Deutéronome 21:21

Darby's French Translation

et tous les hommes de sa ville le lapideront avec des pierres, et il mourra; et tu ôteras le mal du milieu de toi, et tout Israël l'entendra et craindra.

Parallel Translations

La Bible Ostervald (1996)
Alors tous les hommes de sa ville le lapideront, et il mourra, et tu ôteras le méchant du milieu de toi, afin que tout Israël l'entende et craigne.

Louis Segond (1910)
Et tous les hommes de sa ville le lapideront, et il mourra. Tu ôteras ainsi le mal du milieu de toi, afin que tout Israël entende et craigne.

La Bible David Martin (1744)
Et tous les gens de la ville le lapideront, et il mourra; et ainsi tu ôteras le méchant du milieu de toi, afin que tout Israël l'entende, et qu'il craigne.

Bible Verse Review
  from Treasury of Scripure Knowledge

all the men: Deuteronomy 13:10, Deuteronomy 13:11, Deuteronomy 17:5, Leviticus 24:16

so shalt thou: Deuteronomy 13:5, Deuteronomy 13:11, Deuteronomy 19:19, Deuteronomy 19:20, Deuteronomy 22:21, Deuteronomy 22:24

all Israel: Deuteronomy 13:11

Reciprocal: Leviticus 20:2 - the people Leviticus 24:14 - let all the Joshua 7:25 - all Israel Judges 20:13 - put away 1 Kings 21:13 - they carried him Esther 1:20 - throughout Job 34:26 - in Proverbs 19:25 - Smite Proverbs 21:11 - the scorner Proverbs 24:32 - I looked Proverbs 30:11 - that curseth Ezekiel 31:14 - the end Acts 5:5 - great 1 Corinthians 5:13 - Therefore 1 Timothy 5:20 - that others 2 Peter 2:10 - despise Revelation 2:23 - and all

Gill's Notes on the Bible

And all the men of his city shall stone him with stones, that he die,.... The populace; that is, after his trial is finished, and he is condemned to die; and he was not stoned until the three first judges were there (by whom he was admonished, and ordered to be beaten), as it it said, "this is our son", this is he that was beaten before you f; and according to the Targum of Jonathan,

"if he feared (God, and showed any token of repentance) and received instruction, and they (his parents) desired to preserve him alive, they preserved him; but if he refused and was rebellious, then they stoned him;''

but the Jews say this law, and that of retaliation, were never put into execution:

so shalt thou put away evil from among you; put a stop to, and prevent such an evil for the future, and remove the guilt of it; or, as the Targum of Jonathan, him that doeth that evil:

and all Israel shall hear, and fear; it being to be publicly notified throughout the land, that such an one suffered death for such a crime, which would be a means of deterring others from the same; so Jarchi remarks,

"here (says he) a proclamation was necessary to be made by the sanhedrim, as that such an one was stoned because he was stubborn and rebellious;''

for the mystical sense of this see Ephesians 2:2.

f Misn. Sanhedrin, c. 3. sect. 4.

Barnes' Notes on the Bible

The formal accusation of parents against a child was to be received without inquiry, as being its own proof. Thus the just authority of the parents is recognized and effectually upheld (compare Exodus 20:12; Exodus 21:15, Exodus 21:17; Leviticus 20:9); but the extreme and irresponsible power of life and death, conceded by the law of Rome and other pagan nations, is withheld from the Israelite father. In this, as in the last law, provision is made against the abuses of a necessary authority.