Écclésiaste 5:11

Louis Segond

Quand le bien abonde, ceux qui le mangent abondent; et quel avantage en revient-il à son possesseur, sinon qu'il le voit de ses yeux?

Parallel Translations

La Bible David Martin (1744)
Où il y a beaucoup de bien, là il y a beaucoup de gens qui le mangent; et quel avantage en revient-il à son maître, sinon qu'il le voit de ses yeux?

La Bible Ostervald (1996)
Où il y a beaucoup de bien, il y a beaucoup de gens qui le mangent; et quel avantage en a celui qui le possède, sinon qu'il le voit de ses yeux?

Darby's French Translation
Avec l'augmentation des biens, ceux qui les mangent augmentent aussi; et quel profit en a le maître, sauf qu'il les voit de ses yeux?

Bible Verse Review
  from Treasury of Scripure Knowledge

they: Genesis 12:16, Genesis 13:2, Genesis 13:5-7, 1 Kings 4:22, 1 Kings 4:23, 1 Kings 5:13-16, Nehemiah 5:17, Nehemiah 5:18, Psalms 119:36, Psalms 119:37

what: Ecclesiastes 6:9, Ecclesiastes 11:9, Joshua 7:21-25, Proverbs 23:5, Jeremiah 17:11, Habakkuk 2:13, 1 John 2:16

Reciprocal: Genesis 13:6 - General Exodus 20:17 - thy neighbour's house Proverbs 27:20 - so Ecclesiastes 1:8 - the eye Ecclesiastes 2:22 - hath man Ecclesiastes 6:8 - what hath the wise Matthew 13:22 - the deceitfulness John 6:27 - the meat

Gill's Notes on the Bible

When goods increase, they are increased that eat them,.... When a man's substance increases by trade, or otherwise, very often so it is that his family increases, and he has more mouths to feed, and backs to clothe; or his estate growing larger, if he lives suitably to it, he must keep more servants; and these, as they have but little work to do, are described by their eating, rather than by their working; and besides, such a growing man in the world has more friends and visitors that come about him, and eat with him, as well as the poor, which wait upon him to receive his alms: and if his farms, and his fields, and his flocks, are enlarged, he must have more husbandmen, and labourers, and shepherds to look after them, who all must be maintained. So Pheraulas in Xenophon h observes,

"that now he was possessed of much, that he neither ate, nor drank, nor slept the sweeter for it; what he got by his plenty was, that he had more committed to his keeping, and more to distribute to others; he had more care and more business, with trouble; for now, says he, many servants require food of me, many drink, many clothing, some need physicians, c. it must needs be, adds he, that they that possess much must spend much on the gods, on friends, and on guests''

and what good [is there] to the owners thereof, saving the beholding [of them] with their eyes? he can go into his grounds, his fields, and his meadows to behold his flocks and his herds, and can say, all these are mine; he can go into his chambers and open his treasures, and feed his eyes with looking upon his bags of gold and silver, his jewels, and other riches; he can behold a multitude of people at his table, eating at his expense, and more maintained at his cost: and, if a liberal man, it may be a pleasure to him; if otherwise, it will give him pain: and, excepting these, he enjoys no more than food and raiment; and often so it is, that even his very servants have in some things the advantage of him, as follows. The Targum is,

"what profit is there to the owner thereof who gathers it, unless he does good with it, that he may see the gift of the reward with his eyes in the world to come?''

Jarchi interprets it after this manner,

"when men bring many freewill offerings, the priests are increased that eat them; and what good is to the owner of them, the Lord, but the sight of his eyes, who says, and his will is done?''

h Cyropaedia, l. 8. c. 26.

Barnes' Notes on the Bible

They ... that eat them - i. e., The laborers employed, and the household servants.

Clarke's Notes on the Bible

Verse Ecclesiastes 5:11. When goods increase — An increase of property always brings an increase of expense, by a multitude of servants; and the owner really possesses no more, and probably enjoys much less, than he did, when every day provided its own bread, and could lay up no store for the next. But if he have more enjoyment, his cares are multiplied; and he has no kind of profit. "This also is vanity."