2 Rois 10:29

Darby's French Translation

Seulement, quant aux péchés de Jéroboam, fils de Nebath, par lesquels il avait fait pécher Israël-savoir les veaux d'or qui étaient à Béthel et à Dan-Jéhu ne s'en détourna pas.

Parallel Translations

La Bible Ostervald (1996)
Toutefois il ne se détourna point des péchés que Jéroboam, fils de Nébat, avait fait commettre à Israël, savoir, des veaux d'or de Béthel et de Dan.

Louis Segond (1910)
mais il ne se détourna point des péchés de Jéroboam, fils de Nebath, qui avait fait pécher Israël, il n'abandonna point les veaux d'or qui étaient à Béthel et à Dan.

La Bible David Martin (1744)
Toutefois Jéhu ne se détourna point des péchés de Jéroboam fils de Nébat, par lesquels il avait fait pécher Israël, [savoir] des veaux d'or qui étaient à Bethel, et à Dan.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3120-3148, bc 884-856

the sins: 2 Kings 13:2, 2 Kings 13:11, 2 Kings 14:24, 2 Kings 15:9, 2 Kings 15:18, 2 Kings 15:24, 2 Kings 15:28, 2 Kings 17:22, 1 Kings 12:28-30, 1 Kings 13:33, 1 Kings 13:34, 1 Kings 14:16

made Israel: Genesis 20:9, Exodus 32:21, 1 Samuel 2:24, Mark 6:24-26, 1 Corinthians 8:9-13, Galatians 2:12, Galatians 2:13

the golden calves: Exodus 32:4, Hosea 8:5, Hosea 8:6, Hosea 10:5, Hosea 13:2

in Bethel: 1 Kings 12:29

Reciprocal: 2 Kings 10:31 - he departed 2 Kings 13:6 - departed 2 Chronicles 1:17 - the kings Ezekiel 23:8 - whoredoms Hosea 1:4 - and I Hosea 8:2 - General Amos 8:14 - sin

Gill's Notes on the Bible

Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin,.... Which is the common character given of that king, a blot never to be wiped off:

Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan: he did not abstain from the worship of them, partly because he might not think it idolatry, because God was worshipped in them; hence he calls the worshippers of the calves the servants of the Lord, 2 Kings 10:23, and partly that he might not displease the princes of the people of Israel, who generally gave in to the worship of them; but chiefly lest the kingdom of Israel should return to the house of David, the worship of the calves being a piece of state policy, to keep them from going to Jerusalem to worship, lest thereby they should be drawn off from their allegiance to the king of Israel.

Barnes' Notes on the Bible

To abolish the calf-worship was a thought which had probably never occurred to Jehu. He had religious feeling enough, and patriotism enough, to detest the utterly debasing Astarte worship; but the pure worship of Yahweh was altogether beyond and above him.