Ézéchiel 45:22

Darby's French Translation

Et le prince offrira en ce jour-là, pour lui-même et pour tout le peuple du pays, un taureau en sacrifice pour le péché.

Parallel Translations

La Bible David Martin (1744)
Et en ce jour-là le Prince offrira un veau pour le péché, tant pour lui que pour tout le peuple du pays.

La Bible Ostervald (1996)
Ce jour-là, le prince offrira pour lui et tout le peuple du pays un taureau pour le péché.

Louis Segond (1910)
Le prince offrira ce jour-là, pour lui et pour tout le peuple du pays, un taureau en sacrifice d'expiation.

Bible Verse Review
  from Treasury of Scripure Knowledge

the prince: Matthew 20:28, Matthew 26:26-28

bullock: Leviticus 4:14, 2 Corinthians 5:21

Reciprocal: Leviticus 16:5 - General Ezekiel 44:3 - the prince

Gill's Notes on the Bible

And upon that day,.... The fourteenth day of the month Nisan; the first day of the passover, as Kimchi observes:

shall the prince prepare for himself, and for all the people of the land, a bullock for a sin offering; here everything again is new, as the above Jewish writer observes; no one circumstance according to the law of Moses; which shows that this respects Gospel times; when the law would be null and void, the types and shadows gone, and the antitype take place, Christ the sum of all; under the law, every family was to prepare a lamb for themselves; but here the prince is to prepare for himself, and all the people of the land; by that it was to be a lamb, here a bullock, and that for a sin offering; whereas not a bullock, but a goat, was used for a sin offering. Christ himself is this Prince, and who has prepared himself a sacrifice, even for himself, his church, which is mystically himself; and to make atonement for all those sins which he took upon himself by imputation, and made his own; even for all his chosen people, and for all their sins: of his preparing this sacrifice, both to be offered up, and to be held forth in the ministry of the word, :-, and who is very fitly represented by a bullock for his labouriousness and strength, in bearing the sins of his people, when he became an offering for them.

Barnes' Notes on the Bible

This order of certain solemn services does not follow exactly the order of Moses, of Solomon, or of Ezra. The deviation can scarcely have been accidental, and furnishes a fresh indication that the whole vision is symbolic, representative of the times when, after the oblation of the one Sacrifice, reconciliation and sanctification were effected for man through the presence of God dwelling in the midst of the people.

Ezekiel 45:18

In the first day - If this is only a special Passover for the dedication, the prolongation of the festival may be compared with that under Solomon 2 Chronicles 7:8. But it is more probably a general ordinance, and, in this case, we have an addition to the Mosaic ritual (compare Leviticus 23:5). Here the “first day” is marked by the rites of expiation, which are repeated on the seventh day Ezekiel 45:20, for the purpose of including those who transgressed from ignorance rather than willfulness.

Ezekiel 45:23

Comparing this with the daily sacrifices of the Paschal week Numbers 28:19-24, and those of the daily sacrifices of the week of the Feast of tabernacles (see Numbers 29:12...), it will be seen that here the covenant number seven is preserved throughout to indicate a perfect, in lieu of an imperfect, covenant with God.

Ezekiel 45:25

The Feast of tabernacles (compare the marginal references). Some think that the other great festival, the Feast of Weeks, is intended.