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. 1 Later the Moabites, Ammonites, and some Meunites came to start a war with Jehoshaphat. 1 Later the Moabites and Ammonites, along with some of the Meunites, attacked Jehoshaphat. 1Now it happened after this that the Moabites and the Ammonites, together with some of the Meunites, came to make war against Jehoshaphat. 1 Now it came about after this, that the sons of Moab and the sons of Ammon, together with some of the Meunites, came to make war against Jehoshaphat. 1 It happened after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle. 1 After this also came the children of Moab and the children of Ammon, & with them of the Ammonites against Iehoshaphat to battell.

Bible Verse Review
  from Treasury of Scripure Knowledge

O Lord: Exodus 3:6, Exodus 3:15, Exodus 3:16, 1 Chronicles 29:18

God in heaven: Deuteronomy 4:39, Joshua 2:11, 1 Kings 8:23, Psalms 115:3, Isaiah 57:15, Isaiah 57:16, Isaiah 66:1, Matthew 6:9

rulest not: 1 Chronicles 29:11, 1 Chronicles 29:12, Psalms 47:2, Psalms 47:8, Jeremiah 27:5-8, Daniel 4:17, Daniel 4:25, Daniel 4:32-35

in thine hand: 1 Chronicles 29:11, 1 Chronicles 29:12, Psalms 62:11, Matthew 6:13

none is able: Acts 11:17

Reciprocal: Genesis 2:4 - Lord Genesis 32:9 - Jacob 1 Kings 8:44 - shall pray 1 Kings 18:36 - Lord God 2 Kings 19:15 - prayed 2 Chronicles 6:34 - they pray 2 Chronicles 13:8 - a great multitude 2 Chronicles 25:8 - God hath power 2 Chronicles 32:20 - prayed Isaiah 14:27 - his Isaiah 37:15 - General Daniel 2:23 - O thou Luke 11:2 - which Romans 9:19 - Why doth Hebrews 11:34 - turned

Cross-References

Genesis 3:3
but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
Genesis 3:3
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Genesis 3:3
but from the tree that is in the midst of the garden, God said, ‘You shall not eat from it, nor shall you touch it, lest you die'."
Genesis 3:3
But God told us, ‘You must not eat fruit from the tree that is in the middle of the garden. You must not even touch it, or you will die.'"
Genesis 3:3
but concerning the fruit of the tree that is in the middle of the orchard God said, ‘You must not eat from it, and you must not touch it, or else you will die.'"
Genesis 3:3
except the fruit from the tree which is in the middle of the garden. God said, 'You shall not eat from it nor touch it, otherwise you will die.'"
Genesis 3:3
but from the fruit of the tree which is in the middle of the garden, God has said, 'You shall not eat from it or touch it, or you will die.'"
Genesis 3:3
But of the fruite of the tree which is in the middes of the garden, God hath said, Ye shall not eate of it, neither shall ye touche it, lest ye die.
Genesis 3:3
but from the fruit of the tree which is in the midst of the garden, God said, ‘You shall not eat from it, and you shall not touch it, lest you die.'"
Genesis 3:3
except the one in the middle. He told us not to eat fruit from that tree or even to touch it. If we do, we will die."

Gill's Notes on the Bible

And said, O Lord God of our fathers,.... Abraham, Isaac, and Jacob, whose covenant God he was:

art not thou God in heaven? that dwellest and rulest there, and dost whatever thou pleasest in the armies of it:

and rulest not thou over all the kingdoms of the Heathens? being King of kings, and Lord of lords, all the world over:

and in thine hand is there not power and might, so that none is able to withstand thee? his power being infinite, unlimited, and uncontrollable, and so not resistible by finite creatures, at least not so as to be stopped and overcome.

Barnes' Notes on the Bible

Jehoshaphat’s appeal is threefold:

(1) to God omnipotent 2 Chronicles 20:6;

(2) to “our God;”

(3) the God especially “of this house” the temple.

2 Chronicles 20:7

Abraham thy friend - Historically, this is the first use of this remarkable expression, afterward repeated (marginal references). The ground of the expression is to be found principally in Genesis 18:23-33, where Abraham spoke with God as a man with his friend (compare Exodus 33:11).

2 Chronicles 20:8, 2 Chronicles 20:9

The appeal recalls Solomon’s prayer (marginal references), which God had formally accepted by sending down fire from heaven to consume the accompanying offering.

Clarke's Notes on the Bible

Verse 2 Chronicles 20:6. Jehoshaphat stood — What an instructive sight was this! The king who proclaimed the fast was foremost to observe it, and was on this occasion the priest of the people; offering in the congregation, without form or any premeditation, one of the most sensible, pious, correct, and as to its composition one of the most elegant prayers ever offered under the Old Testament dispensation.


 
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