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Thursday, August 14th, 2025
the Week of Proper 14 / Ordinary 19
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Read the Bible

Louis Segond

2 Chroniques 29:24

Les sacrificateurs les égorgèrent, et répandirent leur sang au pied de l'autel en expiation pour les péchés de tout Israël; car c'était pour tout Israël que le roi avait ordonné l'holocauste et le sacrifice d'expiation.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Altar;   Asaph;   Levites;   The Topic Concordance - Atonement;   Blood;   Torrey's Topical Textbook - Atonement, under the Law;   Kings;   Temple, the First;  

Dictionaries:

- American Tract Society Bible Dictionary - Levites;   Bridgeway Bible Dictionary - Hezekiah;   Baker Evangelical Dictionary of Biblical Theology - Forgiveness;   Charles Buck Theological Dictionary - Reconciliation;   Easton Bible Dictionary - Hezekiah;   Fausset Bible Dictionary - Levites;   Holman Bible Dictionary - Chronicles, Books of;   Laying on of Hands;   Music, Instruments, Dancing;   Hastings' Dictionary of the Bible - Hezekiah;   Hastings' Dictionary of the New Testament - Reconciliation;   Morrish Bible Dictionary - Atonement;   Reconciliation;   People's Dictionary of the Bible - Hezekiah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Atonement;   Reconcile;   The Jewish Encyclopedia - Hezekiah;  

Parallel Translations

La Bible Ostervald (1996)
Et les sacrificateurs les égorgèrent, et offrirent en expiation leur sang sur l'autel, pour faire l'expiation pour tout Israël; car le roi avait ordonné l'holocauste et le sacrifice pour le péché, pour tout Israël.
Darby's French Translation
et les sacrificateurs les égorgèrent et firent avec leur sang, sur l'autel, la purification du péché, afin de faire propitiation pour tout Israël; car le roi avait dit que l'holocauste et le sacrifice pour le péché seraient pour tout Israël.
La Bible David Martin (1744)
Alors les Sacrificateurs les égorgèrent, et offrirent en expiation leur sang vers l'autel, afin de faire propitiation pour tout Israël; car le Roi avait ordonné cet holocauste et ce sacrifice pour le péché, pour tout Israël.

Bible Verse Review
  from Treasury of Scripure Knowledge

reconciliation: Leviticus 6:30, Leviticus 8:15, Ezekiel 45:15, Ezekiel 45:17, Daniel 9:24, Romans 5:10, Romans 5:11, 2 Corinthians 5:18-21, Colossians 1:20, Colossians 1:21, Hebrews 2:17

to make: Leviticus 14:20

the sin offering: Leviticus 4:13-35

Reciprocal: Exodus 29:14 - it is a Leviticus 1:4 - atonement 2 Chronicles 31:2 - to give thanks Nehemiah 13:22 - I commanded Joel 2:16 - sanctify

Gill's Notes on the Bible

And the priests killed them,.... The seven he goats; for of the killing of the bullocks, rams, and lambs, mention is made before, 2 Chronicles 29:2

and they made reconciliation with their blood upon the altar, to make atonement for all Israel; typical of the reconciliation and atonement made for the whole spiritual Israel of God by the sacrifice of Christ:

for the king commanded that the burnt offering, and the sin offering, should be made

for all Israel; not only for the tribes of Judah and Benjamin, and for as many of the rest of the tribes as were come over to them, and dwelt among them; but even for the ten tribes also, sadly guilty of idolatry, and for whose reformation and good this pious prince was concerned, see

2 Chronicles 30:1.

Barnes' Notes on the Bible

All lsrael - Hezekiah aimed at reuniting once more the whole people of Israel, if not into a single state, yet, at any rate, into a single religious communion. The northern kingdom was in a condition approaching to anarchy. The end was evidently approaching. Hoshea, the king contemporary with Hezekiah 2 Kings 18:1, ruled, not as an independent monarch, but as an Assyrian feudatory 2 Kings 17:3. Under these circumstances Hezekiah designed to invite the revolted tribes to return, if not to their old temporal, at least to their old spiritual, allegiance 2 Chronicles 30:5-10. In order, therefore, to prepare the way for this return, he included “all Israel” in the expiatory sacrifice, by which he prefaced his restoration of the old worship.


 
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