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Saturday, August 16th, 2025
the Week of Proper 14 / Ordinary 19
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Raamattu Bible

1. Aikakirja 9:2

Entiset asukkaat, jotka elivät perintömaillaan, kaupungeissaan, olivat israelilaisia, pappeja, leeviläisiä ja temppelipalvelijoita.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Nethinims;   Thompson Chain Reference - Nethinim;   Torrey's Topical Textbook - Gibeonites;   Nethinim;  

Dictionaries:

- American Tract Society Bible Dictionary - Levites;   Fausset Bible Dictionary - Chronicles, the Books of;   Ibneiah;   Jeuel;   Levites;   Mikloth;   Nethinim;   Hastings' Dictionary of the Bible - Chronicles, I;   Nethinim;   Priests and Levites;   Shelah;   Writing;   Morrish Bible Dictionary - Nethinim ;   The Hawker's Poor Man's Concordance And Dictionary - Nethinims;   People's Dictionary of the Bible - Nethinim;   Smith Bible Dictionary - Je'uel,;   Watson's Biblical & Theological Dictionary - Gibeon;  

Encyclopedias:

- International Standard Bible Encyclopedia - Nethinim;   Solomon's Servants;  

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3468, bc 536

the first: Ezra 2:70, Nehemiah 7:73, Nehemiah 11:3

the Nethinims: Joshua 9:21-27, Ezra 2:43, Ezra 2:58, Ezra 8:20, Nehemiah 7:60, Nehemiah 7:73, Nehemiah 11:3, Nehemiah 11:21

Reciprocal: Joshua 9:27 - made them 1 Chronicles 9:18 - Who hitherto waited Ezra 6:16 - the children Nehemiah 3:26 - Nethinims Nehemiah 7:46 - Nethinims

Gill's Notes on the Bible

Now the first inhabitants that dwelt in their possessions in their cities,.... Who first returned from Babylon upon the proclamation of Cyrus, and enjoyed their former possessions, and dwelt in the cities they had before, or in such as were allotted them, or they chose:

[were], the Israelites, the priests, Levites, and the Nethinims; the whole body that returned were divided into four classes, as they had been before the captivity; the Israelites were the common people in general, the body politic; the priests, the ecclesiastics, who officiated in sacred things; the Levites, who ministered to them; and the Nethinims were such persons as were "given", as the word signifies, to do servile work for the sanctuary, as, to be hewers of wood and drawers of water; such were the Gibeonites, Joshua 9:27, and such as were appointed by David for such work, see Ezra 8:20.

Barnes' Notes on the Bible

The first inhabitants - i. e. the first inhabitants of the holy land after the return from the captivity. They are enumerated under four heads:

(1) Israelites, i. e. the mass of the laity, whether belonging to the ten tribes or the two;

(2) priests;

(3) Levites; and

(4) the lowest order of the ministry, the Nethinims.

These last, whose name is derived from a root “to give,” were a sort of sacred slaves - persons “given” to the Levites to perform the more laborious duties of the sanctuary. Some had been “given” as early as the time of Moses Numbers 31:47; and the number afterward increased Joshua 9:23; Ezra 8:20. At the time of the return from the captivity, owing to the small number of Levites who came back Ezra 2:40-42, the services of the Nethinims became very important. They are mentioned under the name of Nethinims only in Chronicles, Ezra, and Nehemiah.

Clarke's Notes on the Bible

Verse 1 Chronicles 9:2. Now the first inhabitants — This is spoken of those who returned from the Babylonish captivity, and of the time in which they returned; for it is insinuated here that other persons afterwards settled at Jerusalem, though these mentioned here were the first on the return from the captivity. Properly speaking, the divisions mentioned in this verse constituted the whole of the Israelitish people, who were, ever since the days of Joshua, divided into the four following classes:

1. The priests.

2. The Levites.

3. The common people, or simple Israelites.

4. The Nethinim, or slaves of the temple, the remains of the Gibeonites, who, having deceived Joshua, were condemned to this service Joshua 9:21, &c. In David's time it is probable that other conquered people were added, as the successors of the Gibeonites were not sufficient to perform all the drudgery of the temple service.


 
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